"In the post-war era Jews have been incomparably less numerous than before and often deeply assimilated. Still, their presence's felt as big. The book is scholarly and also deeply personal. Most of the events and processes described here have a strong connection to the author's life, particularly the post-1968 mini-renaissance of Jewish life, especially in its religious variety, and advances in the realm of Jewish-Christian relations and particularly of Jewish-Christian dialogue. In addition to an account of the history of Jews in Poland after 1945, Jewish-Christian dialogue in that period, including meeting with the Polish pope, the chapters treat the concept of de-assimilation used as a key to understand the most recent phase of the story, analyze how Jewish were Jewish Communists, ponder what were the assumptions behind the post-war section of the core exhibition in POLIN, and offer an original proposal why the Holocaust is widely considered as unique"--

The specific course of the Reformation in England in the 16th-17th centuries brought about interest in the Jewish Bible, i.e. the Old Testament, and the emergence of a self-image held by the British that they constitute a people of the Book, beside the Jews. This, in turn, gave rise to philosemitism, which marked British culture from the days of Cromwell to those of Churchill, being tinged in various tones, from millenarianism to philo-Zionism. However, the tradition of philosemitism in England was accompanied by manifestations of antisemitism; the same people who extolled the Jews opposed their admission to Parliament; people who defended Jewish rights in the 18th-19th centuries often shared anti-Jewish stereotypes of their time; and leaders who sympathized with Zionism could believe in a Jewish conspiracy against Christian civilization. Ch. 4 (pp. 83-117), "Fictional Heroes and Heroines", deals with 19th-century literature and shows how some writers (e.g. Walter Scott, Dickens, Trollope) could combine philosemitic and antisemitic motifs in their literary works.

"With the lucidity and vividness that characterize all her work, two-time Pulitzer Prize winning historian, Barbara Tuchman, explores the complex relationship of Britain to Palestine that led to the founding of the modern Jewish state--and to many of the problems that plague the Middle East today."

A journalist's account of the London trial of David Irving vs. Penguin Books and Deborah Lipstadt, held in January-April 2000, interspersed with reflections on Holocaust memory and denial. The case became a Holocaust trial, albeit without perpetrators and victims. It did not generate a new narrative of the Holocaust, a revisionist one, as Irving had hoped. Without endorsing Irving's views, defends his right to historical dissent and regrets that his reputation as an outstanding historian was undermined. Contends that the critics of Irving's views, including Lipstadt, misinterpreted his writing as an outgrowth of postmodern deconstruction; what Irving assaulted was not rationalism and history as a science, but the Jews. His main motive was antisemitism. Contends that the depoliticized myth of the "Nazi war against the Jews", characteristic of some historiographic works, made the deniers' task easier. Believes that the Jews are not immune to critical analysis of their history; however, Irving crossed the divide between legitimate criticism and prejudiced vilification of the Jews as a people.

Today's antisemitism is difficult to recognize because it does not come dressed in a Nazi uniform and it does not openly proclaim its hatred or fear of Jews. This book looks at the kind of antisemitism which is tolerated or which goes unacknowledged in apparently democratic spaces: trade unions, churches, left-wing and liberal politics, social gatherings of the chattering classes and the seminars and journals of radical intellectuals. It analyses how criticism of Israel can mushroom into antisemitism and it looks at struggles over how antisemitism is defined. It focuses on ways in which those who raise the issue of antisemitism are often accused of doing so in bad faith in an attempt to silence or smear. Hostility to Israel has become a signifier of identity, connected to opposition to imperialism, neo-liberalism and global capitalism; the 'community of the good' takes on toxic ways of imagining most living Jewish people.

When Juliet Montague's husband disappears, so does she. As far as the conservative Jewish community in which she lives is concerned, she is invisible. She does her best to conform to their rules, but then on her thirtieth birthday she does something unexpected. Instead of the fridge she has scrimped for, she impulsively spends her savings on a portrait of herself. It is the first in a series of portraits that punctuate Juliet's adult life as she joins London's lively post-war art scene and proves to be an astute spotter of talent. Yet she remains an outsider in both her worlds: a mother of two, drawn to a reclusive artist who never leaves Dorset, and unable to feel free until she has found her husband - a quest that leads her to California and a surprising discovery. Absorbing, intriguing and richly evocative, this is the tale of one woman's life and an unusual emotional journey, each stage hinged on a painting. It is a bravura performance by a highly talented young author.

A panoramic new history of modern Britain, as told through the story of one extraordinary family, and one groundbreaking company. In the early 1800s, Lehmann Gluckstein and his family escaped the pogroms of Eastern Europe and made their way to Whitechapel in London's East End. There, starting with nothing, they worked tirelessly to pull themselves out of poverty, creating a small tobacco factory that grew to become the largest catering company in the world: J. Lyons. For over a century, Lyons was on every high street, in every home, in every coffee and teacup. It was an ascent from rags to riches in the face of many obstacles: poverty, hatred and anti-Semitism stood between this poor immigrant family and the British Dream. Legacy charts the rise and fall of one of the most influential dynasties in British history through the lives of five astonishing generations. Both sweeping and intimate, it is a story of sacrifice and selflessness, betrayal and personal tragedy, and Empire and its cost. It is also an illuminating new exploration of Britain and its place in the world, from the bestselling author of Hanns and Rudolf and The House by the Lake.

The gripping true story of the murder, in Palestine in 1947, of a Jewish activist by a British counter-terrorist officer, and the subsequent cover-up. In May 1947, a Jewish teenager, active in a Zionist underground group fighting British rule in Palestine, was abducted. He was never seen again. Witnesses said he was seized by British policeman. A hat found at the scene was traced to Major Roy Farran, an ex-SAS officer leading a covert counter-terrorist squad. A sensational court martial followed, but Farran was acquitted, and the Zionist underground swore vengeance. Drawing on recently declassified files of the security services, the book explores the reasons why Britain lost Palestine and reveals the full extent and ambition of Jewish terrorist attacks on Britain in the late 1940s. Part Boys' Own adventure, part narrative history, Major Farran's Hat solves a murder mystery and exposes a shady episode in the final years of the British empire, and throws light on Britain's legacy in the Middle East.

A family history of surpassing beauty and power: Ian Buruma's account of his grandparents' enduring love through the terror and separation of two world wars. Woven from their correspondence, this labor of love brings to life not just a remarkable marriage, but a class, and an age.

Examines British policy towards the "Jewish problem" during World War II. Based on archival sources, the book explores the reasons for the near-total ban on Jewish refugee immigration into Britain, the restrictive immigration policy in Palestine, the failure to aid Jewish resistance in Europe and the rejection of the scheme for the Allied bombing of Auschwitz. The author presents a story of bureaucratic complacency, inhumanity and blindness to the Jewish catastrophe in Europe. This revised edition takes into account papers opened since the first edition, including intelligence materials, and subsequent scholarship.

Product Description A fresh, vivid look at Disraeli's life, achievements, and temperament that casts doubts on his much-touted commitment to Jewish rights Lauded as a “great Jew,” excoriated by antisemites, and one of Britain’s most renowned prime ministers, Benjamin Disraeli has been widely celebrated for his role in Jewish history. But is the perception of him as a Jewish hero accurate? In what ways did he contribute to Jewish causes? In this groundbreaking, lucid investigation of Disraeli’s life and accomplishments, David Cesarani draws a new portrait of one of Europe’s leading nineteenth-century statesmen, a complicated, driven, opportunistic man. While acknowledging that Disraeli never denied his Jewish lineage, boasted of Jewish achievements, and argued for Jewish civil rights while serving as MP, Cesarani challenges the assumption that Disraeli truly cared about Jewish issues. Instead, his driving personal ambition required him to confront his Jewishness at the same time as he acted opportunistically. By creating a myth of aristocratic Jewish origins for himself, and by arguing that Jews were a superior race, Disraeli boosted his own career but also contributed to the consolidation of some of the most fundamental stereotypes of modern antisemitism. Book Description In this groundbreaking, vivid look at Disraeli’s life and accomplishments, David Cesarani draws a new portrait of one of Europe’s leading nineteenth-century statesmen, a complicated, driven, opportunistic man. While acknowledging that Disraeli never denied his Jewish lineage, boasted of Jewish achievements, and argued for Jewish civil rights while serving as MP, Cesarani challenges the assumption that Disraeli truly cared about Jewish issues. About the Author David Cesarani (1956–2015) was a research professor in History at Royal Holloway, University of London, and director of the Holocaust Research Centre. In 2005 he was named an Officer of the Order of the British Empire for his work in establishing a Holocaust Memorial Day in the UK.

"A major influence on the BBC and independent television in Britain in the 1960s, as well as on CBC and the National Film Board in Canada, Sydney Newman acted as head of drama at a key period in the history of television. For the first time, his comprehensive memoirs--written in the years before his death in 1997--are being made public. Born to a poor Jewish family in the tenements of Queen Street in Toronto, Newman's artistic talent got him a job at the NFB under John Grierson. He then became one of the first producers at CBC TV before heading overseas to the U.K. where he revitalized drama programming. Harold Pinter and Alun Owen were playwrights whom Newman nurtured, and their contemporary, socially conscious plays were successful, both artistically and commercially. At the BBC, overseeing a staff of 400, he developed a science fiction show that flourishes to this day: Doctor Who. Providing further context to Newman's memoir is an in-depth biographical essay by Graeme Burk, which positions Newman's legacy in the history of television, and an afterword by one of Sydney's daughters, Deirdre Newman."--

THE INSTANT SUNDAY TIMES BESTSELLER A TIMES BOOK OF THE YEAR 'Epic, moving and important' ROBERT HARRIS 'A modern classic' OBSERVER 'An unforgettable epic of a book' DAILY MAIL From longstanding political columnist and co[Bokinfo]

In the pantheon of modern Jewish leaders, Chaim Weizmann is a giant. One of the founding fathers of the State of Israel and its first president, he was also a president of the World Zionist Organization, and an eminent chemist, for whom Israel's renowned Weizmann Institute of Science was named. Yet, until now, there has never been an authoritative biography of Weizmann that removed the layers of myth obscuring our image of the man. Both a personal portrait of a fascinating man and a far-reaching history of the Jews in the modern world, this book, written by one of America's leading authorities on Jewish history, delves into the factors that shaped Weizmann's personality and worldview. Though the book focuses on the making of Weizmann as a Zionist leader, it also lays the foundations for understanding his extraordinary achievements as a scientist. This volume, the first of two that will cover his entire career, ends when, at the age of 40, Weizmann is thrust onto the center stage of world politics as a major negotiator for the Balfour Declaration.

An epic novel of Christians and Jews in the plague years -- the Black Death of 1349. The story takes place in the monastery of Bodmin, in the misty moors of Cornwall and on the continent where Will's wife, Miriam, goes in search of her Jewish ancestors. She is a female picaresque heroine through whose eyes the devastation of the Black Death on the continent is witnessed.

Zionists began calling for a national Jewish home in Palestine in the nineteenth century, but the birth of Israel did not take place until 1948. This anthology presents the debates between Arab inhabitants and Jewish settlers--both of whom claim historic rights to the territory that is now Israel.

Humanitarian, philanthropist, and campaigner for Jewish emancipation on a grand scale, Sir Moses Montefiore (1784–1885) was the preeminent Jewish figure of the nineteenth century - and one of the first truly global celebrities. His story, told here in full for the first time, is a remarkable and illuminating tale of diplomacy and adventure. Abigail Green's sweeping biography follows Montefiore through the realms of court and ghetto, tsar and sultan, synagogue and stock exchange. Interweaving the public triumph of Montefiore's foreign missions with the private tragedy of his childless marriage, this book brings the diversity of nineteenth-century Jewry brilliantly to life - from London to Jerusalem, Rome to St. Petersburg, Morocco to Istanbul. Here we see the origins of Zionism and the rise of international Jewish consciousness, the faltering birth of international human rights, and the making of the modern Middle East. With the globalization and mobilization of religious identities now at the top of the political agenda, Montefiore's life story is relevant as never before. Mining materials from eleven countries in nine languages, Green's masterly biography bridges the East-West divide in modern Jewish history, presenting the transformation of Jewish life in Europe, the Middle East, and the New World as part of a single global phenomenon. As it reestablishes Montefiore's status as a major historical player, it also restores a significant chapter to the history of our modern world.

Founded in 1841, The Jewish Chronicle is the oldest continuously published Jewish newspaper in the world. A force for change, a forum for debate and a shaper of Jewish identity, it has played a central part in the development of modern Anglo-Jewry. More than just a mirror of Anglo-Jewish mores, registering waves of immigration and social change, The Jewish Chronicle has been an active player in historical events. Its editors have intervened decisively in communal history and debated with British statesmen. No historian can understand the inner life of British Jews without looking at the social reports, the sports column, the arts and cultural coverage and the advertising that the paper has carried. This book, written by a noted historian of Jewish social affairs, gives an insight into the working of a newspaper, the struggles between editors and directors, and the boardroom politics. It is the story of a publishing adventure that became an institution and helped to shape the destiny of an entire community.

"Voltaire's Coconuts is a wonderfully engaging and witty combination of history and biography which looks at how Europeans have been fascinated by all that it means to be English. Dutch by birth, Buruma came to live in England in 1990 for the third time in his life and noticed a new mood of introspection. Englishness was a subject of endless discussion. Fox hunting was debated, loyalty to English cricket a hot issue, and the future of the monarchy rarely out of the news. This worrying over Englishness resulted, in Buruma's words, 'in great balls of intellectual wool', obscuring the more practical reasons why Europeans have admired (or hated) Britain in the past: its liberal institutions, its civil liberties, its delicate balance between social order and the free pursuit of self-interest. In this brilliant and elegantly written book Buruma examines these ideas about Englishness and what Europeans admired or loathed about Britain. Voltaire wondered why British laws could not be planted in France, or even Serbia, like the precious seeds of coconut trees. Karl Marx thought the English were too stupid to start a revolution; Goethe worshipped Shakespeare; Baron de Coubertin's idea of the modern Olympic Games was inspired by Tom Brown's Schooldays; Theodor Herzl's dream of the Jewish state was fuelled by his love of British aristocracy; and the German Kaiser was convinced that Britain was run by Jews. Combining biographical stories of these European Anglophiles and Anglophobes with memories of his own Anglo-Dutch-German-Jewish family, Ian Buruma has found a wholly original way of describing the relationship between Britain and Europe. This is a dazzlingly clever book which through its exploration of anglomania shows how much Englishness and people's view of it has shaped modern Europe." --Descripción del editor.

Traces the relationship between nationalist ideology and the normative manners, morals, and sexuality of modern Europe which emerged at the end of the 18th century. Discusses the view that "outsiders" - homosexual, insane, criminal, or Jewish - were abnormal, and the equation of racial degeneracy with sexual degeneracy. Some homosexuals, wishing to prove their masculinity, attacked Jews and embraced racism. In Weimar Germany, sexual decadence was blamed on the Jews. Ch. 7 (pp. 133-152) deals with the relationship between sexuality and antisemitism in Germany and in Nazi thought.