"Totem and Taboo" is a collection of four essays by Sigmund Freud that were published together in German in 1913. Freud sought to apply his theories of psychoanalysis to the study of anthropology and early human history. The four essays cover a wide range of topics. In "The Horror of Incest", Freud examines the varied and common rules in primitive cultures that limit contact between members of the same family. In "Taboo and Emotional Ambivalence," Freud posits that primitive cultures and their attitudes about magical objects are similar to the behavior of people with neurotic psychological conditions in the modern world. In "Animism, Magic and the Omnipotence of Thought," Freud draws comparisons between the primitive belief in magic and magical animals to obsessive and compulsive disorders. Finally, in "The Return of Totemism in Childhood," Freud, influenced by one of Charles Darwin's theories about the male-dominated arrangement of early human societies, looks for parallels with his own Oedipus complex theory in the structure of primitive cultures. A classic and influential work of early psychoanalysis, "Totem and Taboo" is an important read for students of both psychology and social anthropology.

One of our most brilliant evolutionary biologists, Richard Lewontin has also been a leading critic of those-scientists and non-scientists alike-who would misuse the science to which he has contributed so much. In The Triple Helix , Lewontin the scientist and Lewontin the critic come together to provide a concise, accessible account of what his work has taught him about biology and about its relevance to human affairs. In the process, he exposes some of the common and troubling misconceptions that misdirect and stall our understanding of biology and evolution. The central message of this book is that we will never fully understand living things if we continue to think of genes, organisms, and environments as separate entities, each with its distinct role to play in the history and operation of organic processes. Here Lewontin shows that an organism is a unique consequence of both genes and environment, of both internal and external features. Rejecting the notion that genes determine the organism, which then adapts to the environment, he explains that organisms, influenced in their development by their circumstances, in turn create, modify, and choose the environment in which they live. The Triple Helix is vintage Lewontin: brilliant, eloquent, passionate, and deeply critical. But it is neither a manifesto for a radical new methodology nor a brief for a new theory. It is instead a primer on the complexity of biological processes, a reminder to all of us that living things are never as simple as they may seem.

This book represents a new approach to philosophy. It treats philosophy as not a collection of systems, but as a study of problems. It recognizes in traditional philosophical systems the historical function of having asked questions rather than having given solutions. Professor Reichenbach traces the failures of the systems to psychological causes. Speculative philosophers offered answers at a time when science had not yet provided the means to give true answers. Their search for certainty and for moral directives led them to accept pseudo-solutions. Plato, Descartes, Spinoza, Kant, and many others are cited to illustrate the rationalist fallacy: reason, unaided by observation, was regarded as a source of knowledge, revealing the physical world and "moral truth." The empiricists could not disprove this thesis, for they could not give a valid account of mathematical knowledge. Mathematical discoveries in the early nineteenth century cleared the way for modern scientific philosophy. Its advance was furthered by discoveries in modern physics, chemistry, biology, and psychology. These findings have made possible a new conception of the universe and of the atom. The work of scientists thus altered philosophy completely and brought into being a philosopher with a new attitude and training. Instead of dictating so-called laws of reason to the scientist, this modern philosopher proceeds by analyzing scientific methods and results. He finds answers to the age-old questions of space, time, causality, and life; of the human observer and the external world. He tells us how to find our way through this world without resorting to unjustifiable beliefs or assuming a supernatural origin for moral standards. Philosophy thus is no longer a battleground of contradictory opinions, but a science discovering truth step by step. Professor Reichenbach, known for his many contributions to logic and the philosophy of science, addresses this book to a wider audience. He writes for those who do not have the leisure or preparation to read in the fields of mathematics, symbolic logic, or physics. Besides showing the principal foundations of the new philosophy, he has been careful to provide the necessary factual background. He has written a philosophical study, not a mere popularization. It contains within its chapters all the necessary scientific material in an understandable form—and, therefore, conveys all the information indispensable to a modern world-view. The late Hans Reichenbach was Professor of Philosophy at the University of California, Los Angeles. His previous books include

2011 Reprint of 1950 Translation by William Turner. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Recommended, both as a fascinating and little-known document in the history of psychology and as a provocative reading of the history of psychology. (Religious Studies Review). Will interest many students of the history of psychoanalysis... Rank's conclusions contribute to present-day controversies about the status of psychoanalysis as a science. (Psychiatric Times ) The first complete English translation of a work that Rank published in 1930. It draws on anthropology, sociology, mythology, religion, philosophy, history, and literature to chart the development of the human psyche... The book's antimaterialistic passion makes it a compelling counterpoint to the stern biology of our own age, and the bounds it sets to what psychoanalysis can claim are justly drawn. (Wilson Quarterly ) Unquestionably Rank's most important work... This new translation is an effort to create a Rank for our millennium... [and it] reads elegantly and comfortably in English... The argument is complex and intricate, consisting of a long historical/ethnographic sweep that takes us from a 'primitive' state, via animism through the Christian or sexual era to the scientific era and modern development of psychology... Along the way we find traces of many of Rank's other brilliant psychological surveys -- the double, Don Juan, heroes' birth myths, the theme of incest -- woven into this massive canvas and viewed on the largest scale... Throughout this book, the grand tapestry is set with some remarkable gems of observation. (Naomi Segal Psychoanalysis and History ) This is the first complete translation of Otto Rank's fascinating text on the nature and history of the concept of the Soul and Will in the psychological history of humankind... a tour de force in vigour, scope and application to many contemporary issues such as sexual behaviors, the nature of dreaming, incest prohibitions and narcissism, to name but a few. (L.R. Edgar Journal of the Royal Anthropological Society ) In his last years, Otto Rank turned his lifetime of thought and learning toward two of the most difficult topics in human history: religion and the soul. The result was this now-classic work, available in this new, very accessible English translation. Unlike many other intellectuals of the twentieth century, Rank maintains a place for the soul rather than dismissing it as a fantasy. The soul and the beliefs about it, he argues, set forth the foundation for psychology, with its complex analyses of consciousness, self-consciousness, and personality. Rank's commentary is not limited to beliefs about individual souls but includes ideas about group souls, sometimes encompassing nations or generations. Rank suggests that it is in expression of group beliefs that the idea of the soul attains its greatest power. What is the soul? Otto Rank treats it as a universal and essential belief for individuals and their societies, constant in function but evolving in form through millennia. To borrow a post-Rankian metaphor, the soul was created in the big bang of irresistible psychological force colliding with immutable biological fact-our will to live forever against death. The collision creates a spark in our individual and social consciousness which through history has become both consolation and inspiration: the immortal soul. All ideologies reflect this phenomenon and modify its expression to suit the era. Otto Rank wrote before the atom bomb or television, both of which alter our perception of death without changing the fact. Rank's introduction of the soul as an essential part of contemporary psychology helps explain a number of perplexing, irrational phenomena in contemporary life.

As Norbert Hornstein writes in his foreword, "it underestimates Chomsky's impact in linguistics, philosophy, and psychology to describe it as immense." In Rules and Representations , Noam Chomsky lays out many of the concepts that have made his approach to linguistics and human cognition so instrumental to our understanding of language. In this influential and controversial work Chomsky draws on philosophy, biology, and the study of the mind to consider the nature of human cognitive capacities, particularly as they are expressed in language. He arrives at his well-known position that there is a universal grammar, genetically determined, structured in the human mind, and common to all human languages. Aside from his examination of the various principles of the universal grammar--its "rules and representations"--Chomsky considers the biological basis of language capabilities and the possibility of studying mental structures and capacities in the manner of the natural sciences. Finally, he also explores whether there may be similar "grammars" of perception, art, human nature, scientific reasoning, and the unconscious. Based on Chomsky's lively 1978 Woodbridge Lectures, this edition, first published in 1980, contains revised versions of the original lectures and two new essays. It also includes an extensive foreword by Norbert Hornstein, discussing Chomsky's ideas and their wide-ranging impact.

Philosophers have not taken the evolution of human beings seriously enough. If they did, argues Peter Munz, many long standing philosophical problems would be resolved. One of philosophical concequences of biology is that all the knowledge produced in evolution is a priori , i.e., established hypothetically by chance mutation and selective retention, not by observation and intelligent induction. For organisms as embodied theories, selection is natural and for theories as disembodied organisms, it is artificial. Following Popper, the growth of knowledge is seen to be continuous from the amoeba to Einstein'. Philosophical Darwinism throws a whole new light on many contemporary debates. It has damaging implications for cognitive science and artificial intelligence, and questions attempts from within biology to reduce mental events to neural processes. More importantly, it provides a rational postmodern alternative to what the author argues are the unreasonable postmodern fashions of Kuhn, Lyotard and Rorty.

"Is life different from the non-living? If so, how? And how, in that case, does biology, as the study of living things, differ from other sciences? These questions lie at the heart of The Philosophy of Biology, and are traced through an exploration of episodes in the history of biology and philosophy. The book begins with Aristotle, then moves on to Descartes, comparing his position with that of Harvey. From the eighteenth century, the authors consider Buffon and Kant. From the nineteenth century, the authors examine the Cuvier-Geoffroy debate, pre-Darwinian geology and natural theology, Darwin, and the transition from Darwin to the revival of Mendelism. Two chapters on the twentieth century deal with the Modern Evolutionary Synthesis and such questions as the species problem, the reducibility or otherwise of biology to physics and chemistry, and the problem of biological explanation in terms of function and teleology. The final chapters reflect on the question of human nature and the implications of the philosophy of biology for the philosophy of science in general."--Jacket

A collection of essays covering a variety of scientific topics including the nature of technology to the human body, evolution, and ecology.

In this remarkable book by one of the great psychologists and neurologists of the early twentieth century, Kurt Goldstein presents a summation of his “holistic” theory of the human organism. In the course of his studies on brain-damaged soldiers during the First World War, Goldstein became aware of the failure of contemporary biology and medicine to genuinely understand both the impact of such injuries and the astonishing adjustments that patients made to them. He challenged reductivist approaches that dealt with “localized” symptoms, insisting instead that an organism be analyzed in terms of the totality of its behavior and interaction with its surrounding milieu. He was especially concerned with the breakdown of organization and the failure of central cerebral controls that take place in catastrophic responses to situations such as physical or mental illness. But Goldstein was equally attuned to the amazing powers of the organism to readjust to such devastating losses, if only by withdrawal to a more limited range of activity that it could manage by a redistribution of its reduced energies, thus reclaiming as much wholeness as new circumstances allowed. Goldstein’s concepts in The Organism have had a major impact on philosophical and psychological thought throughout this century, as can be seen in the work of Maurice Merleau-Ponty, Georges Canguilhem, Ernst Cassirer, Ludwig Binswanger, and Roman Jakobson, not to mention the wide-ranging field of Gestalt psychology.

"The newest addition to John Brockman's Edge.org series explores life itself, bringing together the world's leading biologists, geneticists, and evolutionary theorists -- including Richard Dawkins, Edward O. Wilson, J. Craig Venter, and Freeman Dyson. Scientists' understanding of life is progressing more rapidly than at any point in human history, from the extraordinary decoding of DNA to the controversial emergence of biotechnology. Featuring pioneering biologists, geneticists, physicists, and science writers, Life explains just how far we've come -- and takes a brilliantly educated guess at where we're heading. Richard Dawkins and J. Craig Venter compare genes to digital information, and sketch the frontiers of genomic research. Edward O. Wilson reveals what ants can teach us about building a superorganism -- and, in turn, about how cells build an organism. Elsewhere, David Haig reports new findings on how mothers and fathers individually influence the human genome, while Kary Mullis covers cutting edge treatments for dangerous viruses. And there's much more in this fascinating volume. We may never have all the answers. But the thinkers collected in Life are asking questions that will keep us dreaming for generations."--provided by Amazon.com.

For twelve months beginning in January 2000, celebrated essayist and research physician Gerald Weissmann carefully documented the modern age of enlightenment, charting its scientific marvels and new plagues. Now, this illuminating diary takes us on a literary exploration of laboratories and beyond to see the impact on human life and culture of headliners such as RU 486, AIDS drugs, and other current developments, including the controversial use of stem cells. Whether calling on Ralph Waldo Emerson to explain Craig Venter's drive to unravel the genome or tracing the effect of Rachel Carson's legacy on the spread of malaria around the world, Weissmann's lively chronicle captures the greatest genetic revolution of all time.

These companion volumes, long out of print, are now presented together for the first time so that the reader may better grasp their essential unity. In Ether, God and Devil, Wilhelm Reich describes the process of functional thinking and reveals how the inner logic of this objective thought technique led him to the discovery of cosmic orgone energy. In Cosmic Superimposition , Reich steps beyond the character structure of man to an understanding of how man is rooted in nature. The super-imposition of two orgone-energy systems which is demonstrable in the genital embrace is revealed as a common functioning principal that exists in all of nature. Concluding this work, Reich returns to the human sphere "to ponder about the greatest riddle of all: the ability of man to think, and by mere thinking to know what nature is and how it works."