Tells the story of Vladek Spiegelman and his wife, living and surviving in Hitler's Europe. This title captures the everyday reality of fear and explores the guilt, relief and extraordinary sensation of survival - and how the children of survivors are in their own way affected by the trials of their parents.

Examines the experiences of children during the Holocaust period: those whose lives were circumscribed due to rising antisemitism, those who hid or assumed a false identity, and those who were transported to transit camps, ghettos, and labor or extermination camps. With the exception of the latter, the children adapted to this alien world on the one hand, while they struggled to maintain a certain normality on the other. For many, the real war began in 1945 when the children had to cope as survivors, often without family, home, or means, under regimes indifferent to their plight.

During the most terrible years of World War II, when inhumanity and political insanity held most of the world in their grip and the Nazi domination of Europe seemed irrevocable and unchallenged, a miraculous event took place in a small Protestant town in southern France called Le Chambon. There, quietly, peacefully, and in full view of the Vichy government and a nearby division of the Nazi SS, Le Chambon's villagers and their clergy organized to save thousands of Jewish children and adults from certain death.

Thomas Buergenthal is a judge at the International Court in The Hague who was rescued from the death camps of Auschwitz at the age of eleven by Soviet and Polish troops. These memoirs present the story of his extraordinary journey - from the horrors of Nazism to an investigation of modern day genocide.

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

When the Nazis invade Czechoslovakia in 1942 life for Gabi, a Jewish girl, changes forever and will never be the same.

SOON TO BE A MAJOR MOTION PICTURE STARRING LENA DUNHAM AND STEPHEN FRY.A "haunting, riotously funny, and deeply touching" (Publishers Weekly) novel about a woman and her father's journey to Poland to revisit her family historyRuth Rothwax finds order and meaning in the words she writes for other people, but she can't find words to underst[Bokinfo]

The author relates the remarkable story of his pianist mother and her sister, child prodigies who escaped certain death when the Nazis invaded Ukraine, adopted new identities, and came under the protection of a Nazi commander who heard them play.

Relates the life story of Josef Mengele and quotes from the testimonies of twin children who were the victims of his sadistic pseudo-medical experiments in Auschwitz. They speak about the complicated psychological problems which they confronted after the war, and which caused their silence in the 1950s-70s. In 1984 the organization of surviving twins, CANDLES, was established, which organized a trip to Auschwitz in 1985 and publicized their reminiscences.

This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

"As child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl's cousin, the radiant Franya Winter. Franya was the leading light of Vilna's Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic family and community to play roles as prostitutes and bellhops, lovers and nuns. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died. Before Mollie passed away, she gave Meryl a Yiddish book containing the terrible answer, but forbade her to read it. And for years, Meryl obeyed. Unearthed is the story of Meryl's search for Franya and a timely history of hatred and resistance. Through archives across four continents, by way of chance encounters and miraculous discoveries, and eventually, guided by the shocking truth recorded in the pages of the forbidden book, Meryl conjures the rogue spirit of her cousin-her beauty and her tragedy. Meryl's search reveals a lost world destroyed by hatred, illuminating the cultural haven of Vilna and its resistance during World War II. As she seeks to find her lost family legacy, Meryl looks for answers to the questions that have defined her life: what is our duty to the past? How do we honor such memories while keeping them from consuming us? And what do we teach our children about tragedy?"--

"In this remarkable, historically significant book, Mordecai Paldiel recounts in vivid detail the many ways in which, at great risk to their own lives, Jews rescued other Jews during the Holocaust. In so doing he puts to rest the widely held belief that all Jews in Nazi-dominated Europe wore blinders and allowed themselves to be led like 'lambs to the slaughter.' Paldiel documents how brave Jewish men and women saved thousands of their fellow Jews through efforts unprecedented in Jewish history. Encyclopedic in scope and organized by country, Saving One's Own tells the stories of hundreds of Jewish activists who created rescue networks, escape routes, safe havens, and partisan fighting groups to save beleaguered Jewish men, women, and children from the Nazis. The rescuers' dramatic stories are often shared in their own words, and Paldiel provides extensive historical background and documentation. The untold story of these Jewish heroes, who displayed inventiveness and courage in outwitting the enemy - and in saving literally thousands of Jews - is finally revealed"--front jacket flap.

Recounts the Holocaust rescue efforts from London of Rabbi Schonfeld (1912-1984) via the organization he founded, the Chief Rabbi's Religious Emergency Council. He was influenced by his teacher, Rabbi Michael Dov Weissmandel, who rescued Jews in Europe. Despite the opposition of assimilationist, antisemitism-fearing members of the British Jewish establishment, and of some Zionists, Schonfeld succeeded in bringing to England several thousand Orthodox Jews, both children and adults (mainly rabbis, teachers, and their families). He raised funds, provided housing, and gained support from the goverment. His rescue work began in 1938 and continued after 1945, when he brought Jewish orphans out of antisemitic Poland. Schonfeld was interested in spiritual as well as physical rescue and his successes affected the profile of British Jewry. Pt. 1 (pp. 1-119) contains a biography of Schonfeld. Pt. 2 (pp. 121-236) contains testimonies on his activities, especially the Kindertransports he organized, by people who were rescued by him or worked with him.

In 1939 Sweden, two Jewish sisters wait for their parents to join them in fleeing the Nazis in Austria, but while eight-year-old Nellie settles in quickly, twelve-year-old Stephie feels stranded at the end of the world, with a foster mother who is as cold and unforgiving as the island on which they live.

Memoirs of a Jew who, as an eight-year-old boy in 1944, was placed by his parents (along with his sister) in a Catholic orphanage in the town of Žilina, Slovakia. The family had converted to Catholicism in order to hide from the Nazi occupiers. His parents were deported to Auschwitz; only his mother survived. Breznitz now lives in Israel.

Examines what life was like for children - German, Polish, and Jewish - under Nazi rule, based mainly on the diaries and memoirs of 14 persons, five of them Jews: Yehuda Bacon, Janina Dawidowicz (Janina David), Thomas Geve, Dawid Sierakowiak, Miriam Wattenberg (Mary Berg). Pt. 2 (pp. 103-227), "The Race War", focuses on the experiences of the Jewish children, especially in the ghettos of Łódź and Warsaw, and includes the experiences of Bacon in Theresienstadt and Auschwitz. Provides examples of how the games of all these children reflected life and death around them.