States that the Jewish nation of Israel stands accused in the dock of international justice. Throughout the world, Israel is singled out for condemnation, divestment, boycott, and demonization. This book refutes anti-Zionism in the format of posing 32 questions based on accusations made against Israel (e.g. "Is Israel a racist state?"). For each one, presents the accusation, the accusers, the reality, and the proof of the reality (as opposed to the false accusation). Stresses that Israel is being judged unfairly, by a double standard, and that comparatively and in context Israel is hardly among the worst human rights offenders in the world. Claims that such a subjective view of Israel encourages terrorist attacks by Palestinians and others. Blames the Palestinians for the lack of peace in the Middle East. Ch. 31 (pp. 208-216), "Are Critics of Israel Anti-Semitic?", differentiates between criticism of Israel and singling it out for unique sanctions, which is labelled antisemitism.

This inspiring true story of how classical music saved a young girl's life during World War II is a book for history and music lovers and the perfect choice for book clubs. Mona Golabek tells the tale of her mother Lisa Jura Golabek's escape from Nazi-controlled Austria to England on the infamous Kindertransport. Jewish musical prodigy Lisa Jura has a wonderful life in Vienna. But when the Nazis start closing in on the city, life changes irreversibly. Although he has three daughters, Lisa's father is able to secure only one berth on the Kindertransport. The family decides to send Lisa to London so that she may pursue her dreams of a career as a concert pianist. Separated from her beloved family, Lisa bravely endures the trip and a disastrous posting outside London before finding her way to the Willesden Lane Orphanage. Her music inspires the other orphanage children, and they, in turn, cheer her on in her efforts to make good on her promise to her family to realize her musical potential. Through hard work and sheer pluck, Lisa wins a scholarship to study piano at the Royal Academy. As she supports herself and studies, she makes a new life for herself and dreams of reconnecting with the family she was forced to leave behind. The resulting tale delivers a message of the power of music to uplift the human spirit and to grant the individual soul endurance, patience, and peace. *Includes a reading group guide*

On the morning of November 7, 1938, a seventeen-year-old Jewish refugee, Herschel Grynszpan, walked into the German embassy in Paris and in an act of desperation assassinated Ernst vom Rath, a low-level Nazi diplomat. He did it, he said, out "of love for my parents and for my people." Two days later, vom Rath lay dead, and the Third Reich exploited his murder to inaugurate its long-planned campaign of terror against Germany's Jewish citizens, in the mass pogrom that became known as Kristallnacht. In a bizarre concatenation of events that would rapidly involve Ribbentrop, Goebbels, and Hitler himself, Grynszpan would become the centerpiece of a Nazi propaganda campaign that would later describe his actions as "the first shot of the Jewish War." Best-selling author Jonathan Kirsch brings to light this wrenching story, reexamining the historical details and moral dimensions of one of the most enigmatic cases of World War II. Was Grynszpan a crazed lone gunman, or was he an agent of the Gestapo, recruited to provide a convenient pretext for a major escalation of Nazi aggression? Was he motivated by a desire to strike a blow for the Jewish people as an early partisan fighter, or did his act of violence speak to an intimate connection between the assassin and his target, as Grynszpan later claimed?

On May 13, 1939, the luxury liner SS St. Louis sailed away from Hamburg, Germany, bound for Havana, Cuba. On board were more than 900 Jewish refugees fleeing persecution in Nazi Germany. After being denied landing rights in Havana, the refugees were turned away by the United States and Canada and forced to sail back to Europe, where the gathering storm of the Holocaust awaited them. Two of those refugees were Alex Goldschmidt, a sixty-year-old veteran of World War I, and his seventeen-year-old son Klaus Helmut Goldschmidt. After their trans-Atlantic voyage, they landed in France. They would spend the next three years in one French camp after another before being shipped to Auschwitz in 1942. Sixty-nine years later, Martin Goldsmith, Alex's grandson and Helmut's nephew, retraced their sad journey. The book offers a compelling history of the voyage of the St. Louis, including testimony from those on board, a tale of espionage, and the brave resolve of Captain Gustav Schroeder. It also offers a harrowing chronicle of the vast network of camps in France, many of which were organized by the French themselves with little or no encouragement from the Germans.

On May 13, 1939, the luxury liner SS St. Louis sailed away from Hamburg, Germany, bound for Havana, Cuba. On board were more than 900 Jewish refugees fleeing persecution in Nazi Germany. After being denied landing rights in Havana, the refugees were turned away by the United States and Canada and forced to sail back to Europe, where the gathering storm of the Holocaust awaited them. Two of those refugees were Alex Goldschmidt, a sixty-year-old veteran of World War I, and his seventeen-year-old son Klaus Helmut Goldschmidt. After their trans-Atlantic voyage, they landed in France. They would spend the next three years in one French camp after another before being shipped to Auschwitz in 1942. Sixty-nine years later, Martin Goldsmith, Alex's grandson and Helmut's nephew, retraced their sad journey. The book offers a compelling history of the voyage of the St. Louis, including testimony from those on board, a tale of espionage, and the brave resolve of Captain Gustav Schroeder. It also offers a harrowing chronicle of the vast network of camps in France, many of which were organized by the French themselves with little or no encouragement from the Germans.

Ruth Maier was born into a middle-class Jewish family in interwar Vienna. Following the Anschluss of Austria in March 1938, the world of the substantial Viennese Jewish community crumbled. In early 1939, her sister having left for England, Ruth emigrated to Norway and lived with a family in Lillestrom, about thirty miles from Oslo. Although she loved many things about her new country and its people, Ruth's relationship with her hosts soon turned stale, then sour. Ruth became increasingly isolated in Norway until she met a soul mate, Gunvor Hofmo, who was to become a celebrated poet. Norway itself became a Nazi conquest in April 1940, and Ruth's attempts to join the rest of her family - now in Britain - became ever more urgent. She never left Norway, and in November 1942 she was deported to Auschwitz where she was exterminated on arrival. She had just turned twenty-two. Ruth Maier kept a diary from 1934 until just before she was murdered. Despite being only in her teens she shows a sophisticated understanding of the political forces shaping central Europe as well as extraordinary prescience. The book is much more than just historical documentation, however. In a lucid yet highly lyrical style, with an incisive talent for narrative and a sharp wit, Ruth explores universal themes of isolation, identity, friendship, love, sexuality, desire, morality, justice and sacrifice. Most of all, however, she seeks what it means to be a human being. Published only recently for the first time in Norway, Ruth Maier's Diary is one of the most moving testimonies to emerge from this dark period of European history

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

"In May of 1945, German forces surrendered to the Allied powers, effectively putting an end to World War II in Europe. But the aftershocks of this global military conflict did not cease with the signing of truces and peace treaties. Millions of lost and homeless POWs, slave laborers, political prisoners, and concentration camp survivors overwhelmed Germany, a country in complete disarray. British and American soldiers gathered the malnourished and desperate foreigners, and attempted to repatriate them to Poland, Estonia, Latvia, Lithuania, Ukraine, and the USSR. But after exhaustive efforts, there remained over a million displaced persons who either refused to go home or, in the case of many, had no home to which to return. They would spend the next three to five years in displaced persons camps, divided by nationalities, temporary homelands in exile, with their own police forces, churches, schools, newspapers, and medical facilities. The international community couldn't agree on the fate of the Last Million, and after a year of fruitless debate and inaction, an International Refugee Organization was created to resettle them in lands suffering from labor shortages. But no nations were willing to accept the 200,000 to 250,000 Jewish men, women, and children who remained trapped in Germany. In 1948, the United States, among the last countries to accept anyone for resettlement, finally passed a Displaced Persons Bill - but as Cold War fears supplanted memories of WWII atrocities, the bill only granted visas to those who were reliably anti-communist, including thousands of former Nazi collaborators, Waffen-SS members, and war criminals, while barring the Jews who were suspected of being Communist sympathizers or agents because they had been recent residents of Soviet-dominated Poland. Only after the passage of the controversial UN resolution for the partition of Palestine and Israel's declaration of independence were the remaining Jewish survivors finally able to leave their displaced persons camps in Germany."--

This study of American policies towards the European Jews surviving the holocaust analyzes displaced persons legislation enacted after the war and examines the role of American Jews in countering anti-Semitism - Amazon

Discusses the legal and illegal ways that millions of Jews managed to leave Germany, the challenges they faced, and the diversity of the refugee experience

Between 1938-41 some 17,000 Jewish refugees from Germany, Austria, and Poland reached Shanghai, then under Japanese control. Ch. 7 (pp. 169-266), "Japanese Policy vis-à-vis the Jews", explains Japan's unusual behavior in opening the door to Jewish refugees. Describes the influence of the so-called "experts on Jewish affairs" in Japan and their unique approach to antisemitism - to make use of alleged Jewish wealth and influence on behalf of Japan's "New Order". This approach lasted until America's entry into the war when it became unfeasible and Nazi propaganda gained more influence. Discusses immigration restrictions imposed in August 1939, Nazi antisemitic propaganda, and the establishment of a ghetto in 1943 under German instigation. Japan's attitude towards Jews evolved from favorable to highly antagonistic, blaming the Jews for all economic and social ills and for a conspiracy to overthrow the government and dominate the media, aid the communists, and halt Japanese development.

Relates the multiple ways adopted by young German Jews (born mainly between 1914-28) to escape from Nazi Germany. Their destinations included Palestine, Great Britain, the USA, South America, and China. Dwells on the routes of escape - sometimes dangerous, and on the organizational framework of the escape - sometimes part of a political underground. Some young persons managed to survive in Germany. Many Jews, both those who escaped and those who remained in Germany, joined the anti-Nazi struggle in multiple forms - from the underground in Berlin to joining up with the Red Army. Many countries of destination were reluctant to accept the refugees, in part due to antisemitism. Other possible frameworks (e.g. communists) were also not eager to help Jews. The majority of the émigrés did not return to Germany after the war.

This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

Examines British policy towards the "Jewish problem" during World War II. Based on archival sources, the book explores the reasons for the near-total ban on Jewish refugee immigration into Britain, the restrictive immigration policy in Palestine, the failure to aid Jewish resistance in Europe and the rejection of the scheme for the Allied bombing of Auschwitz. The author presents a story of bureaucratic complacency, inhumanity and blindness to the Jewish catastrophe in Europe. This revised edition takes into account papers opened since the first edition, including intelligence materials, and subsequent scholarship.

An award-winning historian presents an emotional history of Jewish refugees biding their time in Portugal as they attempt to escape Nazi Europe. This riveting book describes the experience of Jewish refugees as they fled Hitler to live in limbo in Portugal until they could reach safer havens abroad. Drawing attention not only to the social and physical upheavals of refugee life, Kaplan highlights their feelings as they fled their homes and histories while begging strangers for kindness. An emotional history of fleeing, this book probes how specific locations touched refugees' inner lives, including the borders they nervously crossed or the overcrowded transatlantic ships that signaled their liberation

THE INSTANT SUNDAY TIMES BESTSELLER A TIMES BOOK OF THE YEAR 'Epic, moving and important' ROBERT HARRIS 'A modern classic' OBSERVER 'An unforgettable epic of a book' DAILY MAIL From longstanding political columnist and co[Bokinfo]

"The United States and the Nazi Holocaust is an invaluable synthesis of United States policies and attitudes towards the Nazi persecution of European Jewry from 1933 right up to the modern day. The book, which includes 20 illustrations, weaves together a vast body of scholarly literature to bring students of the Holocaust a balanced, readable overview of this complex and often controversial topic. It demonstrates that the United States' response to the rise of Nazism, the refugee crisis it provoked, the Holocaust itself, and its aftermath were--and remain to this day--intricately linked to the ever-shifting racial, economic, and social status of American Jewry. Using a broad chronological framework, Barry Trachtenberg navigates us through the major themes and events of this period. He discusses the complicated history of the Roosevelt administration's response to the worsening situation of European Jewry in the context of the ambiguous racial status of Jews in Depression and World War II-era America. He examines the post-war decades in America, and discusses, over a series of chapters, how the Holocaust, like American Jewry itself, came to move from the margins to the very center of American awareness. The United States and the Nazi Holocaust considers the reception of Holocaust survivors, post-war trials, film, memoirs, memorials, and the growing field of Holocaust Studies. The reactions of the United States government, the general public, and the Jewish communities of America are all accounted for in this integrated, detailed survey"--

An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.

The Vienna Paradox is Marjorie Perloff's memoir of growing up in pre-World War II Vienna, her escape to America in 1938 with her upper-middle-class, highly cultured, and largely assimilated Jewish family, and her self-transformation from the German-speaking Gabriele Mintz to the English-speaking Marjorie--who also happened to be the granddaughter of Richard Schüller, the Austrian foreign minister under Chancellor Dollfuss and a special delegate to the League of Nations. Compelling as the story is, this is hardly a conventional memoir. Rather, it interweaves biographical anecdote and family history with speculations on the historical development of early 20th-century Vienna as it was experienced by her parents' generation, and how the loss of their "high" culture affected the lives of these cultivated refugees in a democratic United States that was, and remains, deeply suspicious of perceived "elitism." This is, in other words, an intellectual memoir, both elegant and heartfelt, by one of America's leading critics, a narrative in which literary and philosophical reference is as central as the personal.

This book deals with the large variety of contacts that constitute intercultural relations. These studies suggest the different areas - literature, history, society - research can take to discover the interaction of ideas and peoples. It furthermore illustrates how widely disparate cultures can communicate over time and space as well as the different means that are employed in cultural adjustment. Contents include: Jewish Communities in China: A Brief Overview --- Kaifeng Jews: Sinification and the Persistence of Identity and History --- Destination Shanghai, Permits, and Transit Visas, 1938-1941 --- Translating the Ancestors: SIJ Schereschewsky's 1875 Chinese Version of Genesis --- Notes on the Early Reception of the Old Testament --- Several Psalms in Chinese Translation --- Translation Literature in Modern China: The Yiddish Author and his Tale --- Martin Buber and Daoism