"Five-year-old Milad Salama is excited for a school trip to a theme park on the outskirts of Jerusalem. On the way, his bus collides with a semitrailer. His father, Abed, gets word of the crash and rushes to the site. The scene is chaos -- the children have been taken to different hospitals in Jerusalem and the West Bank; some are missing and others cannot be identified. Abed sets off on an odyssey to learn Milad's fate. It is every parent's worst nightmare, but for Abed it is compounded by the maze of physical, emotional, and bureaucratic obstacles he must navigate because he is Palestinian. He is on the wrong side of the separation wall, holds the wrong ID to pass the military checkpoints, and has the wrong papers to enter the city of Jerusalem. Abed's quest to find Milad is interwoven with the stories of a cast of Jewish and Palestinian characters whose lives and histories unexpectedly converge. In A Day in the Life of Abed Salama, Nathan Thrall -- hailed for his "severe allergy to conventional wisdom" (Time) -- offers an indelibly human portrait of the struggle over Israel/Palestine and a new understanding of the tragic history and reality of one of the most contested places on earth." --

Author David Brog untangles the facts from the myths to reveal the truth about the Arab-Israeli conflict. InReclaiming Israel's History you'll learn how the Jewish people have maintained a continual presence in the Land of Israel for over 3,000 years-despite centuries of Roman, Byzantine, and Muslim persecution; how the Romans invented the word "Palestine" as a way to sever the connection between the Jewish people and their land (and how subsequent conquerors doubled down on this strategy); how modern Jewish immigration to Palestine did not displace Arabs but instead sparked an Arab population boom; and the largely untold story of how the leader of Palestine's Arabs collaborated with the Nazis to murder Jews in Europe before they could reach their ancestral homeland. You'll also learn why most of Palestine's Arabs never identified themselves as "Palestinians" until after the 1967 War; the extraordinary lengths to which Israel's military goes to protect Palestinian civilians (and the high price Israel's soldiers pay for this morality), and how the Palestinians have on separate occasions rejected Israel's offers of a Palestinian state in virtually all of the West Bank and Gaza. Brog frankly admits to Israel's "sins both large and small," but notes that in any fair-minded analysis these have been far out- weighed by Israel's commitment to Western values, including freedom, democracy, and human rights. Honest, provocative, and timely, especially given rising anti-Semitism and the aggressive delegitimization of Israel

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

his monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts. On the basis of a definitive weight of hitherto unexamined population and other historical data, much of it buried in untouched archives, Peters demonstrates that Jews did not displace Arabs in Palestine-just the reverse: Arabs displaced Jews; that a hidden but major Arab migration and immigration took place into areas settled by Jews in pre-Israel Palestine; that a substantial number of the Arab refugees called Palestinians in reality had foreign roots; that for every Arab refugee who left Israel in 1948, there was a Jewish refugee who fled or was expelled from his Arab birthplace at the same time-today's much discussed Sephardic majority in Israel is in fact composed mainly of these Arab-born Jewish refugees or their offspring; that Britain, the Mandatory power, winked at and even encouraged Arab immigration into Palestine between the two World Wars; that by disguising the Arab immigrants as "indigenous native Palestinian Arabs," the British justified their restrictions on Jewish immigration and settlement, dooming masses of European Jews to destruction in the Nazi camps.Joan Peters also unfolds a historical record to shatter the widely held belief that Arabs and Jews harmoniously coexisted for centuries in the Arab world-the fact is that the Jews, along with other non-Muslims, were second-class citizens, oppressed in the Muslim world for more than a millennium. And this continuing prejudicial tradition of hostility underlies, as well, every Arab action toward the state of Israel.In addition to her pioneering archival researches, Joan Peters has frequently traveled in the Middle East, conducting numerous interviews and gathering the personal observations of the first-rate reporter she is. The result is a book that has already had a major impact on policy discussions of one of the most vital and intractable of the world's problems, shrouded until now in a fog of misinformation and ignorance.

This book is a study of the roots of present day Israeli policy towards the Arabs. The point of departure is that Israeli olitical thinking was moulded during the pre-state period and in its crystallisation made a ritual of several basic concepts: gradual build-up of an economic and military potential as the basis for achievement of political aims: alliance with a great power external to the Middle East: noon-recognition of the existence of a Palestine national entity: Zionism's civilising mission in an undeveloped area: economic, social and cultural regregation as prerequisited for the renaissance of Jewish national life; the concept of 'peace for strength'. Part one of the bood describes the attitudes of the Zionist leaders in the pre-state period of 1917-48 towards the Arab national movement in general and towards the Palestinian Arabs in particular. Part two deals with the application of these attitudes in a number of critical situations which constituted turning points in Jewish-Arab relations: the Arab Revolt and the Zionist struggle for partition in 1936-8; the "White Paper' policy 1939-45 and the 1948 war in Palestine.

Norman Stillman has produced a comprehensive and articulate history of the turbulent and complex relationships in the Middle East that brilliantly captures the people and the history.

Zionists began calling for a national Jewish home in Palestine in the nineteenth century, but the birth of Israel did not take place until 1948. This anthology presents the debates between Arab inhabitants and Jewish settlers--both of whom claim historic rights to the territory that is now Israel.

Argues against the myth of Jews and Arabs living peacefully side by side before the advent of Zionism and the creation of Israel. The enmity of Arabs and Muslims dates from the time of Muhammad, and the inequality of Jews in Muslim societies is embedded in Islamic law. It is not only the Covenant of Omar which has determined the Jews' inferior status, but also local laws and customs of Islamic societies. The rise of Arab nationalism and the beginning of the Jewish settlement in the Land of Israel exacerbated Arab-Jewish relations. Argues that, initially, the Nazis and the antisemites in other European countries favored the idea of Jewish mass emigration from Europe to Palestine; however, the Nazis abandoned this idea for the sake of an alliance with the Arab nationalists. During the Holocaust, the Land of Israel could have become a refuge for Jews, but this possibility was thwarted by British restrictions of Jewish immigration. Contends that Arab pressure on British authorities prevented the immigration of hundreds of thousands of European Jews to the Land of Israel. After the establishment of the State of Israel, Arab antisemitism reached a peak. In the present-day Arab and Muslim world, anti-Zionism, traditional Muslim anti-Judaism, modern antisemitism, and Holocaust denial (while extolling Hitler for the Holocaust) have merged together into one dangerous complex.

Asserts that Zionism modified the self-image of the Jewish people, associating the national ethos with activism and power and abolishing its traditional emphasis on defense. Follows and interprets the impact of the modification from the end of the 19th century and up to 1948, mainly of the Zionists in Palestine. Pp. 433-462, "Holocaust and Power" (appeared also in "Massuah" 20, 1992), relate to the changes in the national ethos as observed in the reactions of the Yishuv to the Holocaust.

A collection of essays and articles translated from the revised edition of "Les Juifs, la mémoire et le présent" (Paris: La Découverte, 1991), with some changes. The following deal with antisemitism or the Holocaust:

How have American Zionists maintained the delicate balance between their Americanism and their Zionism? How did they, as Americans, support the principle of democracy and at the same time, as Jews, support the creation of a Jewish homeland despite the pre-1948 Arab majority in Palestine? Looking at America-Holy Land relations during the years prior to the establishment of the state of Israel, Medoff explores this crucial question of American Jewish identity. Using original, previously unpublished archival material, this study presents an engaging account of a dilemma that is still very much an issue in today's political climate.

Was it possible to achieve peace between Jews and Arabs in Palestine in the 1930s? This study discusses the Fifth Avenue muti-millionaires who believed they could bring peace to the Middle East through secret diplomacy and a generous dose of "Baksheesh" (the Arabic word for bribery).

The 1948 war that led to the creation of the State of Israel also resulted in the destruction of Palestinian society when some 80 per cent of the Palestinians who lived in the major part of Palestine upon which Israel was established became refugees. Israelis call the 1948 war their 'War of Independence' and the Palestinians their 'Nakba', or catastrophe. After many years of Nakba denial, land appropriation, political discrimination against the Palestinians within Israel and the denial of rights to Palestinian refugees, the Nakba is beginning to penetrate Israeli public discourse. This book explores the construction of collective memory in Israeli society, where the memory of the trauma of the Holocaust and of Israel's war dead competes with the memory claims of the dispossessed Palestinians. Against a background of the Israeli resistance movement, Lentin's central argument is that commemorating the Nakba by Israeli Jews is motivated by an unresolved melancholia about the disappearance of Palestine and the dispossession of the Palestinians, a melancholia that shifts mourning from the lost object to the grieving subject. Lentin theorises Nakba co-memory as a politics of resistance, counterpoising commemorative practices by internally displaced Israeli Palestinians with Israeli Jewish discourses of the Palestinian right of return, and questions whether return narratives by Israeli Jews, courageous as they may seem, are ultimately about Israeli Jewish self-healing rather than justice for Palestine.

Ammiel Alcalay's groundbreaking work, After Jews and Arabs, published in 1993, redrew the geographic, political, cultural, and emotional map of relations between Jews and Arabs in the Levantine/Mediterranean world over a thousand-year period. Based on over a decade of research and fieldwork in many disciplines-including history and historiography; anthropology, ethnography, and ethnomusicology; political economy and geography; linguistics; philosophy; and the history of science and technology-the book presented a radically different perspective than that presented by received opinion. Given the radical and iconoclastic nature of Alcalay's perspective, After Jews and Arabs met great resistance in attempts to publish it. Though completed and already circulating in 1989, it didn't appear until 1993. In addition, when the book was published, there wasn't enough space to include its original bibliography, a foundational part of the project. A Bibliography for After Jews and Arabs presents the original bibliography, as completed in 1992, without changes, as a glimpse into the historical record of a unique scholarly, political, poetic, and cultural journey. The bibliography itself had roots in research begun in the late 1970s and demonstrates a very wide arc. In addition to the bibliography, we include three accompanying texts here. In "Behind the Scenes: Before After Jews and Arabs, " Alcalay takes us behind the closed doors of the academic process, reprinting the original reader reports and his detailed rebuttals, and in "A Bibliography for After Jews and Arabs A Brief Introduction," Alcalay contextualizes his own path to the work he undertook, in methodological, historical, and political terms. Also included is "A Poetics of Bibliography." Poet, novelist, translator, critic, and scholar Ammiel Alcalay teaches at Queens College and The Graduate Center, CUNY. His books include After Jews and Arabs, Keys to the Garden, Memories of Our Future, Islanders, and neither wit nor gold: from then. A 10th-anniversary edition of from the warring factions, a book-length poem dedicated to Srebrenica, and a book of essays, a little history, came out in 2013. a little history also came out in a Portuguese translation with Editor Lumme, São Paolo in 2019. During the wars in ex-Yugoslavia, he was the primary translator of texts from Bosnia, and translations include Sarajevo Blues and Nine Alexandrias by poet Semezdin Mehmedinovic, as well as works by journalist Zlatko Dizdarevic, and many others. Alcalay is the General Editor of Lost & Found: The CUNY Poetics Document Initiative, a series of student and guest-edited archival texts emerging from New American Poetry, and he was the recipient of a 2017 Before Columbus Foundation American Book Award for this work.