Was Pope Pius XII secretly in league with Adolf Hitler? No, says Rabbi David G. Dalin, but there was a cleric in league with Hitler: the grand mufti of Jerusalem, Hajj Amin al-Husseini. As Pope Pius XII worked to save Jews from the Nazis, the grand mufti became Hitler’s staunch ally and a promoter of the Holocaust, with a legacy that feeds radical Islam today. In this shocking and thoroughly documented book, Rabbi Dalin explodes the myth of Hitler’s pope and condemns the mythmakers for not only rewriting history, but for denying the testimony of Holocaust survivors, hijacking the Holocaust for unseemly political ends, and ignoring the real threat to the Jewish people.

Robert Wistrich begins his history of the Holocaust by exploring the origins of anti-Semitism in Europe, and especially in Germany, to try explain how millions of Jews came to be killed systematically by the Third Reich. In the process of relating these events, he provides new and incisive answers to a number of central questions concerning the Shoah that have emerged over recent years: who, inside and outside Nazi Germany, knew that Jews were being murdered; how responsibility for the genocide should be divided between Hitler himself and ordinary Germans; and how historians have tried to make sense of the Holocaust. The book concludes by considering the legacy of Nazi crimes since 1945: the Nuremburg trials, the impact of the Holocaust on Diaspora Jewry (particularly in Israel and America), and the rise of neo-Nazism and Holocaust-denial.

"An eminent historian recounts the Nazi rise to power from his unique perspective as a young Jewish boy in Munich, living with Adolf Hitler as his neighbor. Watching events unfold from his window, Edgar bore witness to the Night of the Long Knives, the Anschluss, and Kristallnacht. Jews were arrested; his father was imprisoned at Dachau. In 1939 Edgar was sent on his own to England, where he would make a new life, a career, have a family, and strive to forget the nightmare of his past--a past that came rushing back when he decided, at the age of eighty-eight, to tell the story of his buried childhood and his infamous neighbor"--Provided by publisher.

Ch. 17 (pp. 217-244), "The 'Final Solution' and the War in 1943, " deals with the persecution and extermination of the Jews in the context of the war. The main German focus in regard to the Jews in 1943 was to kill as many as possible of those still alive in the ghettos of Eastern Europe and those whose lives were protected by the reluctance of Germany's allies, satellites, and collaborator regimes to hand them over to the Germans. The collapse of Italy placed the Jews in Italian-controlled territories in the hands of the Nazis. The circle of the Nazis' victims broadened in 1943 - Gypsies were included, as well as persons of partial Jewish descent ("Mischlinge"). In the same year, the Nazis took the decision to occupy Hungary and annihilate its Jews. Concludes that there were limits on the genocidal program due to the turning tide of the war, but the Germans made massive efforts to kill as many Jews as they could. Notes that 1943 also saw significant attempts at organized Jewish resistance.

The failed attempt on Hitler's life in July 1944 was the work of members of Germany's conservative elite, who sought to save their country from the disaster brought about by Hitler and the Nazis. Examines the ideals and motives of German resisters, many of whom were army officers, upper-level civil servants, or religious leaders. Ch. 4 (pp. 65-79), "That Perennial 'Jewish Question', " contends that most of the resisters supported racial antisemitism and believed that it was necessary to reduce Jewish influence in Germany. The most vocal antisemites among them were the Protestant clergy, and especially Otto Dibelius. The Catholic clergy were less hostile toward Jews, since they also suffered from discrimination, but they would not support the Jews for fear of endangering the Catholic community. Dietrich Bonhoeffer was the only resister who condemned Nazi antisemitism, but even he felt that there was a need to solve the "Jewish question." Most of the resisters were repelled by the Nazis' brutal treatment of the Jews, but their primary concern was for the future of Germany.