Why are words so important to so many Jews? Novelist Amos Oz and historian Fania Oz-Salzberger roam the gamut of Jewish history to explain the integral relationship of Jews and words. Through a blend of storytelling and scholarship, conversation and argument, father and daughter tell the tales behind Judaism’s most enduring names, adages, disputes, texts, and quips. These words, they argue, compose the chain connecting Abraham with the Jews of every subsequent generation.Framing the discussion within such topics as continuity, women, timelessness, and individualism, Oz and Oz-Salzberger deftly engage Jewish personalities across the ages, from the unnamed, possibly female author of the Song of Songs through obscure Talmudists to contemporary writers. They suggest that Jewish continuity, even Jewish uniqueness, depends not on central places, monuments, heroic personalities, or rituals but rather on written words and an ongoing debate between the generations. Full of learning, lyricism, and humor, Jews and Words offers an extraordinary tour of the words at the heart of Jewish culture and extends a hand to the reader, any reader, to join the conversation.

A Probing and Powerful Look at the Role You Play in Shaping Your Relationship with God "No matter how hard we look, the God of Israel cannot be seen. Looking is not seeing, and seeing God is not like seeing an apple. It is much more like making a medical diagnosis on the basis of looking at a complex set of symptoms. Each of the symptoms is a dot. We can look at the dots and still miss the pattern." --from Part I The Torah is replete with references to hearing God but precious few references to seeing God. Seeing is complicated. What we look for and see are traces of God's presence in the world and in history, but not God. In order to identify those traces as reflections of divine presence, we need to re-examine how we see, what we see, and how we interpret that information. In this challenging and inspiring look at the dynamics of the religious experience, award-winning author and theologian Neil Gillman guides you into a new way of seeing the complex patterns in the Bible, history, and everyday experiences and helps you interpret what those patterns mean to you and your relationship with God. Examining faith and doubt, revelation and law, suffering and redemption, Gillman candidly deconstructs familiar biblical moments in order to help you develop and refine your own spiritual vision, so that you are able to discern the presence of God in unanticipated ways.

The intention for publishing The Jewish Annotated New Testament, according to its editors, Amy-Jill Levine and Mark Zvi Brettler is to recognize the growing understanding between Jewish and Christian traditions, and to help further that understanding. The editors of this volume, both distinguished New Testament scholars, had two key reasons for creating this "Jewish Annotated New Testament." First they wanted Christian readers to learn more about the Judaic origins of Christianity and the context surrounding the life of Jesus. Second, they wanted to introduce Jewish readers to what is unquestionably one of the canonical texts in Western Civilization, whether they believe in it or not. On the whole, this volume does a fairly good job of serving these purposes. Many of the glosses found in the text are geared at linking the ideas and events of the gospels to their background in the history of Judaism. Each of the books of The New Testament is accompanied by a brief introductory essay. There are also a number of shorter sidebar essays positioned within each book to help to explain specific passages at greater length. Finally the end of the book contains a number of essays by leading experts on the bible and Jewish history on a broad range of relevant topics. Those who are involved in interfaith dialogue will recognize that this book will be a classic reference work for anyone seriously interested in Judaism in the first century.

"This book examines the small library of 24 books common to all Jewish and Christian Bibles--books that preserve the efforts of diverse writers over a span of many centuries to make sense of their personal experiences and those of their people, the ancient Israelites. Professor Christine Hayes guides her readers through the complexities of this polyphonous literature that has served as a foundational pillar of Western civilization, underscoring the variety and even disparities among the voices that speak in the biblical texts. Biblical authors wrote in many contexts and responded to a sweeping range of crises and questions concerning issues that were political, economic, historical, cultural, philosophical, religious, and moral. In probing chapters devoted to each of the 24 books of the Hebrew Bible, or Old Testament, Hayes reconstructs the meanings and messages of each book and encourages a deeper appreciation of the historical and cultural settings of ancient biblical literature"--

"An essential exploration of a rich literary tradition from the Bible to modern times, by a "rare literary authority" (New York Times Book Review). Jews have long embraced their identity as "the people of the book." But outside of the Bible, much of the Jewish literary tradition remains little known. The People and the Books shows how central questions and themes of our history and culture are reflected in the Jewish literary canon: the nature of God, the right way to understand the Bible, the relationship of the Jews to their Promised Land, and the challenges of living as a minority in Diaspora. Adam Kirsch explores eighteen classic texts including the biblical books of Deuteronomy and Esther, the philosophy of Maimonides, the autobiography of the medieval businesswoman Gluckel of Hameln, and the Zionist manifestos of Theodor Herzl. From the Jews of ancient Rome to the mystical devotees of Hasidism in Eastern Europe, The People and the Books brings the treasures of Jewish literature to life and offers new ways to think about their enduring power and influence"--

This volume seeks to show how Jews, Catholics, and Protestants can and do read the Hebrew Bible/Tanakh/Old Testament simultaneously from a critical and religious perspective. It points out the similarities and differences in how biblical texts are read, interpreted, and applied in each tradition. In particular, it explores how biblical criticism, especially the historical-critical method, can provide a sound basis for a religious reading. While the authors were trained academically in biblical criticism and teach it in their classes, they continue to read the Bible as a meaningful religious document central to their lives. The heart of the book is three essays on reading the Bible critically and religiously from a Jewish (Brettler), Catholic (Harrington), and Protestant (Enns) perspective; each author also offers a response to each of his colleague’s essays. Also included are an introduction to the history of biblical interpretation, a brief conclusion, and a glossary of technical terms.

Jews, Christians and Muslims describe elements of their origins with close reference to the narrative of Abraham, including the complex story of Abraham's relations with Hagar. This volume sketches the significance of this narrative in the three traditions.

In this stimulating work, one of the most renowned scholars of ancient Judaism explores how Jesus' proclamation of the kingdom and the earliest Jesus movement fit into the Jewish world of Judea and Galilee. In this revised edition of an earlier work, Vermes includes five new chapters.

The first female Conservative rabbi in the U.S. reflects on ancient Jewish traditions as a guide to reconciliation and peacebuilding in our lives, our communities, and our world.

The ancient world through the eyes of a young Jewish woman—Mary of Nazareth. Mary was born into a Palestine oppressed by Herod the Great; she is accustomed to living with uncertainty and unrest. But when her beloved father is wrongly imprisoned by the Romans, she takes action. She calls upon a well-known rebel by the name of Barabbas, and together they set out to save her father. A daring escape is planned. And against staggering odds, Mary’s father is saved from crucifixion. Barabbas—flush with his success—is intent on leading a full-scale rebellion against Herod and the Romans. But as he speaks before Jewish leaders, Mary feels great frustration as the men endlessly debate morality, rebellion, and God's will. She has almost lost her father, but she is nevertheless compelled to speak out against violence. To her surprise, one man listens: Joseph. He makes Mary an offer that will change her life—and the history of the Jewish people—forever.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survival of the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool for the preservation of group identity and for the expression of resistance. They devised a new kind of language: many of the words they coined are still with us. The Greek Bible translations ended up as the Christian Septuagint, taken over along with the entire heritage of Hellenistic Judaism when the Church parted from the Synagogue. Here, a brilliant creation is restored to its first owners, and to its historical context among Jews, Greeks and Christians.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survivalof the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool fo

In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.

From biblical times until today the shofar has served an array of practical purposes and communicated a range of symbolic meanings. The roughly seventy references to the shofar in the Hebrew Bible show four stereotypical functions: announcing the divine presence, accompanying sacred ceremonies, proclaiming kingship, and signaling on the battlefield. In addition to the above purposes, the shofar served as a symbol for messages of joy, fear, group identity, and redemption. This volume, written by prominent Jewish scholars and faith leaders, examines the role of the shofar in the Hebrew Bible and subsequent Jewish life, including even appearances in popular literature of the present day.

Jesus in the Jewish Wold represents some of the seminal aspects of the lifelong research of Geza Vermes focused on the Dead Sea Scrolls, Jewish Bible interpretation and the historical study of Jesus and the New Testament. Taken together the fifteen essays, the oldest of which dates from 1970 and the most recent from 2010, constitute an evocative cross section of the contribution to scholarship by Vermes who is equally celebrated as a pioneering Jesus In The Jewish World represents a synopsis of the most significant and Scrolls expert and, according to the Sunday Telegraph, the greatest Jesus scholar of his generation. Readers of the present volume are offered lively and often humorous accounts of the impact of Jesus the Jew on Christian and Jewish readers; of the value of Josephus as a historical source regarding John the Baptist, James the brother of the Lord, and Jesus; the historical implications of ancient Jewish biblical exegesis; of the inside story of the monumental recasting by Vermes and his friends of Emil Schurer's History of the Jewish People; and of the sacrifice of Isaac and the story of the first-century Galilean rabbi, Hanina ben Dosa. The final two essays, written in 2007 and 2010, are particularly noteworthy, the first propounding a fresh and revolutionary approach to methodology in the study of the historical Jesus and the second restating and reinforcing Vermes's stance in the half -a-century long Son of Man debate. Geza Vermes is Professor Emeritus of Jewish Studies and Emeritus Fellow of Wolfson College, Oxford but continues to teach at the Oriental Institute in Oxford.

II Maccabees continues the chronicle of the "Time of the Troubles" (167-64 B.C.E.), begun in I Maccabees. It recounts the stories of conflict between militant Jews, led by Judas Maccabaeus, and their Hellenistic oppressors. Aside from the story of the struggle to control the temple and the holy city of Jerusalem, though, II Maccabees shares little in common with I Maccabees. The second volume of reflections of Jewry in the generation following the Maccabaean revolt presents and evaluates the experience from its own unique perspective. How these events came to be written, who told the stories, and what reasons motivated such divergent yet parallel interpretations are the questions Jonathan A. Goldstein, translator and commentator on both Maccabaean histories, addresses here. Goldstein utilizes the full array of scholarly tools to examine the critical issues raised by II Maccabees. By examining its language and style, its Hellenic yet Jewish flavor, its comparison and relationship to I Maccabees, its use of sacred writings (Torah and Prophets), its historical context, and the role of the miraculous, Goldstein thoroughly elucidates this powerful account of a pivotal period in Jewish history. As the commentary makes clear, II Maccabees focuses on certain themes: miracles as God's tools for shaping history; the holiness of the Jerusalem temple; the dynamic relationship between the Hasmonaean rulers and their pious opponents; praise of martyrdom; the doctrine of resurrection. An abridgment of Jason of Cyrene's work, II Maccabees advances its own theological perspective to its Greek-speaking audience, refuting the Hasmonaean partisan's view that pervades I Maccabees. Jonathan A. Goldstein, author of I Maccabees, is Professor of History and Classics at the University of Iowa. He earned bachelor's and master's degrees at Harvard, and a doctorate at Columbia University.

The present volume is the first collection of studies by Charles Mopsik to be published in English. It contains the contents of two separate volumes published in French, with an additional study which was published elsewhere. These seven studies focus on the function and character of sex and gender in Jewish Mysticism: (1) The Primeval Couple and the Primordial One in the Religions of the World; (2) The Masculine Woman; (3) Creation and Procreation: Beyond the Bounds of the Body - From the Hebrew Bible to Medieval Jewish Mysticism; (4) Genesis 1: 26-27: The Image of God, Man and Wife, and the Status of Women in the writings of the Early Kabbalists; (5) Genesis 2:24: 'They Become One Flesh': Several Interpretations by Medieval Jewish Mystics; (6) Union and Unity in the Kabbalah: The Proclamation of the Divine Unity and the Male/Female Couple; (7) The Secret of the Marriage of David and Batsheva.

"The essays in this volume present interpretations of themes in major Jewish texts and thinkers, as well as treatments of significant issues in Jewish theology and ethics. It offers philosophical readings of biblical narratives, analyses of topics in the thought of Maimonides, Rabbi Abraham Isaac Kook and Rabbi Joseph B. Soloveitchik, and critical and constructive examinations of divine providence, religious anthropology, free will, 9/11, evil, Halakhah and morality, altruism, autonomy in Jewish medical ethics, and the epistemology of religious belief. The author frequently brings Jewish philosophy and law into dialogue with contemporary Anglo-American philosophy. The book serves scholars and students of Jewish philosophy and law, and is suitable for inclusion in syllabi of undergraduate and graduate courses''--Provided by the publisher.

Contains biographies of all the major (and some minor) figures from Jesus' era. Gives detailed portraits of Jesus, John the Baptist, Pontius Pilate, Herod and other key figures of the age. Provides full information on the Jewish and Roman leaders often ignored in the Bible. Includes a brief account of Jewish history from 63 BC to AD 135, chronological and genealogical tables, a map of Palestine in the age of Jesus, comprehensive cross-referencing and a glossary to fully elucidate the complex links between people and stories.

A Short History of Jewish Ethics traces the development of Jewish moral concepts and ethical reflection from its Biblical roots to the present day. Offers an engaging and thoughtful account of Jewish ethics Brings together and discusses a broad range of historical sources covering two millennia of writings and conversations Combines current scholarship with original insights Written by a major internationally recognized scholar of Jewish philosophy and ethics