During the struggle to create the state of Israel in 1947, Ruth Mendolsohn, who helped young refugees flee Poland in "After the War", is a member of the Haganah, a group of Israeli fighters that believes only in self-defense. Her brother thinks that terrorism is necessary to get results. War seems inevitable and both will have to fight. Will they find the security of a place they can call home?

A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France. Icon of Evil chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.

Cousins Carlie and Mitch always have been close. When Mitch makes plans to stay in Israel to study at an Orthodox yeshiva, Carlie and her aunt fly to Israel to try to make him change his mind. The trouble is, Carlie is beginning to understand why Mitch must stay. This book can provoke lively discussions about religious faith.

As the guns in Jerusalem fell silent in 1967 nothing could be heard across the hushed city except the faint flutter of history. Then it started again — the rumble of heavy vehicles, the unforgiving crump of explosives. This time the sounds were of bulldozers plowing through border barriers and the demise of minefields. Jewish and Arab Jerusalem were separated briefly only by a strip of neutered no-man’s-land so narrow that a boy could throw a stone across it, so filled with shadows that it was impossible to probe its depth. What would emerge from those shadows? Jerusalem on Earth is an anecdotal overview of the turbulent post-Six Day War decades. This revised edition expands on the first, published in 1988, and includes a close-up view of Mayor Teddy Kollek shaping the city during his 28-year tenure. Confident that the city's unification could work, Kollek would be jolted after two decades by the Palestinian intifada. The author covered City Hall for the Jerusalem Post during much of this period and encountered a world-class collection of visionaries and eccentrics. - An Australian sheepshearer who wants to be recognized as king of Judah sets fire to al-Aqsa Mosque in Jerusalem, third holiest site in Islam. Riots in the Moslem world reportedly kill thousands and Arab armies are ordered to prepare for holy war. Israeli police quickly track down the arsonist, heading off further deterioration. - An ultra-orthodox Jewish eccentric crossed into Jordan as a young man to obtain weapons for a revolt against the secular Zionist state. He is returned and tried. Thirty years later he invites his former prosecutor to join him in a learned debate before a packed hall on the German philosopher Friedrich Nietzche who wrote that god is dead. - Arab and Jewish underworlds in Jerusalem are the first economic sectors to join forces after the Six Day War. The police are not far behind, forming Arab-Jewish patrols. - A rare look into the inner sanctums of the Hassidic world when street conflicts break out among feuding factions. Yeshiva students “take to the mattresses” mafia-style as tensions mount. - The Vatican sues one of its own religious orders for selling property to a Jewish institution. Jewish lawyers expert in church law represent each side. In the end, the government aborts the sale in order to demonstrate that Israel is not out to Judaize Jerusalem. Not long afterwards, the Vatican establishes diplomatic relations with the Jewish state. - Danish-born Sister Abraham, who speaks 15 languages and navigates the city on a bicycle, is the first white woman to serve as a nun in the Ethiopian church. - Israeli army reserve units maintained an enclave behind Jordanian lines on Mount Scopus under UN auspices for 19 years. Years later, intelligence officers would reveal its secrets. - In what psychologists call "the Jerusalem syndrome" several tourists are briefly hospitalized each year when they assume the persona of biblical figures on Jerusalem’s streets. - The murder of two nuns, a mother and daughter, in a convent temporarily suspends hostilities between the "White Russian" church in East Jerusalem and the "Red Russian" church in West Jerusalem. - A Jewish family and an Arab family, both with numerous children, find themselves neighbors when the border barriers are removed. They would become virtually one family.

Here the late Raphael Patai (1910-1996) recreates the fascinating world of Jewish seafaring from Noah's voyage through the Diaspora of late antiquity. In a work of pioneering scholarship, Patai weaves together Biblical stories, Talmudic lore, and Midrash literature to bring alive the world of these ancient mariners. As he did in his highly acclaimed book The Jewish Alchemists, Patai explores a subject that has never before been investigated by scholars. Based on nearly sixty years of research, beginning with study he undertook for his doctoral dissertation, The Children of Noah is literally Patai's first book and his last. It is a work of unsurpassed scholarship, but it is accessible to general readers as well as scholars.An abundance of evidence demonstrates the importance of the sea in the lives of Jews throughout early recorded history. Jews built ships, sailed them, fought wars in them, battled storms in them, and lost their lives to the sea. Patai begins with the story of the deluge that is found in Genesis and profiles Noah, the father of all shipbuilders and seafarers. The sea, according to Patai's interpretation, can be seen as an image of the manifestation of God's power, and he reflects on its role in legends and tales of early times. The practical importance of the sea also led to the development of practical institutions, and Patai shows how Jewish seafaring had its own culture and how it influenced the cultures of Mediterranean life as well. Of course, Jewish sailors were subject to the same rabbinical laws as Jews who never set sail, and Patai describes how they went to extreme lengths to remain in adherence, even getting special emendations of laws to allow them to tie knots and adjust rigging on the Sabbath.The Children of Noah is a capstone to an extraordinary career. Patai was both a careful scholar and a gifted storyteller, and this work is at once a vivid history of a neglected aspect of Jewish culture and a treasure trove of sources for further study. It is a stimulating and delightful book.