Poems, in both the original Hebrew and English translation, deal with childhood, life in Israel, Jewish tradition, and history.

Dorothy Parker ( 1893 to 1967) was an American poet and satirist, best known for her wit, wisecracks, and eye for 20th century urban foibles. From a conflicted and unhappy childhood, Parker rose to acclaim, both for her literary output in such venues as The New Yorker and as a founding member of the Algonquin Round Table. Following the breakup of the circle, Parker traveled to Hollywood to pursue screenwriting. Her successes there, including two Academy Award nominations, were curtailed as her involvement in left wing politics led to a place on the infamous Hollywood blacklist. Parker went through three marriages (two to the same man) and survived several suicide attempts, but grew increasingly dependent on alcohol. Dismissive of her own talents, she deplored her reputation as a "wisecracker". Nevertheless, her literary output and reputation for her sharp wit have endured. She sold her first poem to Vanity Fair magazine in 1914 and, some months later, she was hired as an editorial assistant for another Condé Nast magazine, Vogue. She moved to Vanity Fair as a staff writer following two years at Vogue. In 1917, married a Wall Street stock broker, Edwin Pond Parker II but they were separated by his army service in World War I. She had ambivalent feelings about her Jewish heritage given the strong antisemitism of that era and joked that she married to escape her name. In the 1920s alone she published some 300 poems and free verses in outlets including the aforementioned Vanity Fair, Vogue, "The Conning Tower" and The New Yorker along with Life, McCall's and The New Republic. She published her first volume of poetry, Enough Rope, a collection of previously published work along with new material in 1926. The collection sold 47,000 copies]and garnered impressive reviews. The Nation described her verse as "caked with a salty humor, rough with splinters of disillusion, and tarred with a bright black authenticity."

2013 marks Dannie Abse's 90th birthday. In his lifetime he has published an astonishing array of work including poetry, fiction, criticism, plays and autobiography but it is as a poet that he is best known and loved. In Speak, Old Parrot he returns to themes of loss, love, medicine and its moral implications, the nature of creativity, Jewish folk tradition and the passing of time. The poems are observant of the outside world as well as the inner life and emotions but most of all they are a joy to read.

Internationally renowned author Jane Yolen has composed a sequence of tough, angry, and moving love poems that express grief and gratitude for her late husband David, as witness to his treatment for and passing from cancer, and the ongoing loss that is felt years after his death. In one poem, Yolen--a prize-winning poet, speaks of his "shallow bird breath/beating beneath the cage of his chest bones." In another: "Do not help me to forget./Help me to remember." And in a third: You have gone before me into winter, Into spring, into summer, somehow A consummate time traveler I can never catch up to, Always a season ahead. Jane Yolen , often called "the Hans Christian Andersen of America," is the author of over three hundred books, including Owl Moon , The Devil's Arithmetic , and How Do Dinosaurs Say Goodnight . The books range from rhymed picture books and baby board books through middle grade fiction, poetry collections, nonfiction, novels, and story collections for young adults and adults, and two books of adult poetry. Her books and stories have won two Nebula Awards, a World Fantasy Award, a Caldecott Medal, the Golden Kite Award, three Mythopoeic awards, two Christopher Medals, a nomination for the National Book Award, and the Jewish Book Award. She is also the winner (for body of work) of the Kerlan Award, the World Fantasy Association Lifetime Achievement Award, and the Catholic Library's Regina Medal.

Kadya Molodowsky (1894-1975) was among the most accomplished and prolific of modern Yiddish poets. Between 1927 and 1974, she published six major books of poetry, as well as fiction, plays, essays, and children's tales. Molodowsky participated in nearly every aspect of Yiddish literary culture that existed in her lifetime, first in Poland, where she lived until 1935, when she emigrated, and then in America. Before her emigration, Molodowsky taught young children in the Yiddish schools of Warsaw. In New York, she supported herself by writing for the Yiddish press and founded a literary journal, Svive (Surroundings), which she edited for nearly thirty years. Briefly during the early 1950s, Molodowsky wrote and edited Yiddish publications in the new state of Israel. She returned there in 1971 to receive the Itzik Manger Prize, the most prestigious award in Yiddish letters.

It is for his poetry that A.M. Klein is best known and most warmly remembered. This collection includes all Klein's poetry, both original works and translations from Hebrew, Yiddish, Aramaic, and Latin. Many of them, coming from all periods of his careers, have never been published. The poems are arranged chronologically according to date of composition. This makes possible, for the first time, an appreciation of Klein's poetic development. The editor's introduction places this development in the perspective of Klein's life and time, and in particular explores Klein's lifelong struggle to reconcile his dual vocations as both a Jewish and a modernist writer. The textual apparatus identifies all authoritative versions for each poem and lists all emendations and all substative variants in both published and mauscript versions. The explanatory notes gloss obscure terms and references. They also provide a rich context for appreciation and interpretation by drawing connections with Klein's life, his wide reading, and his work as a whole. Wherever possible, Klein's own numerous, but scattered, comments on his poems have been cited.

"The book of Anna is written in the voice of Anna Asher, a fictional Czech-German Jew who spent her adolescence in a concentration camp and now lives in 1950s Prague answering phones for the secret police. This genre-defying book of prose diary entries and autobiographical poems offers intimate glimpses of Anna's present--her writing process, relationships with neighbors, obsessive sexual behavior, chain-smoking, and idiosyncratic exploration of Jewish tradition--while the poems recount her unsparing efforts to reckon with horror, survival, and their aftermath. Written in the midst of Joy Ladin's gender transition, this book asks provocative questions about the meaning of trauma, gender, suffering and empathy that speak to our current historical moment in haunting and indelible ways"--

Intense and deeply personal, this compilation of poetry, grapples with the reality of death, loss, and finding meaning in the face of life's finitude in contemporary times. For over three decades, Simcha Paull Raphael has written scholarly books on death and the afterlife, including his groundbreaking study Jewish Views of the Afterlife. In this collection of thirty-six poems, Raphael invites us into the inner sanctum of his own intimate wrestling with death and loss. As Rabbi Jill Hammer writes in the Foreword: "Raphael has done the brave work of exposing his own emotional life, the inner workings of his drive to address mortality and immortality. In a sense, he has let us know the behind-the-scenes of his academic and spiritual work." The poems herein reflect and wrestle with a spectrum of topics: the gamut of Jewish death rituals (funeral & shiva, Kaddish & Yizkor); personal tributes to the author's deceased parents; his journey of making meaning in the face of grief and loss; challenges of love and marriage; the vicissitudes of family life; and thoughtful poetic reflections on the state of the world today. As a book mirroring the universal journey of awakening to the reality of life's finality and eternity, Musings with the Angel of Death speaks to the heart and soul.

“… the shadows of death are the spices of love, and eternal life would be the school of absolute coldness. We love a being that the morrows threaten, and love her all the more as she is more threatened….” Albert Caraco was born in 1919 in Constantinople in a Jewish family established in Turkey for four centuries. He grew up in Prague, Berlin, and Paris, where he attended Janson-de-Sailly high school, and got his degree from the École des Hautes Études Commerciales. In 1939, he and his parents fled Europe to South America at the break of World War II, and settled in Montevideo after living in Brazil and Argentina, where his first books were published. Albert Caraco acquired Uruguayan citizenship and retained it for the rest of his life. Back in Paris in 1949, he started writing his immense body of work, part of which remains unpublished to this day. An ambiguous figure, Albert Caraco built nothing short of a baroque literary cathedral, rife with contradictions, yet rising from an uncompromisingly pessimistic foundation. In 1971, consistent with what he had announced recurrently in his semainiers (weekly diaries), he killed himself just a few hours after his father died. The death of his mother in 1963 was the occasion for a reckoning of his relationship with the woman he reproached for having given him birth, while praising her for forming his taste and character and uprooting the sheer possibility of consoling illusions in her only son. The result was Post Mortem, a bittersweet lament and a love poem in prose that offers a glimpse into his bleak worldview and an abstract of his works.

Poetry. Jewish Studies. RENDING THE GARMENT is a narrative tapestry encompassing persona poems, prose poems, flash fiction, imagined meetings with historical figures, ancestral appearances, and ephemera. This series of linked poems explores the life and times of one Jewish family. "RENDING THE GARMENT tells a familiar tale, the Jewish immigrant family romance, but with an important difference: using shifting points of views and narrative interruptions (biographical essays, scolding notes from school Principals, diary entries), not to mention a cast of characters as lively as a borscht belt revue, Willa Schneberg tells her story from the inside, where grief and love live side by side in bed, 'neither old, nor young' bodies outside of time. A fresh, original and moving addition to our literature." Philip Schultz "RENDING THE GARMENT draws us intimately into one family and through them into the world of immigrant Jews born almost a century ago and their lives in America. Willa Schneberg has a fine ear and her poems capture their voices, their cadences, the way they think, mixing Yiddish with English, the old and the new. The people of her poems come alive on the page: irreverant, beautiful, flawed, funny, sad, loving, opinionated, stubborn, real. They embody a wealth of contradictions, perfectly exemplified in these lines that her mother who smoked so glamorously and lost her voice to cancer writes in a notebook near the end of her life, 'I'm Jewish. / There is no God.' I recognize these people and I come to care for them deeply." Ellen Bass "In RENDING THE GARMENT, Willa Schneberg juxtaposes humor and heartbreak, Jewish Brooklyn's cultural/ linguistic referents and post-modernity. Readers hear the iconic, self-mocking conversation of familial bickering and the deep devotion of a daughter charged with helping her parents die 'good' deaths. 'Soon it will be as if language never knew him, ' says one speaker of her father. With precise, unsparing detail, Schneberg's language rewards our journey into the difficult, mortal territory we all share." Robin Becker "In one memorable episode in Willa Schneberg's RENDING THE GARMENT, the author's dying mother sits by the hospital bed of the Israeli poet Abba Kovner. 'Stars don't go out when we die, ' he writes on her notepad. 'Now you're talking, ' she writes in reply. This funny, poignant imagined moment is representative of the moments Schneberg has gathered to create her richly woven memoir in poetry of a loving, contentious Jewish family and the world they lived in of junk men, corset shops, and immigrant ambitions." Lee Sharkey"

With his father gunned down in a petty robbery and his aunt haunted by the threats of the Gestapo, Richard Michelson's experiences growing up in Brooklyn were far from ordinary, yet they remain all too common--too much a part of ongoing violence--to be dismissed as merely private events, safely past. In Counting to Six Million he writes out memory, anxiety, and grief, worry over his wife and children, and the recurring clashes between love and cruelty that test wisdom with suffering, day after day.

Robin McGrath’s poetry is alive with the rhythms of speech and storytelling. Her work sings, shouts, cries. A wry humour escapes from almost every corner of the book, whose themes of community, loss and anger never fail by moralizing or sliding into the dotage of self-helpism. Arranged in four parts, these poems travel from Newfoundland meadows and the delights of rural living, to experiences and memories of the Canadian arctic. They then move to Jerusalem and to a portrait of the Jewish faith and circle back to examine domestic life with poems on home and marriage

Algorithmic Shapeshifting is the first poetry collection of Bogi Takács, winner of the Lambda award for editing Transcendent 2: The Year's Best Transgender Speculative Fiction, and finalist for the Hugo and Locus awards. The collection includes poems from the past decade and previously unpublished work. The scope of pieces extends from the present and past of Jewish life in Hungary and the United States to the far-future, outer-space reaches of the speculative—always with a sense of curiosity and wonder. “Bogi Takács is a poet of visceral exuberance and Talmudic invention. Moving as dazzlingly between genres as languages, e makes the reader eir kaleidoscope where ancient traditions, unenvisioned technologies, and children's toys tumble with ordinary, transcendent precision, imagining new ways of being and observing others signally extant. These poems draw blood and spark synapses, make dauntingly familiar and tenderly strange. You should let them change you.” Sonya Taaffe, author of Forget the Sleepless Shores “Bogi Takács's poetry is gleefully and unabashedly itself, pulling the reader through surreal worlds of visceral magic, body modification, political wit, and interpersonal devotion. Whether looking back into Talmudic history, forward into a science fictional psychic war, or sinking into the earth and growing flowers from its own eye sockets, "Algorithmic Shapeshifting" presents a voice that is consistently fresh, startling, and sincere.” Ada Hoffmann, author of The Outside

In the years between 1929 and 1939, when Itzik Manger wrote most of the poetry and fiction that made him famous, his name among Yiddish readers was a household word. Called the Shelley of Yiddish, he was characterized as being "drunk with talent." This book -- the first full-length anthology of Manger's work -- displays the full range of his genius in poetry, fiction, and criticism. The book begins with an extensive historical, biographical, and literary-critical introduction to Manger's work. There are then excerpts from a novel, The Book of Paradise, three short stories, autobiographical essays, critical essays, and finally, Manger's magnificent poetry -- ballads, bible poems, personal lyrics, and the Megilla Songs. These works, which have the patina of myths acquired ages ago, also offer modern psychological insight and irrepressible humor. With Manger we make the leap into the Jewish twentieth century, as he recreates the past in all its layered expressiveness and interprets it with modernist sensibilities.

Poetry. Jewish Studies. Blasphemy is holy--and exciting, outrageous literature in TREYF PESACH (Unkosher Passover). Novelist Paul Auster declares that this book "strikes with all the force of an exploding bomb--because it speaks the truth." This collection of poems presents radical departures from traditional rituals, formats and conventions: alternative Passover Seders, Yom Kippur liturgy, Thanksgiving prayers, psalms and other poems in the form of proclamations, resolutions, jazz improvisations, incantations, rants, orations, comic monologues, oil spills, life spills, songs, visions, undocumented documents, borders, suns, farewells, minutes of meetings, talk-stories, and all accompanied by provocative drawings of Treyf Passover Seder plates by artist Charles Steckler. In this book the symbolic plate is arrayed with treyf (un-kosher food) and the story of the Exodus with untypical meanings, whiskey instead of wine, recounting the continual slavery of wars and military occupations. The poems in TREYF PESACH have taken place over the course of years and various occasions, from vicious aggressions, to absurd walls, to smallpox blankets, to oil spouting across the Gulf, and more, all framed by the first months of the Trump regime. Some have been read out loud at Seders, Yom Kippur services, Thanksgiving Day benedictions, Sunday fellowships, and other ceremonies. But those are the exceptions. For the most part TREYF PESACH has been placed under arrest and shoved across the borders of respectability. Hilton Obenzinger writes poetry, fiction, history, and criticism, and is the recipient of the American Book Award. According to poet Diane di Prima, "he is the American Jonathan Swift."

Kinship, the new collection of poetry by the bilingual author, Boston College professor Maxim D. Shrayer, weaves together some of the principal themes in modern Jewish history: ancestry in Eastern Europe, the Shoah, antisemitism, exile, displacement and immigration, Zionism and Israel. Shrayer's richly orchestrated and formally elegant verse captures with poignancy and passion what it feels like to be a Jewish poet with Soviet roots, living in America during Russia's brutal war in Ukraine. Kinship is, ultimately, a pained and inspiring meditation on writing between languages and cultures.

Excerpt from The Queen of Sheba: Opera in Four Acts, From a d104 by Mosenthal Kano awaits thecoming of the Queen of Sheba. He has dispatched his favorite courtier, Assad, to escort the royal guest to Jerusalem. Assad, the betrothed of Sulamith, the High Priest's daughter, was to celebrate his nuptials during the Queen' s sojourn in the Jewish capital; but at the foot of the Lebanon he has surprised the beautiful queen in a bath, and, inflamed by her charms, has become deeply enam ored with her, as she with him. On his return to Jerusalem he 18 met by his betrothed and her father, but conscious of his guilty passion he shrinks from their welcomes. Solomon who half divines the truth, questions him closely, whereupon Assad confesses the truth so far as it is known to himself, for he is not yet aware of the fact that it was the Queen herself whom he had espied in the bath. Solomon exhorts himto remain faithful to Sulamith; Assad promises obedience, but finds his resolution shaken when, at the Queen's reception of the royal court, she raises her veil and gazes at him. Dining the night the Queen has a secret meeting with Assad in the royal gardens and urges him to abandon Sulamith and to return with her (the Queen) to Arabia. The day set for his nuptials with Sulamith arrives Solomon himself appears in the temple to witness the celebration Assad seems inclined to return to his faith, but on seeing the Queen enter the sacred edifice, his unhahowed passxon revives, and be publicly spurns his devoted bride. Solomon, suspecting the truth, conjures the Queen to solve this mystery, but she declares that she does not know Assad and has never seen him. The latter is condemned to death by the priests, but the execution of judgment is stayed by the Ling. The Queen pleads for him, but Solomon remains deaf to her prayers, where upon the Queen departs from Jerusalem. Sulamith declares her intention to retire from the world and to devote her remaining days to God. Assad, whose life has been spared, but who is condemned by the King to perpetual banishment, strays repent nully in the Syrian desert. Once more he meets the false Queen who exhausts her seductive eloquence, but m vain. Assad remains deaf to her pleadings and is resolved to atone his guilt by sincere repentance. He expires in the arms of Sulamith who, accompanied by her maidens, is traversing the desert on her way to her cloistral seclusion and has found her faithless lover fainting and dying. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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