As Library Journal notes: This massive anthology celebrates the 3000-year anniversary of the founding of the city of Jerusalem. It describes, from a Jewish perspective, the history and sociology of the city. Lavishly illustrated, the volume contains biblical quotations, rabbinic literature, travel writings, poems, songs, and fiction excerpts, the majority dating from the last 100 years. The living city amid a world of war is a theme present throughout. In the excerpts by S.Y. Agnon and Amos Oz, we are brought close to the modern dilemma and the eternal. This anthology shows and tells us how Jerusalem has lived in the hearts of the Jewish people.

"Beyond the immediate issues of politics and economics lie the larger and deeper realities of history and fidelity. As a Jew I am asking in these essays traditional religious questions in light of our present circumstances: What does it mean to be Jewish after the Holocaust and the consolidation of our empowerment in Israel/Palestine? Coming from a situation of oppression, what does it mean for Jewish history and theology to continue oppressing the Palestinian people? Has our empowerment in Israel brought us the freedom we so urgently needed, or has our abuse of power in Israel brought us a new enslavement and ghettoization which we did not seek, but now pursue almost blindly? Can we be healed of our trauma of Holocaust by finalizing the trauma of the Palestinian people which we as Jews have inflicted? At the lighting of the Shabbat candles, shall we bless our endeavor and thank God for making us into a warrior people?"--

Despite the tragic reality of the continuing Israeli-Arab conflict, this book affirms the bonds between the two communities, showing that the literatures of both ethnic groups defy obstructive ideologies. Rachel Brenner argues that literary critics have ignored the variety and dissent in the novels of both Arab and Jewish writers in Israel, giving them interpretations that conform with Zionist ideology. She offers insightful new readings that compare fiction by Jewish writers Amos Oz, A. B. Yehoshua, David Grossman, and others with fiction written in Hebrew by such Arab-Israeli writers as Atallah Mansour, Emile Habiby, and Anton Shammas. She highlights the moral and psychological dilemmas faced by both Jews and Arabs and suggests that the hope for release from the historical trauma lies in reaching an understanding with and of the adversary.