"A startling exploration of how Jewish history is exploited to comfort the living. Reflecting on subjects as far-flung as the international veneration of Anne Frank, the blockbuster travelling exhibition called "Auschwitz," the Jewish history of the Chinese city of Harbin, and the little known "righteous-gentile" Varian Fry, Dara Horn challenges us to confront the reasons why there might be so much fascination with Jewish deaths, as emblematic of the worst of evils the world has to offer, and so little respect for Jewish lives, as they continue to unfold in the present. Horn draws upon her own family life -- trying to explain Shakespeare's Shylock to a curious 10-year-old, her anger when swastikas are drawn on desks in her children's school in New Jersey, the profound and essential perspective offered by traditional religious practice, prayer, and study -- to assert the vitality, complexity and depth of this life against an anti-Semitism that, far from being disarmed by the mantra of "Never forget," is on the rise"--Provided by publisher.

"No longer the exclusive province of the far right and far left, anti-semitism finds a home in identity politics and the reaction against identity politics, in the renewal of "America first" isolationism and the rise of one-world socialism. An ancient hatred increasingly allowed into modern political discussion, anti-semitism has been migrating toward the mainstream in dangerous ways, amplified by social media and a culture of conspiracy that threatens us all. This timely book is Weiss's cri de couer: an unnerving reminder that Jews must never lose their hard-won instinct for danger, and a powerful case for renewing Jewish and liberal values to guide us through this uncertain moment. Not just for the sake of America's Jews, but for the sake of America"--

The award-winning author of The Eichmann Trial and Denial: Holocaust History on Trial gives us a penetrating and provocative analysis of the hate that will not die, focusing on its current, virulent incarnations on both the political right and left, and on what can be done about it. When newsreels depicting the depredations of the Holocaust were shown in movie theaters to a horrified American public immediately after World War II, it was believed that the antisemitism that was part of the fabric of American culture in the 1920s and 1930s was finally going to be laid to rest. In the ensuing decades, Gregory Peck received an Academy Award for playing a journalist who passed as a Jew to blow the lid off genteel Jew hatred, clauses restricting where Jews could live were declared illegal, the KKK was pretty much litigated out of existence, and Joe Lieberman came within five electoral votes of becoming America's first Jewish vice president. And then the unthinkable began to happen. Over the last decade, there has been a noticeable uptick in antisemitic rhetoric and incidents by left-wing groups targeting Jewish students and Jewish organizations on American college campuses. Jews in countries throughout Europe have been attacked by terrorists. And the re-emergence of the white nationalist movement in America, complete with Nazi slogans and imagery, has brought to mind the fascist displays of the 1930s. Where is all this hatred coming from? Is there any significant difference between left-wing and right-wing antisemitism? What role has the anti-Zionist movement played? And what can be done to combat this latest manifestation of an ancient hatred? In a series of letters to an imagined college student and imagined colleague, both of whom are perplexed by this resurgence, Deborah Lipstadt gives us her own superbly reasoned, brilliantly argued, and sure-to-be-controversial responses to these troubling questions.

In a novel of alternative history, aviation hero Charles A. Lindbergh defeats Franklin Roosevelt in the 1940 presidential election, negotiating an accord with Adolf Hitler and accepting his conquest of Europe and anti-Semitic policies

A detailed analysis of the phenomenon of Holocaust denial, which originated in the myth of the Jewish conspiracy and radical anti-Jewish propaganda. Examines the activities and writings of Holocaust deniers in France (P. Rassinier, R. Faurisson), in the USA (H.E. Barnes, D.L. Hoggan, A.J. App, A. Butz, W.A. Carto, F. Leuchter), and in Great Britain (R.E. Harwood, D. Irving). Focuses on the propagandistic use of Holocaust denial by radical right and neo-Nazi groups, the activities of the Institute for Historical Review (IHR), and the penetration of Holocaust denial propaganda in American campuses. Describes the trials of Ernst Zundel in Canada, and the Mermelstein suit against the IHR. Mentions relativization of the Holocaust in the "historians' debate" in Germany. An appendix (pp. 223-235) deals with Holocaust deniers' allegations regarding the use of Zyklon B in Auschwitz, and the authenticity of the diary of Anne Frank.

A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth century The origins of anti-Semitism have been hotly contested. Some say that it is a transitory phenomenon, appearing randomly in Western history, while others argue that it reflects a deep-seated tradition inherent in Western culture. Anti-Semitism in Times of Crisis argues that anti-semitism is not an anomaly in Western culture, but a defining feature. In this collection of essays, 16 celebrated contributors trace representations of Jewish people over the past two thousand years. Their analysis shows how Jewish people have been consistently cast as outsiders, allowing Westerners to define themselves in contrast to the Jewish community. Even as the popular image of Jewish people changed, anti-semitism persisted. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled.

"In Israel and Civilization, acclaimed journalist, legal expert, and pundit Josh Hammer makes a righteous case that the key to the prosperity of the West is the flourishing of the Jewish people and the Jewish State of Israel. Hammer's uplifting offense is our best defense against the enemies of the Jewish people's right to self-determination in their ancestral homeland. And as Hammer makes clear, manifesting the promise of Israel requires action by the United States and its allies. There can be no overstating the impact of the trauma of October 7, 2023, on the Jewish people. Yet the anti-Israel reactions the world over have been equally devastating. Rallies of hundreds of thousands explicitly or implicitly promoting Hamas violence; demonstrations of Ivy League professors celebrating the pogrom as awesome and exhilarating; so-called human rights organizations that refuse to unequivocally condemn the use of rape as a weapon of war; and a hydra of multiculturalism, postmodern relativism, and tolerance--it all threatens the physical and metaphysical survival of the West and our essential Jewish heritage. Preserving the best of what's been thought and said throughout history and ensuring that there will be centuries more requires a West that is proud of its Jewish heritage. In other words, the continued existence of the Jewish people is inextricably tied to the endurance of Western civilization. Israel is the center of the battle, and Israel and Civilization explains why and how the Jewish state must win."--

Traces the history of antisemitism in the USA from the colonial period to the present, emphasizing the role of the conception that "America is a Christian nation." Discusses the Jewish stereotypes embedded in the American public consciousness, social discrimination in the late 19th-early 20th centuries, the advent of racial antisemitism in the early 20th century, and the scapegoating of Jews in the interwar period. Shows that antisemitism in the USA reached its climax in 1933-45, and that while it declined drastically after the war, it did not disappear. Special attention is devoted to the American South and to Black antisemitism.

Poland suffered an exceedingly brutal Nazi occupation during the Second World War. Close to five million Polish citizens lost their lives as a result. More than half the casualties were Polish Jews. Thus, the second largest Jewish community in the world - only American Jewry numbered more than the three and a half million Polish Jews at the time - was wiped out. Over 90 percent of its members were killed in the Holocaust. And yet, despite this unprecedented calamity that affected both Jews and non-Jews, Jewish Holocaust survivors returning to their hometowns in Poland after the war experienced widespread hostility, including murder, at the hands of their neighbors. The bloodiest peacetime pogrom in twentieth-century Europe took place in the Polish town of Kielce one year after the war ended, on July 4, 1946. Jan Gross's Fear attempts to answer a perplexing question: How was anti-Semitism possible in Poland after the war? At the center of his investigation is a detailed reconstruction of the Kielce pogrom and the reactions it evoked in various milieus of Polish society. How did the Polish Catholic Church, Communist party workers, and intellectuals respond to the spectacle of Jews being murdered by their fellow citizens in a country that had just been liberated from a five-year Nazi occupation? Gross argues that the anti-Semitism displayed in Poland in the war's aftermath cannot be understood simply as a continuation of prewar attitudes. Rather, it developed in the context of the Holocaust and the Communist takeover: Anti-Semitism eventually became a common currency between the Communist regime and a society in which many had joined in the Nazi campaign of plunder and murder - and for whom the Jewish survivors were a standing reproach. Jews did not bring communism to Poland as some believe; in fact, they were finally driven out of Poland under the Communist regime as a matter of political expediency. In the words of the Nobel Prize-winning poet Czeslaw Milosz, Poland's Communist rulers fulfilled the dream of Polish nationalists by bringing into existence an ethnically pure state. For more than half a century, what happened to the Jewish Holocaust survivors in Poland has been cloaked in guilt and shame. Writing with passion, brilliance, and fierce clarity, Jan T. Gross at last brings the truth to light.

One of the most damaging and lasting anti-Semitic myths involves the relationship between Jews and money. In the advent of Wall Street's economic downturn and Bernie Madoff's ruinous schemes, these ideas have come back to rear their ugly heads. Stereotypes about Jews hoarding money, rich media moguls exerting undue influence, and a disproportionate amount of wealth and control in the hands of the Jewish community are not only false, but are also dangerous." "In his latest book, Jews and Money, Abraham Foxman, Director of the Anti-Defamation League, examines the origins, history, and politics of these ideas and how they contaminate dialogue and societies. With thorough research and powerful arguments, he shows the origins of the tendency to blame the Jews, the roots of misunderstanding "the chosen people," and the truth of Jewish philanthropy. Foxman shows how generalizations become part of common beliefs, and he lights the way to promoting fair treatment for people of all ethnic and religious backgrounds.

"Squirrel Hill, Pittsburgh is one of the oldest Jewish neighborhoods in the country, known for its tight-knit community and the profusion of multi-generational families. On October 27, 2018, a gunman killed eleven Jews who were worshipping at the Tree of Life synagogue in Squirrel Hill--the most deadly anti-Semitic attack in American history. Many neighborhoods would be understandably subsumed by despair and recrimination after such an event, but not this one. Mark Oppenheimer poignantly shifts the focus away from the criminal and his crime, and instead presents the historic, spirited community at the center of this heartbreak. He speaks with residents and nonresidents, Jews and gentiles, survivors and witnesses, teenagers and seniors, activists and historians. Together, these stories provide a kaleidoscopic and nuanced account of collective grief, love, support, and revival. But Oppenheimer also details the difficult dialogue and messy confrontations that Squirrel Hill had to face in the process of healing, and that are a necessary part of true growth and understanding in any community. He has reverently captured the vibrancy and caring that still characterize Squirrel Hill, and it is this phenomenal resilience that can provide inspiration to any place burdened with discrimination and hate"--

The sheer magnitude of the Holocaust has commanded our attention for the past sixty years. The extent of atrocities, however, has overshadowed the calculus Nazis used to justify their deeds. According to German wartime media, it was German citizens who were targeted for extinction by a vast international conspiracy. Leading the assault was an insidious, belligerent Jewish clique, so crafty and powerful that it managed to manipulate the actions of Roosevelt, Churchill, and Stalin. Hitler portrayed the Holocaust as a defensive act, a necessary move to destroy the Jews before they destroyed Germany. Joseph Goebbels, Minister of Propaganda, and Otto Dietrichâe(tm)s Press Office translated this fanatical vision into a coherent cautionary narrative, which the Nazi propaganda machine disseminated into the recesses of everyday life. Calling on impressive archival research, Jeffrey Herf recreates the wall posters that Germans saw while waiting for the streetcar, the radio speeches they heard at home or on the street, the headlines that blared from newsstands. The Jewish Enemy is the first extensive study of how anti-Semitism pervaded and shaped Nazi propaganda during World War II and the Holocaust, and how it pulled together the diverse elements of a delusionary Nazi worldview. Here we find an original and haunting exposition of the ways in which Hitler legitimized war and genocide to his own people, as necessary to destroy an allegedly omnipotent Jewish foe. In an era when both anti-Semitism and conspiracy theories continue to influence world politics, Herf offers a timely reminder of their dangers along with a fresh interpretation of the paranoia underlying the ideology of the Third Reich.

Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more on Jewish issues than on any other topic. As a young adult in Germany, she wrote about German Jewish history. After moving to France in 1933, she helped Jewish youth immigrate to Palestine. During her years in Paris, her principle concern was the transformation of antisemitism from prejudice to policy, which would culminate in the Nazi "final solution." After France fell, Arendt escaped from an internment camp and made her way to America. There she wrote articles calling for a Jewish army to fight the Nazis. After the war, she supported the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel .Arendt's original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann's trial in Jerusalem. Her report, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in the United States, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.

Jeffrey Herf, a leading scholar in the field, offers the most extensive examination to date of Nazi propaganda activities targeting Arabs and Muslims in the Middle East during World War II and the Holocaust. He draws extensively on previously unused and little-known archival resources, including the shocking transcriptions of the "Axis Broadcasts in Arabic" radio programs, which convey a strongly anti-Semitic message.

While the special relationship of all ethnic and religious minorities in the USA with their old countries and the existence of their pressure groups is regarded as normal, the support given by U.S. Jews to Israel and the pro-Israeli lobby causes some Americans to view the Jews as disloyal to the USA. Examines the "paper" by John J. Mearsheimer and Stephen M. Walt, "The Israeli Lobby and U.S. Foreign Policy" (first published in 2006 on the Internet and then in the "London Review of Books"; an expanded book appeared later, in 2007). The authors contend that U.S. support of Israel is harmful to American interests, and is due to pressure exerted by a mighty Israel Lobby which acts to the detriment of the state. They argue that the Israel Lobby had a crucial part in the decision to attack Iraq in 2003. Notes that despite the academic style of their paper, Mearsheimer and Walt have revived the myths of a Jewish conspiracy, of Jewish control of the mass media, and of a Jewish secret power. Dwells, also, on the Tony Judt affair. In 2006 Judt, who supported Mearsheimer and Walt, was to deliver a lecture on a binational alternative for Israel. His lecture was cancelled, which he ascribed to pressure by the Anti-Defamation League. Supporters of Mearsheimer and Walt used it as a demonstration of the Israel Lobby's intervention. Criticizes Jimmy Carter's book "Palestine: Peace Not Apartheid" (2006) for its clear anti-Israel bias.

Examines the Jewish concepts of God, law, and peoplehood, and reveals how these distinctive Jewish values have precipitated anti-Semitism.

Today's antisemitism is difficult to recognize because it does not come dressed in a Nazi uniform and it does not openly proclaim its hatred or fear of Jews. This book looks at the kind of antisemitism which is tolerated or which goes unacknowledged in apparently democratic spaces: trade unions, churches, left-wing and liberal politics, social gatherings of the chattering classes and the seminars and journals of radical intellectuals. It analyses how criticism of Israel can mushroom into antisemitism and it looks at struggles over how antisemitism is defined. It focuses on ways in which those who raise the issue of antisemitism are often accused of doing so in bad faith in an attempt to silence or smear. Hostility to Israel has become a signifier of identity, connected to opposition to imperialism, neo-liberalism and global capitalism; the 'community of the good' takes on toxic ways of imagining most living Jewish people.

While today the Nazi genocide of Jews is seen as a massacre unique in its savagery and a central feature of World War II, in 1933-45 it was accepted in the USA, and in the Western world in general, as one of the many wartime brutalities, almost understandable and predictable. Political leaders, public opinion, and later the Allied military greeted the first news concerning the Nazi persecution and murder of Jews with disbelief; later, when the facts of the Nazi mass murder of Jews became apparent, they tended to conflate the Nazi victimization of Jews with that of other ethnic groups. There was a tendency to diminish the scope of the genocide and even to see it as, at least partly, deserved by the victims. These views found expression in a commonly shared reluctance to receive Jewish refugees from Nazism. Opinion polls of the late 1930s-early 1940s show that the American public was consistently against any relaxation of immigration restrictions. In Western Europe and the rest of the Americas, sentiments were similar: some countries were ready to admit Poles, Czechs, and other refugees, but not Jews. These sentiments can only partly be ascribed to the economic hardships of the 1930s; their main cause was antisemitism, ethnic opposition to the Jewish alien. In the postwar years, the tendency to silence and trivialize the Holocaust persevered; it was only in the 1960s that public opinion recognized the Holocaust as unique. Argues against Peter Novick's view, according to which Holocaust memory initially fell victim to the Cold War. Contends that, in the 1960s, most people thought that the "Jewish question" was finally solved - by emancipation, assimilation and, last but not least, by the Nazi mass murder.

An overview of the history of antisemitism throughout the ages, with emphasis on the modern period. Ch. 3 (pp. 39-70) deals with ancient and medieval anti-Judaism, and the rest of the book describes antisemitism from the Enlightenment to the present day. The 19th century saw the development of racialism and theories of a Jewish conspiracy. The dramatic rise of antisemitism after World War I ended with the Holocaust. Afterwards antisemitism appeared in the guise of anti-Zionism, Holocaust denial, neo-fascism and other forms. Subsequently, antisemitism was adopted by the Left and by the Muslim world. Nowadays the radical Left, radical Right, and radical Muslim antisemitisms are undistinguishable and form all kinds of alliances with one another. It is difficult to differentiate between anti-Zionism and antisemitism. At present, antisemitism, by whatever name, is still much more than a mere historical memory.

Of all the libels that have served as a means of incitement of hate against Jews, and as intellectual justification of anti-Semitism, the myth of the so-called 'Jewish Conspiracy' to gain domination of the whole world, as embodied in the forged Protocols of the Elders of Zion, is probably the most devious and the most dangerous. Previously only analyzed in academic, footnoted studies, the history of the Protocols is presented here by Judge Hadassa Ben-Itto in an eminently readable, fascinating account, telling the stories of the numerous people involved over the hundred years that the forgery has existed. Above all, this is the story of a judge who follows the Protocols into lawyers' chambers and into courtrooms in Switzerland, in South Africa, in Germany, in the United States and in Russia, and presents the reader with a detailed critical analysis of legal proceedings which culminated in fascinating courtroom drama. The truth is revealed again and again, but the lie wouldn't die.