Czernowitz at 100 represents a collection based on the proceedings of a 2008 international conference convened at York University in Toronto. Each chapter looks back at a portion over a long century, one marked with the mass migration of Ashkenazi Jews across the globe, two world wars, the Holocaust, the birth of Israel, and the rise and fall of the Soviet bloc. They assess the achievements and fate of those who participated in the 1908 Yiddish Language Conference that was held at Czernowitz, now known as Chernivtsi, Ukraine. Featuring contributions from a new generation of scholars re-examining eastern European Jewish life, the successes and failures of the Yiddishist movement are examined. The contributors discuss how Yiddishism-a fascinating example of language-based nationalism-shaped the political and cultural landscape of territorially dispersed Jews across Eastern Europe and the world during the twentieth century.

This volume gathers sixteen essays on monarchy and power in the Hellenistic period and charts a new approach to Hellenistic history by focusing attention on biblical and Jewish evidence and reading that evidence in new ways. The essays consider the kings, queens, and power figures of the Hellenistic dynasties, as well as ancient Israelite kings, the Babylonian and Persian rulers of the Bible, Parthians, and Romans. The volume also represents a new kind of interpretation of the Greek Bible (Septuagint) and of the Jewish literature of the period, setting them in the context of Hellenistic political thought and practice.

Although the study of Jewish identity has generated a growing body of work, the topic of sport has received scant attention in Jewish historiography. Emancipation through Muscles redresses this balance by analyzing the pertinence of sports to such issues as race, ethnicity, and gender in Jewish history and by examining the role of modern sport within European Jewry. The accomplishments of Jews in the intellectual arena and their notable presence among Nobel Prize recipients have often overshadowed their achievements in sports. The pursuit of sports among Jews in Europe was never a marginal phenomenon, however. In the first third of the twentieth century numerous Jewish sport organizations were founded throughout Europe, and prowess in the realm called "muscle Jewry" by the Zionists was a symbol of widespread pride among European Jews. Some Jewish teams were remarkably successful: the legendary Austrian soccer champion Hakoah Vienna was arguably the most visible Jewish presence in interwar Vienna, and many readers will be surprised to learn that outstanding soccer teams such as Ajax Amsterdam and Tottenham Hotspur are still considered "Jewish teams." The contributors to this volume, an international group of scholars from a variety of fields, explore the diverse relationships between Jews and modern sports in Europe.

What makes a space Jewish? This wide-ranging volume revisits literal as well as metaphorical spaces in modern German history to examine the ways in which Jewishness has been attributed to them both within and outside of Jewish communities, and what the implications have been across different eras and social contexts. Working from an expansive concept of "the spatial," these contributions look not only at physical sites but at professional, political, institutional, and imaginative realms, as well as historical Jewish experiences of spacelessness. Together, they encompass spaces as varied as early modern print shops and Weimar cinema, always pointing to the complex intertwining of German and Jewish identity.

A group of distinguished historians makes the first systematic attempt to compare the experiences of French and German Jews in the modern era. The cases of France and Germany have often been depicted as the dominant paradigms for understanding the processes of Jewish emancipation and acculturation in Western and Central Europe. In the French case, emancipation was achieved during the French Revolution, and it remained in place until 1940, when the Vichy regime came to power. In Germany, emancipation was a far more gradual and piecemeal process, and even after it was achieved in 1871, popular and governmental antisemitism persisted. The essays in this volume, while buttressing many traditional assumptions regarding these two paths of emancipation, simultaneously challenge many others, and thus force us to reconsider the larger processes of Jewish integration and acculturation.

Focusing on an epoch of spectacular demographic, political, economic, and cultural changes for European Jewry, Cultural Intermediaries chronicles the lives and thinking of ten Jewish intellectuals of the Renaissance, nine of them from Italy and one a Portuguese exile who settled in the Ottoman empire after a long sojourn in Italy. David B. Ruderman, Giuseppe Veltri, and the other contributors to this volume detail how, in the relative openness of cultural exchange encountered in such intellectual centers as Florence, Mantua, Pisa, Naples, Ferrara, and Salonika, these Jewish savants sought to enlarge their cultural horizons, to correlate the teachings of their own tradition with those outside it, and to rethink the meaning of their religious and ethnic identities within the intellectual and religious categories common to European civilization as a whole. The engaging intellectual profiles created especially for this volume by scholars from Israel, North America, and Europe represent an important rereading and reinterpretation of early modern Jewish culture and society and its broader European intellectual contexts.

For nearly four decades, E. P. Sanders has been the foremost scholar in shaping and refocusing scholarly debates in three different but related disciplines in New Testament studies: Second Temple Judaism, Jesus and the Gospels, and Pauline studies. This collection of essays by an impressive array of colleagues and former students presents original scholarship that extends--or departs from--the research of Sanders himself. Both apologists and dissenters find their place in this volume, as the authors actively debate Sanders's innovative positions on central issues in all three disciplines. The introductory group of essays includes a substantive intellectual autobiography by E. P. Sanders himself. The next three parts examine in turn the three areas in which Sanders made his important contributions. The essays in part 2 engage Sanders's notion of "common Judaism." Those in part 3 deal with issues that Sanders raised respecting the historical Jesus and the Gospels. And the essays in part 4 debate, among other issues, Sanders's contention that participation in Christ, rather than justification by faith, is the central theme of Paul's soteriology. The volume concludes with a bibliography of Sanders's works. "This volume is a fitting tribute to the single most influential scholar in the fields of New Testament and early Judaism of the last half century. . . . A real strength of this volume is that most of the essays not only directly engage the work of Ed Parish Sanders but confirm, refine, and even extend various aspects of his innovative and widely debated positions on central issues in the study of Jesus, Paul, and Second Temple Judaism." --Daniel C. Harlow, Calvin College "No scholar of our generation has done more to advance the study of the New Testament than E. P. Sanders, whose work has revolutionized our understanding of early Judaism, the historical Jesus, and the apostle Paul. These are three enormously significant areas of research; most good scholars need an entire career to master, let alone influence, any one of them. The present collection of essays by leading researchers of early Judaism and early Christianity--including an insightful intellectual autobiography by the great man himself--is a fitting tribute to the career and thought of a giant in the field." --Bart D. Ehrman, James A. Gray Professor, University of North Carolina at Chapel Hill "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions." --Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion "A celebratory testimonial to the far-ranging interests of the most influential intertestamental historian of our age, this stellar, seminal, stimulating compendium--one exciting essay on the heels of another--is a veritable 'scholarly page-turner.' Gloriously rich in content, provocatively diverse in perspective, and brilliant in categorization and sequence, this volume will be indispensable to all of E. P. Sanders' followers and reactors as well as to present and future newcomers to his distinctive contributions."--Michael J. Cook, Sol & Arlene Bronstein Professor of Judeo-Christian Studies, Hebrew Union College-Jewish Institute of Religion