A BEST BOOK OF THE YEAR TIME Magazine・NPR・Library Journal・The Globe and Mail・Lilith・Forward Magazine・Toronto Star・The New Yorker "A testament to the power of imagination and an investigation of empathy."--Vogue "Stunning."--Leslie Camhi, The New Yorker "A can't-miss novel."--Chicago Review of Books "Compelling."--The Washington Examiner Anne Berest's The Postcard is among the most acclaimed and beloved French novels of recent years. It is at once a gripping investigation into family trauma, a poignant tale of mothers and daughters, and a vivid portrait of twentieth-century Parisian intellectual and artistic life. January, 2003. Together with the usual holiday cards, an anonymous postcard is delivered to the Berest family home. On the front, a photo of the Opéra Garnier in Paris. On the back, the names of Anne Berest's maternal great-grandparents, Ephraïm and Emma, and their children, Noémie and Jacques--all killed at Auschwitz. Years after the postcard is delivered, the heroine of this novel is moved to discover who sent it and why. What emerges is a moving saga of a family devastated by the travails of the twentieth century and partly restored through the power of storytelling.

#1 NEW YORK TIMES BESTSELLER • From bestselling author Danielle Steel comes a powerful, sweeping historical novel about a courageous woman in World War II Germany. Sophia Alexander, the beautiful daughter of a famous surgeon in Berlin, has had to grow up faster than most young women. When her mother falls ill, Sophia must take charge of her younger sister, Theresa, and look after her father and the household, while also volunteering at his hospital after school. Meanwhile, Hitler’s rise to power and the violence in her very own town have Sophia concerned, but only her mother is willing to share her fears openly. After tragedy strikes and her mother dies, Sophia becomes increasingly involved in the resistance, attending meetings of dissidents and helping however she can. Circumstances become increasingly dangerous and personal when Sophia assists her sister’s daring escape from Germany, as Theresa flees with her young husband and his family. Her father also begins to resist the regime, secretly healing those hiding from persecution, only to have his hospital burned to the ground. When he is arrested and sent to a concentration camp, Sophia is truly on her own, but more determined than ever to help. While working as a nurse with the convent nuns, the Sisters of Mercy, Sophia continues her harrowing efforts to transport Jewish children to safety and finds herself under surveillance. As the political tensions rise and the brutal oppression continues, Sophia is undeterred, risking it all, even her own freedom, as she rises to the challenge of helping those in need—no matter the cost. In Only the Brave , Danielle Steel vividly captures the devastating effects of war alongside beautiful moments of compassion and courage.

In the fifth and final book in the All-of-A-Kind Family series, Ella, the eldest child of the family, has been offered a stage career by a Broadway talent scout. While Ella wants to sing more than anything else in the world, she finds herself torn between Jules, her beloved fiancé who has just returned from World War I, and what's sure to be a tough uphill climb to stardom. Once again, the loving all-of-a-kind-family provides the support needed for Ella to make the right decision. Born in 1904 on New York's Lower East Side, Sydney Taylor was one of the first authors of children's books centered on Jewish characters, and is especially known for the immensely popular All-of-a-Kind Family series. The Sydney Taylor Book Award is given each year by the Jewish Association of Libraries to a book for young people that authentically portrays the Jewish experience.

"An eminent historian recounts the Nazi rise to power from his unique perspective as a young Jewish boy in Munich, living with Adolf Hitler as his neighbor. Watching events unfold from his window, Edgar bore witness to the Night of the Long Knives, the Anschluss, and Kristallnacht. Jews were arrested; his father was imprisoned at Dachau. In 1939 Edgar was sent on his own to England, where he would make a new life, a career, have a family, and strive to forget the nightmare of his past--a past that came rushing back when he decided, at the age of eighty-eight, to tell the story of his buried childhood and his infamous neighbor"--Provided by publisher.

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

Children have been recruited for fighting throughout history - as soldiers in regular and guerilla armies, in armed revolts, and for political terrorism. However, these children cannot always be viewed as victims of remorseless and criminal leaders. In some situations, joining the fighting is the best or the only alternative for the young. Ch. 2 (pp. 19-56), "Fighting for Their Lives: Jewish Child Soldiers of World War II", discusses children's participation in the Jewish resistance during the Holocaust. Using mainly material from resistance and partisan groups in Lithuania, Poland, and Belarus, shows that joining the fighters was sometimes the Jewish children's only hope for survival. The children were motivated by necessity and a sense of honor and duty. Zionist and leftist movements, in particular Hashomer Hatzair, which headed the resistance in many ghettos, cultivated independence and militancy of the young and were especially inclined to draw children into their ranks.

Eleven million people were killed in the Holocaust. Six million of these were Jewish - Hitler's most recognized victims. But, five million were not Jewish. Who were these other victims? The author, a Jewish convert of Polish Catholic descent, whose uncle was murdered by the Nazis, discovered that there are many non-Jewish survivors and children of survivors, who have been searching for a voice and an opportunity to finally be counted. This book sheds light on some of the non-Jewish victims with interviews and individual stories. Foreword by Danusha V. Goska, PhD

"You can't let people be treated in an inhuman way around you....Otherwise you start to become inhuman." So declares rescuer Hetty Voûte in this updated edition of THE HEART HAS REASONS, an acclaimed historical account that offers an in-depth look into the hearts and minds of the Holocaust rescuers and explores the meaning that their lives and deeds have for us today. Individually or in small "humanitarian cells," the ten Dutch people Klempner profiles saved the lives of thousands of Jewish children during the Nazi occupation of Holland. How did they do what they did--and why did they risk everything to do it? Although their tales of rescue vary greatly, the integrity of the rescuers does not. Thus these narratives provide a glimpse into their personalities and character while shedding light on their extraordinary acts of courage and kindness. Framed by Klempner's quest for meaning, the rescuers' words resonate across generations, providing timeless insight into how people of conscience can navigate morally and resist tyranny in a world where the old specters of prejudice and fascism are again ascendant.

The world of ten-year-old Jacob and his younger brother Solly falls apart when they are orphaned and pitched into a Sydney children's home, where other refugee Jewish children are gathering as Hitler rises to power in Europe.

Marjorie Agosín writes of a beloved childhood nanny: "Since I was Jewish she baptized me with holy water brought forth from the fonts of nearby churches. She told me to stay very still so I wouldn't sprout horns. . . . I was somewhere between taciturn and happy gazing into the mirror as if approaching the edge of a cliff . . . and I watched myself in the deep, transparent veil of this night of all nights." Many of the themes expressed in this vignette--cultural dissonance, family, and community--are poetically intertwined throughout The Alphabet in My Hands . Agosín takes us on a personal journey of discovery that is as much internal reflection as it is an exodus across continents and decades. Agosín's childhood and early adolescence were spent with her Jewish family in Chile. While her family raised her to regard her Jewish heritage with loving awareness, they also participated in the dominant Catholic culture--an aunt organized Easter egg hunts and her mother admired the beauty of Chile's Catholic churches. The young Agosín became keenly aware of her dual identity in her country, both as a participant and an outsider. The second half of The Alphabet in My Hands recounts the events that forced her family to emigrate to America: the overthrow of Salvador Allende by General Augusto Pinochet. Agosín writes of her new life in Athens, Georgia, of the sudden loss of all that was familiar. Ostracized as an emigrant--a "non-white" with a strange foreign accent--her high school years were made even more painful by the news from Chile: prisoners taken and classmates disappearing or shot. Years later, Agosín goes back to Chile and she travels there with her own children. As she stares down at her old homeland from the plane, she writes: "Why do I love this place that forced us into exile, that punished my father for being a Jew?" And in the final chapter of The Alphabet in My Hands , this award-winning poet addresses two important topics: her current residence in New England and the central role of writing and literature in her life.

A detailed biography of Janusz Korczak (1878-1942) - doctor, teacher, writer and educational theorist - who was deported along with the children of his orphanage in August 1942 from the Warsaw ghetto to Treblinka, where they perished.

"This book is a frank, confronting yet surprisingly funny memoir based on the life experiences and recollections of a Jewish childhood over a time span from 1928 to the mid-forties. In some telling, names of people, places and dates have been changed. Mercifully, those named who are or were of a repellent nature have long since gone to God. The stories present incidents from the life of one person, the first-person narrator. The memoir is purposely unsentimental. The writer has worked hard to circumvent cheap emotion. Some readers might find it confronting. The linked stories encompass a childs unsparingly honest observations as he is buffeted by events which range from indifference and naked cruelty to sparkling life-affirming exuberance."--Provided by publisher.

Children have been recruited for fighting throughout history - as soldiers in regular and guerilla armies, in armed revolts, and for political terrorism. However, these children cannot always be viewed as victims of remorseless and criminal leaders. In some situations, joining the fighting is the best or the only alternative for the young. Ch. 2 (pp. 19-56), "Fighting for Their Lives: Jewish Child Soldiers of World War II", discusses children's participation in the Jewish resistance during the Holocaust. Using mainly material from resistance and partisan groups in Lithuania, Poland, and Belarus, shows that joining the fighters was sometimes the Jewish children's only hope for survival. The children were motivated by necessity and a sense of honor and duty. Zionist and leftist movements, in particular Hashomer Hatzair, which headed the resistance in many ghettos, cultivated independence and militancy of the young and were especially inclined to draw children into their ranks.

The untold life story of All-of-a-Kind Family author Sydney Taylor, highlighting her dramatic influence on American children's literature.

In 1939 Sweden, two Jewish sisters wait for their parents to join them in fleeing the Nazis in Austria, but while eight-year-old Nellie settles in quickly, twelve-year-old Stephie feels stranded at the end of the world, with a foster mother who is as cold and unforgiving as the island on which they live.

An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.

"This book tells the largely unknown story behind the rescue activities of several remarkable young Jewish women in Vichy France during World War II and their role in the resistance against Nazi and Vichy France deportation policies. Few studies of Vichy France and the Holocaust have looked at the rescue of Jews by those prepared to risk everything to escort them to safety in the border regions, and even fewer have considered Jewish rescue of Jews, specifically of Jewish children by women. This work will be arguably the first book in which the experiences and efforts of a number of female rescuers—all of whom knew or knew of each other—have been brought together in a single volume, with the object of honoring their memory and showing how the value of human life was sustained through the Holocaust. Focusing on a number of young Jewish women who defied the Nazis, this narrative highlights their courage and sacrifice in their efforts to rescue Jews in France during World War II. Additionally, it shows how these French women responded to Nazi and Vichy France policies of deportation through resistance activities. This is a story that will captivate anyone with an interest in the innate goodness of human beings that can shine even when confronted with the darkest expressions of depravity that occurred during the Holocaust." -- From publisher's website.

A biography of Gertrude van Tijn (1891-1974), born as Gertrud Franzisca Cohn in Braunschweig, Germany. From 1911-15 she lived in London, but was forced to immigrate because of her status as an enemy alien. She then went to Holland, where she became a fervent Zionist. In 1920 she married Jacques van Tijn, a Dutch Jew, and gave birth to two children. As he was a mining engineer, they lived in different countries until 1932 when they returned to Holland; in 1937 they were divorced. Focuses on her life and activities during 1933-45, when she worked for organizations dealing with the resettlement of Jewish refugees from Germany who fled to Holland, as well as with emigration of Dutch Jews, in particular for the Committee for Jewish Refugees. In April-May 1941 van Tijn, with Nazi approval, traveled to Portugal to coordinate, together with Portuguese authorities and the Joint Distribution Committee, the transit of Jewish refugees through Portugal and across the Atlantic. Her task proved to be very difficult, but some Jews got through, including her daughter. Her son served in the Allied army in France and Belgium. Van Tijn became head of the emigration department of the Jewish Council in Amsterdam; however, her achievements in this capacity were modest. In September 1943 she was deported to Westerbork, and in March 1944 to Bergen-Belsen. In the summer of 1944 she was freed with a group of prisoners in exchange for Germans arrested in Palestine. She stayed in Palestine for a few months, traveled back to Europe in 1945, and eventually settled in the USA, living close to her daughter. While in Palestine she wrote a report of what she had witnessed, which is found in the Leo Baeck Archives in New York, but was never published. Soon after the war van Tijn was criticized and censured as a dupe of the Nazis, guilty at the least of false credulity and at the most of collaboration, but she was later exonerated.