Stratejinin özünde, kontrolümüzün dışındaki güçlerin kurbanı olmak yerine çevremizi şekillendirip çıkarımız doğrultusunda kullanıp kullanamayacağımız sorusu yatar. Şansa bağlı olaylara, tarafların çabalarına ve dostların yanlış adımlarına bağlı çevre stratejiyi zorlu kılan, ona dram katan unsurdur. Lawrence Freedman bu sürükleyici ve aydınlatıcı kitapta stratejik düşüncenin yaşamımızın her boyutuna nasıl sindiğini gösteriyor. Başlangıçtan itibaren Kutsal Kitap, eski Yunan mitleri, Sun Tzu ve Machievelli'ye stratejik düşüncenin sırlarını paylaşıyor. Askeri strateji bölümü ise okurları Carl von Clausewitz'in yazılarından 1950'lerin nükleer stratejistlerine götürüyor. Siyasi strateji analizimiz Marx'in devrim niteliğindeki siyaset analiziyle başlayıp Obama'nın başkanlık kampanyalarıyla son buluyor. İş stratejisine ayrılan bölüm ise ayrıntılı bir tarihçeyle, Frederick Winslow Taylor'dan Alfred Sloan'a en önemli yenilikçileri kapsıyor. "Bu muhteşem bir kitap - berrak ve tarafsız, bazen hüzünlü, çoğu kez ironik ve her zaman bilgilendirici." - Philipp Bobbitt, The Shields of Achilles'in yazarı "Stratejik düşünmenin farklı bağlamlarda çağlar boyunca süren anlam, içerim ve etkileri üzerine müthiş bir grand tour." -Robert Jervis, Columbia Üniversitesi "Bu kitap Lawrence Freedman'ın strateji üzerine dünyanın önde gelen düşünürlerinden olduğunu bir kez daha kanıtlıyor.." - Joseph S. Nye, Jr., Harvard Üniversitesi, The Future of Power'ın yazarı

"Ever since an Ottoman army led by Mehmed II conquered Constantinople in 1453, it has been common to see the Ottoman Empire as the Islamic, Asian antithesis of the Christian, European West. But in reality the Ottoman dynasty ruled a multiethnic, multilingual, and multireligious empire that stretched across parts of Europe, Africa, and Asia. The Ottomans: Sultans, Khans, and Caesars offers a bold new history of this empire that straddled East and West for nearly five hundred years and negotiated the challenges of religious difference in ways that had a profound influence on the emergence of our modern world. As historian Marc David Baer shows, the Ottomans enjoyed a tripartite inheritance as they rose from a frontier principality to a world empire. The dynasty's origins can be traced to the tribes of Turks and Tatars pushed westward into Anatolia by Mongol expansion in the thirteenth and fourteenth centuries. But it was equally indebted to the Islamic scholars and Sufi sheikhs who proselytized Islam across this region and legitimated Ottoman rule. And from the Byzantine empire they supplanted, the Ottomans borrowed bureaucracy, culture, and claims to universal rule as the successors of Rome. Ottoman rulers did not only call themselves khans and sultans, but also caliphs, emperors, and caesars. The Ottomans managed their diverse empire by striking a delicate balance: amid a profoundly hierarchal society, they pioneered the principles and practices of toleration of religious minorities, even as they also freely used religious conversion to integrate conquered peoples into the imperial project. Indeed, the Ottomans were the only world empire to rely on converts to make up its ruling dynasty and to populate its military and administrative leadership. By receiving them as converts to Islam, they brought everyone from Byzantine and Serbian royalty to enslaved captives to common herdsmen into the elite fold as princesses, statesmen, and battlefield commanders. It was only in the final decades of the nineteenth century that the Ottomans began to turn away from this approach, trying to save the empire by making it into an exclusively Ottoman Muslim polity, and then into a Turkish one. The tragic consequence was ethnic cleansing and genocide, and the dynasty's demise in the wake of the First World War. For better and for worse, the Ottoman Empire was as magnificent and as horrible as any of its European contemporaries. The Ottomans reveals its history in full, showing how again and again it remade the world from the Renaissance and the Enlightenment to the dawn of a brutal century world war"--

This book covers the emergence of Turkey over two centuries, from the decline and collapse of the Ottoman Empire up to the present day. This new edition discusses the origins of his book in the Cold War era and the events that have taken place since its first publication in 1961. It addresses Turkey's emergence as a decidedly Western-oriented power despite internal opposition from neutralists and Islamic fundamentalists. It examines such issues as Turkey's inclusion in NATO and application to the European Union, and its involvement with the politics of the Middle East.

The destruction of the Armenians of the Ottoman Empire in 1915-16 was the greatest atrocity of World War I. Around one million Armenians were killed, and the survivors were scattered across the world. Although it is now a century old, the issue of what most of the world calls the Armenian Genocide of 1915 is still a live and divisive issue that mobilizes Armenians across the world, shapes the identity and politics of modern Turkey, and has consumed the attention of U.S. politicians for years. In Great Catastrophe, the eminent scholar and reporter Thomas de Waal looks at the aftermath and politics of the Armenian Genocide and tells the story of recent efforts by courageous Armenians, Kurds, and Turks to come to terms with the disaster as Turkey enters a new post-Kemalist era. The story of what happened to the Armenians in 1915-16 is well-known. Here we are told the "history of the history" and the lesser-known story of what happened to Armenians, Kurds, and Turks in the century that followed. De Waal relates how different generations tackled the issue of the "Great Catastrophe" from the 1920s until the failure of the Protocols signed by independent Armenia and Turkey in 2010. Quarrels between diaspora Armenians supporting and opposing the Soviet Union broke into violence and culminated with the murder of an archbishop in 1933. The devising of the word "genocide," the growth of modern identity politics, and the 50th anniversary of the massacres re-energized a new generation of Armenians. In Turkey the issue was initially forgotten, only to return to the political agenda in the context of the Cold War and an outbreak of Armenian terrorism. More recently, Turkey has started to confront its taboos. In an astonishing revival of oral history, the descendants of tens of thousands of "Islamized Armenians," who have been in the shadows since 1915, have begun to reemerge and reclaim their identities. Drawing on archival sources, reportage and moving personal stories, de Waal tells the full story of Armenian-Turkish relations since the Genocide in all its extraordinary twists and turns. He looks behind the propaganda to examine the realities of a terrible historical crime and the divisive "politics of genocide" it produced. The book throws light not only on our understanding of Armenian-Turkish relations but also of how mass atrocities and historical tragedies shape contemporary politics.

A New Yorker Best Book of 2024 A captivating journey of the expansive world of medieval travel, from London to Constantinople to the court of China and beyond. Europeans of the Middle Ages were the first to use travel guides to orient their wanderings, as they moved through a world punctuated with miraculous wonders and beguiling encounters. In this vivid and alluring history, medievalist Anthony Bale invites readers on an odyssey across the medieval world, recounting the advice that circulated among those venturing to the road for pilgrimage, trade, diplomacy, and war. Journeying alongside scholars, spies, and saints, from Western Europe to the Far East, the Antipodes and the ends of the earth, Bale provides indispensable information on the exchange rate between Bohemian ducats and Venetian groats, medieval cures for seasickness, and how to avoid extortionist tour guides and singing sirens. He takes us from the streets of Rome, more ruin than tourist spot, and tours of the Khan's court in Beijing to Mamluk-controlled Jerusalem, where we ride asses across the holy terrain, and bustling bazaars of Tabriz. We also learn of rumored fantastical places, like ones where lambs grow on trees and giant canes grow fruit made of gems. And we are offered a glimpse of what non-European travelers thought of the West on their own travels. Using previously untranslated contemporaneous documents from a colorful range of travelers, and from as far and wide as Turkey, Iceland, North Africa, and Russia, A Travel Guide to the Middle Ages is a witty and unforgettable exploration of how Europeans understood--and often misunderstood--the larger world.

Touted as the "Jerusalem of the Balkans," the Mediterranean port city of Salonica (Thessaloniki) was once home to the largest Sephardic Jewish community in the world. The collapse of the Ottoman Empire and the city's incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica's Jews to reimagine their community and status as citizens of a nation-state. Jewish Salonica is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican Jews as they forged a new place for themselves in Greek society. Devin E. Naar traveled the globe, from New York to Salonica, Jerusalem, and Moscow, to excavate archives once confiscated by the Nazis. Written in Ladino, Greek, French, and Hebrew, these archives, combined with local newspapers, reveal how Salonica's Jews fashioned a new hybrid identity as Hellenic Jews during a period marked by rising nationalism and economic crisis as well as unprecedented Jewish cultural and political vibrancy. Salonica's Jews—Zionists, assimilationists, and socialists—reinvigorated their connection to the city and claimed it as their own until the Holocaust. Through the case of Salonica's Jews, Naar recovers the diverse experiences of a lost religious, linguistic, and national minority at the crossroads of Europe and the Middle East.

This skillfully written text presents the full sweep of Ottoman history from its beginnings on the Byzantine frontier in about 1300, through its development as an empire, to its late eighteenth-century confrontation with a rapidly modernizing Europe. Itzkowitz delineates the fundamental institutions of the Ottoman state, the major divisions within the society, and the basic ideas on government and social structure. Throughout, Itzkowitz emphasizes the Ottomans' own conception of their historical experience, and in so doing penetrates the surface view provided by the insights of Western observers of the Ottoman world to the core of Ottoman existence.

This book tells the story of the Dönme, the descendents of Jews who resided in the Ottoman Empire and converted to Islam along with their messiah, Rabbi Shabbatai Tzevi, in the seventeenth century. For two centuries following their conversion, the Dönme were accepted as Muslims, and by the end of the nineteenth century rose to the top of Salonikan society. The Dönme helped transform Salonika into a cosmopolitan city, promoting the newest innovation in trade and finance, urban reform, and modern education. They eventually became the driving force behind the 1908 revolution that led to the overthrow of the Ottoman sultan and the establishment of a secular republic. To their proponents, the Dönme are enlightened secularists and Turkish nationalists who fought against the dark forces of superstition and religious obscurantism. To their opponents, they were simply crypto-Jews engaged in a plot to dissolve the Islamic empire. Both points of view assume the Dönme were anti-religious, whether couched as critique or praise. But it is time that we take these religious people seriously on their own terms. In the Ottoman Empire, the Dönme promoted morality, ethics, spirituality, and a syncretistic religion that reflected their origins at the intersection of Jewish Kabbalah and Islamic Sufism. This is the first book to tell their story, from their origins to their near total dissolution as they became secular Turks in the mid-twentieth century.

Mustafa Kemal Atatürk, who founded the Republic of Turkey sixty years ago, dedicated himself to westernizing the Turkish state and its society and culture. In this first attempt to evaluate Ataturk's overall contribution to the modernization of Turkey, an international group of scholars examine a broad range of subjects, including the Kemalist

"Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region's Christian minorities, who had previously accounted for 20 percent of the population. By 1924, the Armenians, Assyrians, and Greeks had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that the three were actually part of a single, continuing, and intentional effort to wipe out Anatolia's Christian population. The years in question, the most violent in the recent history of the region, began during the reign of the Ottoman sultan Abdulhamid II, continued under the Young Turks, and ended during the first years of the Turkish Republic founded by Ataturk. Yet despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post-World War I period, the nation's annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, mass rape, and brutal abduction. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation"--

A new understanding of the three waves of ethno-religious violence that swept Turkey from the last days of the Ottoman Empire to the early years of the Turkish Republic, arguing that all three were part of one purposeful genocidal program.--

In Honored by the Glory of Islam Marc David Baer proposes a novel approach to the historical record of Islamic conversions during the Ottoman age and gathers fresh insights concerning the nature of religious conversion itself. Rather than explaining Ottoman Islamization in terms of the converts' motives, Baer instead concentrates on the proselytizers -- in this case, none other than the sultan himself. Mehmed IV (1648-87) is remembered as an aloof ruler whose ineffectual governing led to the disastrous siege of Vienna. Through an integrated reading of previously unexamined Ottoman archival and literary texts, Baer reexamines Mehmed IV's failings as a ruler by underscoring the sultan's zeal for bringing converts to Islam. As an expression of his dedication to Islam, Mehmed actively sought to establish his reputation as a convert-maker, convincing or compelling Christian and Jewish subjects to be "honored by the glory of Islam" and Muslims subjects to turn to Islamic piety. Revising the conventional portrayal of a ruler so distracted by his passion for hunting that he neglected affairs of state, Baer shows that Mehmed IV saw conversion as central to his role as sultan. He traces an ever-widening range of enforced piety, conversion, and conquest expanding outward from the heart of Mehmed IV's empire. This account is the first to correlate the conversion of people and space in the mature Ottoman Empire, to investigate conversion from the perspective of changing Ottoman ideology, and to depict the sultan as an interventionist convert-maker. The resulting insights promise to rework our understandings of the reign of a forgotten ruler, a largely neglected period in Ottoman history, the changing nature of Islam and its history in Europe, relations between Muslims, Christians, and Jews in Europe, the practice of jihad, and religious architecture in urban history.

"What compels Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of antisemitism in Turkey? Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these many tangled truths. He aims to bring about reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront it and come to terms. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer sets out to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide"--

Consists of material published between 1966 and 2003. About half deals with the late Ottoman Empire and the other half with the Republic of Turkey and the territories of the newly independent ex- Soviet Turkic Republics in the Caucasus and Central Asia.

This volume provides new insights into the role of U.S. consuls in the Ottoman Middle East in the special context of the Holy Land. This volume provides new insights into the role of U.S. consuls in the Ottoman Middle East in the special context of the Holy Land. The motivations and functioning of the American consuls in Jerusalem, and of the consular agents in Jaffa and Haifa, are analyzed as part of the US diplomatic and consular activity throughout the world, and of Western involvement in the Ottoman Empire and in Palestine during the century preceding World War I. The processes of cultural, demographic, economic, environmental, and settlement change and the contribution of the US consuls and American settlers to development of and modernization of Palestine are discussed. Based on primary archival sources such facets as the role of consuls regarding the use of extraterritorial privileges, Western religious and cultural penetration, control of land and land purchase, non-Muslim settlement, judicial systems, and technological innovations are considered from American, Ottoman, and local viewpoints.

Up until the end of the eighteenth century, the way Ottomans used their clocks conformed to the inner logic of their own temporal culture. However, this began to change rather dramatically during the nineteenth century, as the Ottoman Empire was increasingly assimilated into the European-dominated global economy and the project of modern state building began to gather momentum. In Reading Clocks, Alla Turca , Avner Wishnitzer unravels the complexity of Ottoman temporal culture and for the first time tells the story of its transformation. He explains that in their attempt to attain better surveillance capabilities and higher levels of regularity and efficiency, various organs of the reforming Ottoman state developed elaborate temporal constructs in which clocks played an increasingly important role. As the reform movement spread beyond the government apparatus, emerging groups of officers, bureaucrats, and urban professionals incorporated novel time-related ideas, values, and behaviors into their self-consciously “modern” outlook and lifestyle. Acculturated in the highly regimented environment of schools and barracks, they came to identify efficiency and temporal regularity with progress and the former temporal patterns with the old political order. Drawing on a wealth of archival and literary sources, Wishnitzer’s original and highly important work presents the shifting culture of time as an arena in which Ottoman social groups competed for legitimacy and a medium through which the very concept of modernity was defined. Reading Clocks, Alla Turca breaks new ground in the study of the Middle East and presents us with a new understanding of the relationship between time and modernity.

Utah Series in Middle East Studies In 1915, the Ottoman government, then run by the Young Turks, deported most of its Armenian citizens from their eastern Anatolian lands. According to reliable estimates, close to forty percent of the prewar population perished, many in brutal massacres. Armenians call it the first genocide of the twentieth century. Turks speak of an instance of intercommunal warfare and wartime relocation made necessary by the treasonous conduct of their Armenian minority. The voluminous literature on this tragic episode of World War I is characterized by acrimony and distortion in which both sides have simplified a complex historical reality and have resorted to partisan special pleading. The Armenian Massacres in Ottoman Turkey examines the rich historical evidence without political preconceptions. Relying on archival materials as well as eye-witness testimony, Guenter Lewy avoids the sterile “was-it-genocide-or-not” debate and presents a detailed account of what actually happened. The result is a book that will open a new chapter in this contentious controversy and may help achieve a long-overdue reconciliation of Armenians and Turks.

Observe the Great War through the eyes of German General Otto Liman von Sanders in his compelling memoir, Five Years in Turkey. Immerse yourself in a gripping narrative that traverses the tumultuous landscapes of World War I and the collapse of empires, unveiling the strategic brilliance, personal sacrifices, and cross-cultural encounters that shaped a pivotal era in history. General von Sanders' journey unfolds against the backdrop of the Ottoman Empire, where he plays a pivotal role as a military attache. As the pages turn, join him on the shores of Gallipoli, where valor and resilience clash against the relentless waves of battle. Witness his strategic acumen at play during the collapse of the Sinai and Palestine Campaign, a pivotal moment that tests his leadership and determination. But this memoir is more than a chronicle of battles; it's a window into the complexities of diplomacy during wartime. General von Sanders' interactions with influential figures like Enver Pasha reveal the delicate balance between loyalty and international diplomacy, as alliances shift and personal convictions collide with the imperatives of conflict. Five Years in Turkey takes you beyond the surface, exploring the human dimensions of war. Experience the camaraderie among soldiers as they face the crucible of battle, and witness the lasting impact of cross-cultural exchanges on individuals and nations alike. With evocative prose and meticulous historical detail, General Otto Liman von Sanders paints a vivid portrait of a world in flux—a world where strategy, courage, and resilience intersect on the battlefield and within the corridors of power. For history enthusiasts, military strategists, and those captivated by tales of courage, Five Years in Turkey is an essential read. Get ready to be transported to an era where destinies were forged and history was made, as you journey through the trials and triumphs of a general who left an indelible mark on the course of history. Editor's note: unlike other versions of the text available for sale, THP can claim this isn't another text simply scanned and reprinted but formatted to suite the modern day reader. We have also provided footnotes and amended the archaic names of most places under its modern equivalent.

"In a world that is constantly awake, illuminated and exposed, there is much to gain from looking into the darkness of times past. This fascinating and vivid picture of nocturnal life in Middle Eastern cities shows that the night in the eighteenth-century Ottoman Empire created unique conditions for economic, criminal, political, devotional and leisurely pursuits that were hardly possible during the day. Offering the possibility of livelihood and brotherhood, pleasure and refuge; the darkness allowed confiding, hiding and conspiring - activities which had far-reaching consequences on Ottoman state and society in the early modern period. Instead of dismissing the night as merely a dark corridor between days, As Night Falls demonstrates how fundamental these nocturnal hours have been in shaping the major social, cultural and political processes in the early modern Middle East"--