A history of the T4 program, or "euthanasia program", in Nazi Germany - that is, the murder of handicapped persons by the Nazis. This program was preceded by the politicization of science, which incorporated popular prejudices into "scientific" theories and declared some individuals and even "racial" groups, like Jews and Gypsies, to be "valueless"; by the eugenic movement; and by the misuse of scientific hypotheses by politicians. The policy of exclusion of the "racially inferior" stood at the center of the Nazi utopia. The "euthanasia program", implemented in 1939-40, paved the way for the mass extermination of Jews and Gypsies in 1942-44. Many of those involved in the T4 program (e.g. Franz Stangl) were later involved in the operation of the death camps. Special attention is devoted to the murder of handicapped Jews. These, progressively excluded from the public welfare system and from the medical institutions, were concentrated in 1939-40 in special Jewish hospitals and later killed in the course of the "euthanasia program".

"When we reflect on the Holocaust, we think of Auschwitz and Dachau; and when we think of justice for this terrible chapter in history, we think of Nuremberg. Not Russia or the Ukraine, and certainly not the town of Kharkov (Kharkiv in Ukrainian). But in reality, the first war-crimes trial against the Nazis was in this Ukrainian city, where in a sense the Holocaust itself began. Eighteen months before the end of World War II, three Nazi officers and a Ukrainian collaborator were tried and convicted of war crimes in a Soviet court and hanged in Kharkov's public square. Revealing a lost chapter in Holocaust historiography, journalist Greg Dawson tells of his journey to this place, and the rediscovery of the forgotten trial which began the process of avenging the murder of his grandparents, great-grandparents, and tens of thousands of fellow Ukrainians consumed at the dawn of the Shoah"--Provided by publisher.

A collection of articles, excerpts from books and articles, and review essays published previously, revised and updated for this edition. Partial contents:

In this disturbing book Marc Ellis, whom Rosemary Ruether has described as perhaps the most important contemporary Jewish theologian, examines the way in which religion has often been associated with violence, repression, war and vengeance. The book begins with the massacre in Hebron in 1994, perpetrated by a religious Jew, and the assasination of Yitzhak Rabin casts a long shadow over it. The first chapter enters into dialogue with these facts and trevals the world of Holocaust thought and theology. The second chapter explores the evolving world of Christianity after the Holocaust as a possible response to suffering in the contemporary world. Then two chapters join the search in Holocaust theology and liberation theology which seek to renew the core of Judaism and Christianirt, or alter that core through feminist and indigenous insights. Chapter five seeks to find a path beyond atrocity. The topic of this book is one which Marc Ellis has wrestled with for most of his adult life, and he has spent many years working with and travelling among the poor, most often in the company of committed Christians in different areas of the world. This lends his writing enormous power and conviction, and this work is not one that will easily be forgotten. Marc H. Ellis has taught at Maryknoll School of Theology and Florida State University, and was a Visiting Scholar at Harvard University.