"Past and Present brings together almost two dozen newly collected essays by the distinguished American historian and cultural critic, Gertrude Himmelfarb. Their common theme is the intriguing, often unexpected ways in which the past illuminates the present. The novelist William Faulkner wrote that "The past is never dead. It's not even past." In these essays, Himmelfarb shows the truth of this statement. She helps us find a new perspective on contemporary issues by bringing to bear a trenchant analysis of debates and thinkers of the past. She allows the past to inform the present without distorting either past or present. The essays, unified by the common theme of present and past, are varied. The topics range from the disorders of modern democracy to the challenges of postmodernism, from the Victorian ethos to the Jewish question. The thinkers range from Edmund Burke to Leo Strauss, from Cardinal Newman to Lionel Trilling. The political figures range from Benjamin Disraeli to Winston Churchill, from the American founders to Queen Elizabeth II. The underlying premise and principle of the essays is the conviction that the pursuit of knowledge and truth, however difficult or discomforting, eminently matters, in the "practical life,"as Trilling put it,as in the "moral life."Past and Presentis a notable contribution to this endeavor-to understanding where we have been, where we are now, and where we may be-or should be-going"--

Like scholars in other fields, historians have long occupied themselves in self-justification. In a society which calibrates all measures by a single standard, the proof of scientific worth became relevance, which in turn was interpreted as a search not for truth but for political correctness. In a blistering professional critique of this tendency in academic scholarship, perhaps the first of its kind, Oscar Handlin offers an analysis that, if anything, has grown more pertinent over the past decade. In seventeen chapters, written with the brilliant assurance of a master craftsman, Handlin shows why the turn to partisanship and meaning has undermined the calling of historical research. As his new introduction makes clear, partisanship has taken the best and brightest from the field into different callings. Both widely heralded upon its initial appearance as well as attacked with vigor, Truth in History emanates from a half-century's experience of reading, writing, teaching, researching, and publishing in history and related disciplines. The passage of time has only confirmed the concerns of Handlin and the accuracy of his predictions for the field. This book will be valuable for sociologists, economists, political scientists, and historians. It is a must read for those who contemplate a life of scholarship in liberal arts.

Truth informs much of the self-understanding of religious believers. Accordingly, understanding what we mean by ‘truth’ is a key challenge to interreligious collaboration. The contributors to this volume, all leading scholars, consider what is meant by truth in classical and contemporary Jewish thought, and explore how making the notion of truth more nuanced can enable interfaith dialogue. Their essays take a range of approaches: some focus on philosophy proper, others on the intersection with the history of ideas, while others engage with the history of Jewish mysticism and thought. Together they open up the notion of truth in Jewish religious discourse and suggest ways in which upholding a notion of one’s religion as true may be reconciled with an appreciation of other faiths. By combining philosophical and theological thinking with concrete case studies, and discussion of precedents and textual resources within Judaism, the volume proposes new interpretations of the concept of truth, going beyond traditional exclusivist uses of the term. A key aim is to help Jews seeking dialogue with other religions to do so while remaining true to their own faith tradition: in pursuit of this, the volume concludes with suggestions of how the ideas presented can be applied in practice.