Visiting Israel in 1972, Gilbert discussed Winston Churchill’s influence on the evolution of the Zionist ideal with the Israeli leader, David Ben-Gurion, at whose last meeting with Churchill in 1960, Churchill declared: “You are a wise leader of a brave people.” Born into a British class and society that was far from well-disposed towards Jews, Churchill rejected anti-Semitic attitudes. In the early 1920s, as a senior member of the British government, Churchill took a lead in securing for the Jews a National Home in Palestine that would be open to Jewish immigration from all over the world. In 1948, Churchill urged immediate recognition of the State of Israel, and, in 1951, strongly supported Israel’s right — denied by Egypt — of free passage through the Suez Canal. The book also details acts of rescue initiated by Churchill on behalf of European Jewry during the Second World War. When Churchill was asked to bomb the railway lines leading to Auschwitz, his response was immediate: “Get anything out of the air force you can.” Gilbert follows this story to its unexpected conclusion, and the saving of more than 100,000 Jewish lives. Many times during fifty years of public life, Churchill was called upon by the Jews of Britain to intervene on their behalf both nationally and internationally. His responses made it clear to them that he was, as he once expressed it, “their friend.”

In 1956, it was announced that another Dead Sea Scroll had been found, unlike any before it, describing unimaginable treasures buried in the hills east of Jerusalem, and under the Holy City itself. Some scholars came to believe the Copper Scroll could be history's greatest treasure map, one that could lead to the discovery of the Second Temple treasures and the building of the Third Jewish Temple. But the scroll's code has never been broken, and experts from all sides warn that any effort to rebuild the Temple in Jerusalem would unleash a war of biblical proportions. Now, fifty years later, Saddam Hussein is gone, Yasser Arafat is dead, a new Iraq is rising. But so, too, is a new evil, and now White House advisors Jon Bennett and Erin McCoy find themselves facing a terrifying new threat triggered by an ancient mystery.--From publisher description.

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

Gregory Levey’s modest goal is to solve the Middle East conflict—all by himself. After returning to North America following a stint in his midtwenties writing speeches for the Israeli government—first at the United Nations and then for the prime minister in Jerusalem—he thinks he is leaving the madness of the Middle East conflict behind. But nothing could be further from the truth. Levey soon discovers that everyone on this side of the Atlantic seems to think that they have the solution to the intractable conflict—and they all feel the need to tell him about it. Fatigued by the endless debate, the constant hostility, and the cacophony of shrill voices, he decides that the only way he is going to escape it all is if he solves the conflict himself, once and for all. So Levey sets out on a hilarious, quixotic, and surprisingly illuminating quest to broker a peace deal where a long line of world leaders have failed. Interacting with White House officials, DC lobbyists, congressmen, advisors to presidential candidates, high-profile journalists, secretive fundraisers, former Israeli spies now living in North America, and hundreds and hundreds of Jewish grandmothers, Levey tries to understand why the Middle East situation refuses to be resolved, and why so many people who live a world away are so obsessed with it. He combs through theories ranging from the eminently reasonable to the completely insane, engages in virtual peacemaking simulations, investigates an “online suicide bombing,” spends time with a former advisor to Yasser Arafat, undergoes training with a half-baked Jewish paramilitary group, goes undercover as an Evangelical Christian, and somehow ends up at a real-life castle owned by an eccentric, cape-wearing crusader for peace. In How to Make Peace in the Middle East in Six Months or Less Without Leaving Your Apartment, Levey brings his trademark brand of street-smart levity to a situation that many see as hopeless— and thereby reveals the very human and sometimes very silly side of a brutal, decades-old geopolitical conflict. Along the way, he meets a cast of characters that would be outright funny if the situation weren’t so dire. The result is a fast-paced, humorous, and insightful romp through U.S. policymaking in the Middle East.

A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France. Icon of Evil chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.

A highly decorated Israeli military officer, leader, and former director of the internal security service, Shin Bet, sees the light on what his country must do to achieve a lasting peace between Israel and the Palestinians. In this deeply personal journey of discovery, Ami Ayalon seeks input and perspective from Palestinians and Israelis whose experiences differ from his own. As head of the Shin Bet security agency, he gained empathy for 'the enemy' and learned that when Israel carries out anti-terrorist operations in a political context of hopelessness, the Palestinian public will support violence, because they have nothing to lose. Researching and writing Friendly Fire , he came to understand that his patriotic life had blinded him to the self-defeating nature of policies that have undermined Israel's civil society while heaping humiliation upon its Palestinian neighbours. 'If Israel becomes an Orwellian dystopia,' Ayalon writes, 'it won't be thanks to a handful of theologians dragging us into the dark past. The secular majority will lead us there motivated by fear and propelled by silence.' Ayalon is a realist, not an idealist, and many who consider themselves Zionists will regard as radical his conclusions about what Israel must do to achieve relative peace and security and to sustain itself as a Jewish homeland and a liberal democracy. 'How can a staunch Zionist who was raised on one of Israel's earliest settlements and trained as a kill-or-be-killed elite commando spearhead a campaign for peace with his enemies? The answer, in Ami Ayalon's captivating narrative, is an eye-opener for Palestinians and Israelis alike.' -Sari Nusseibeh, author of Once Upon a Country- a Palestinian life , former president of the Al-Quds University, and former Palestinian National Authority representative in Jerusalem ' Ayalon's aims and accomplishments are ... undeniably impressive ... Hope finds a prominent presence in what so many think is a hopeless, endless conflict.' - Kirkus Reviews 'Ami Ayalon discusses how he came to see a two-state solution with the Palestinians as the best way to ensure Israel's security, not just through analysing numbers and statistics, but through a humanistic approach. He discusses ... how his humanist paradigm not only allowed him to see how the Palestinians' grievances and aspirations are intertwined with Israel's security, but also how he still acknowledges and sympathises with the narratives of those in Israel whom he may disagree with.' -Jonah Naghi, The Times of Israel

Though allied to Nazi Germany during World War II, Italy opposed German efforts to exterminate the Jews. In areas they occupied, the Italians turned them into safety zones for the Jews.This book describes this little-known but important conflict between the two Axis powers.

Exile and Return: Predicaments of Palestinians and Jews is a bold attempt to understand constructively and build upon the terrible irony of two peoples, each with a searing memory of displacement and exile, struggling for a return to a land each remembers, each claims, and from which each has sought to exclude the other. The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process, the years of bloody violence that ensued, and a renewed awareness of the centrality of the Palestinian refugee question and the issues of demography and justice it raises with respect to any peace settlement. They explore the political meaning of the past delivered into the present by Palestinians whose personal and collective lives were forever transformed by the Nakba (catastrophe) of 1948, and by Israeli Jews whose sense of their own security and identity has been inseparably bound to centuries of persecution, culminating in the Holocaust, and a vividly constructed image as a people whose suffering arose from its exile from the Land of Israel twenty centuries ago. The contributors' work is honest and often as inspiring as it is provocative. This volume stands as a major contribution to the construction of a new intellectual infrastructure for decisive thinking about the refugee question, about the entire notion of the right of return (whether in Zionism or in Palestinian nationalism), and about the unavoidable obstacles and unappreciated opportunities that confront peacemakers. It offers formulas, categories, and approaches that can be used by both Palestinian and Israeli leaders to convince their peoples that the agreement being sought will destroy neither the state that Israeli Jews have built nor the deep yearnings for vindication and return that lie at the emotional core of the Palestinian struggle. The authors are leading scholars able to take full advantage of the flood of new work on these issues that the opening of various key archives has made possible. Their contributions here signal a shift toward a kind of reconciliation that is informed by the past, present, and future. Contributors : Elazar Barkan, Michael R. Fischbach, Sari Hanafi, Amal Jamal, Laleh Khalili, Ze'ev Khanin, Ann M. Lesch, Ian S. Lustick, Ilan Pappé, Elie Podeh, Nadim N. Rouhana, Gershon Shafir, Yehouda Shenhav, Salim Tamari.

Reprint of 1938 edition. The Rape of Palestine is a scathing indictment of the British administration in Palestine. It is well documented and makes full use of quotations from the writings of non-Jewish persons who served under that administration and themselves complained of the anti-Semitism shown by government officials. Among them was Douglas V. Duff, who complained that "it did not pay for one's seniors to think that one had any undue sympathy for the returning Jews". Even if only one-half of the evidence amassed by the author were true, he would have proved that nearly all the persons sent out to administer Palestine were anti-Semitic and determined to evade the Mandate and destroy the Jewish national home.

In the 1993 Oslo accords, Israel embraced Yasser Arafat as its "peace partner." It then installed him in Gaza and the West Bank as head of a nascent Palestinian government, allowed him to bring with him some 7,000 of his loyalist gunmen, and provided the gunmen with weapons, even as Arafat continued to support terrorist attacks on Israelis and to assure Palestinians and other Arabs his goal remained Israel's destruction.Why did Israel pursue the path of Oslo? Why did it persist on that path when, in the wake of the initial Oslo agreements, the Palestinians unleashed an unprecedented wave of anti-Israel terror? Palestinian leaders also routinely called for holy war against Israel and compared Oslo to the Treaty of Hudaibiya, which Mohammed had signed in 628 and abandoned when his forces became strong enough to overwhelm his adversaries. Arafat and his subordinates told Arab audiences that Oslo was a step in the PLO's 1974 "plan of phases," a strategy of acquiring whatever land could be won by negotiations and using that territory as a base for pursuing Israel's annihilation. Yet Israel responded with additional concessions. What psychological, historical and communal forces spawned policies that undermined Israel's security and even threatened its survival? Dr. Levin's original and powerfully persuasive analysis relates Israeli diplomacy of the nineteen-nineties to psychological responses common among chronically besieged populations, whether minorities subjected to defamation, discrimination and assault or small nations under chronic attack by their neighbors. More particularly, he demonstrates links between the evolution of Oslo and the long history of Diaspora Jews being subjected to persistent abuse. The reaction of many enduring such abuse was to seek to improve their predicament by endorsing elements of the surrounding societies' bigoted indictments and embracing delusions of salvation through self-effacement and concessions. This case study in the psychology of a community under chronic attack takes on broader significance at a time when even traditionally safe and secure societies such as the United States are confronting the psychological challenges posed by terrorist assaults.

Author Mark Braverman shows how the Jewish quest for safety and empowerment and the Christian endeavor to atone for centuries of anti-Semitism have combined to suppress the conversations needed to bring about a just and lasting peace in the Holy Land. Fatal Embrace charts Braverman's journey as an American Jew struggling with the difficult realities of modern Israel. The book vividly describes the spiritual and psychological forces driving the discourse and is a call to action to Americans of all faiths.

I think that if persons concerned about the problems of Jews and Zionism could have but one book on the subject on their shelf, it should be this one.-- Socialism and Democracy The Zionist movement has had an unprecedented impact on global politics. The quest for a Jewish nation-state has caused turmoil and despair for the Palestinian people and has redefined what it means to be Jewish. Prominent American activist and intellectual Joel Kovel has written a critical exploration of the history of Zionism, arguing that a one-state solution is the only viable option for peace. Kovel recounts the extraordinary genesis of the Zionist movement and the explicit goals of its founders to create a Jewish-only state in Palestine. He examines how the pursuit of this path has changed the nature of Jewry, the fate of the Palestinian people, and the relationship between the Western and the Muslim world. Kovel's passionate concern for social justice makes him unable to accept the two-state solution for Palestine and Israel as a path to peace, and incapable of reconciling his Jewish identity with the goals of Zionism.

The daughter of Oliver Golden, an African American expatriate and agrarian activist of the early 1900's, and Bertha Bialek, youngest daughter of Polish American emigres of Jewish descent, Lily Golden has a special place in history. In this account of her experience, Golden provides a connection between the contemporary and historical relationships of America to Russia. Golden offers a distinctly different and refreshing point of view of the lives and experiences of Russia in her often alluring and romantic, sometimes bitterly painful, yet always vivid and intimate details of her life as a dark-skinned Russian surviving in and struggling against turbulent changes. She brings her tale of a sometimes charmed sometimes challenged existence full circle in her descriptions of her ultimate contact with distant relatives in the United States. Lily Golden allows the reader access into her lifelong revelation that family and community ties are boundless by time and geography.--page 4 of cover.

This series of essays by the late Hal Draper looks at the Middle East conflict from what was long a unique point of view. Unlike traditional Zionism whose slogan "a land without people for a people without a land" made clear its intentions with regard to the Palestinians and unlike Arab nationalists who denied Israel's right to exist; Draper argued that only a binational state that recognized the rights of both people offered a way out

For nearly half a century, until his death in October 1948, Judah Magnes occupied a singular place in Jewish public life. He won fame early as a preacher and communal leader, but abandoned these pursuits at the height of his influence for the roles of political dissenter and moral gadfly. During World War I he became an outspoken pacifist and supporter of radical causes. Settling permanently in Palestine in 1922, he was a founder and the first president of the Hebrew University. Increasingly, he viewed rapprochement with the Arabs as the practical and moral test of Zionism, and the formation of a bi-national state of Arabs and Jews became his chief political goal. His life interests thus focused on the core issues that confronted and still confront the Jewish people: group survival in democratic America, the direction and character of the return to Zion, and the reconciliation of universal ideals with Jewish aspirations and needs. Dissenter in Zion draws upon a rich corpus of private letters, personal journals, and diaries to offer a moving account of an eloquent and sensitive person grappling with the great questions of the day and of an activist striving to translate private moral feelings into public deeds through politics and diplomacy. We see Magnes disagreeing with Brandeis over the leadership and direction of American Zionism and with Weizmann and Ben-Gurion over ways to achieve peaceful relations with the Arabs; defending himself against charges by Einstein that he was mismanaging the affairs of the Hebrew University; and persistently negotiating with Arab leaders, trying to reach a compromise on the eve of the establishment of the State of Israel. Dissenter in Zion also contains a biographical essay on Magnes by Arthur Goren, assessing his ideas and motives and placing him in the context of his times. It shows Magnes's profundity without covering up his weaknesses, his lifelong tactic for courting repeated defeat in favor of long-term goals that could not come to pass in his lifetime.