"A startling exploration of how Jewish history is exploited to comfort the living. Reflecting on subjects as far-flung as the international veneration of Anne Frank, the blockbuster travelling exhibition called "Auschwitz," the Jewish history of the Chinese city of Harbin, and the little known "righteous-gentile" Varian Fry, Dara Horn challenges us to confront the reasons why there might be so much fascination with Jewish deaths, as emblematic of the worst of evils the world has to offer, and so little respect for Jewish lives, as they continue to unfold in the present. Horn draws upon her own family life -- trying to explain Shakespeare's Shylock to a curious 10-year-old, her anger when swastikas are drawn on desks in her children's school in New Jersey, the profound and essential perspective offered by traditional religious practice, prayer, and study -- to assert the vitality, complexity and depth of this life against an anti-Semitism that, far from being disarmed by the mantra of "Never forget," is on the rise"--Provided by publisher.

In 1940, in the Jewish ghetto of Nazi-occupied Warsaw, the Polish historian Emanuel Ringelblum established a clandestine scholarly organization called the Oyneg Shabes to record the experiences of the ghetto's inhabitants. For three years, members of the Oyneb Shabes worked in secret to chronicle the lives of hundreds of thousands as they suffered starvation, disease, and deportation by the Nazis. Shortly before the Warsaw ghetto was emptied and razed in 1943, the Oyneg Shabes buried thousands of documents from this massive archive in milk cans and tin boxes, ensuring that the voice and culture of a doomed people would outlast the efforts of their enemies to silence them. Samuel D. Kassow tells the tragic story of Ringelblum and his heroic determination to use historical scholarship to preserve the memory of a threatened people. -- from publisher description.

The prevailing image of European Jews during the Holocaust is one of helpless victims, but in fact many Jews struggled against the terrors of the Third Reich. In Defiance, Nechama Tec offers a riveting history of one such group, a forest community in western Belorussia that would number more than 1,200 Jews by 1944-the largest armed rescue operation of Jews by Jews in World War II. Tec reveals that this extraordinary community included both men and women, some with weapons, but mostly unarmed, ranging from infants to the elderly. She reconstructs for the first time the amazing details of how these partisans and their families-hungry, exposed to the harsh winter weather-managed not only to survive, but to offer protection to all Jewish fugitives who could find their way to them. Arguing that this success would have been unthinkable without the vision of one man,Tec offers penetrating insight into the group's commander, Tuvia Bielski. Tec brings to light the untold story of Bielski's struggle as a partisan who lost his parents, wife, and two brothers to the Nazis, yet never wavered in his conviction that it was more important to save one Jew than to killtwenty Germans. She shows how, under Bielski's guidance, the partisans smuggled Jews out of heavily guarded ghettos, scouted the roads for fugitives, and led retaliatory raids against Belorussian peasants who collaborated with the Nazis. Herself a Holocaust survivor, Nechama Tec here draws on wide-ranging research and never before published interviews with surviving partisans-including Tuvia Bielski himself-to reconstruct here the poignant and unforgettable story of those who chose to fight. "The saga of the Bielski partisans is one of the most elevating and inspiring stories in the chronicle of death and despair that is the Holocaust.... Defiance is an accomplished and startling work of Holocaust documentation." --Los Angeles Times "Powerful and meticulous. This story is like almost no other." --Leon Wieseltier, The New Republic

Notes from the Warsaw Ghetto is the moving account of the horror of the Warsaw Ghetto--written by the recognized archivist and historian of the area while he lived through it. Through anecdotes, stories, and notations--some as brief as was slapped today in Zlota Street--there emerges the agonizing, eyewitness accounts of human beings caught in the furor of senseless, unrelenting brutality. In the Journal, there is the whole of life in the Ghetto, from the erection of the Wall, in November 1940, for hygienic reasons, through the brief period of deceptive calm to the eventual mass murders. It is a portrait of man tested by crisis, stained at times by the meanness of avarice and self-preservation, illumined more often by moments of nobility. Language Notes: English, Yiddish (translation) Emmanual Ringelblum was 39 when he began his notes. When the Germans first invaded Poland, Ringelblum, who could have stayed abroad and escaped, returned to Warsaw from Switzerland knowing that his was an historical event of importance for his people and a moment in time that must be forever a part of written history. As the recognized archivist of the Ghetto he gathered around him a staff, and assigned each to cover a specific part of Ghetto life. From these reports and this notes, he assembled his Journal. On March 7, 1944, Emmanual Ringelblum was executed among the ruins of Warsaw, together with his wife, his son, and thirt-eight others who shared his hiding place.

The complete text of the film which aroused much comment and controversy regarding accusations that Polish antisemitism had contributed to the Holocaust.

A History of the Holocaust is a detailed, factual account of what happened across Europe during the Holocaust, with balanced coverage of each country. The Holocaust was unique within the context of the Second World War because Jews were disproportionately represented among the civilian casualties in that conflict. Over fifty million people died as a result of the application of total war. Twelve per cent of these were Jews. At the time, Jews constituted less than one-quarter of one per cent of the world's population. This book is intended as a textbook, not a philosophical interpretation of the Holocaust. Written in a highly accessible style, it is addressed to students and will inspire them to read more about the subject and to question the problems of the world.

"An eminent historian recounts the Nazi rise to power from his unique perspective as a young Jewish boy in Munich, living with Adolf Hitler as his neighbor. Watching events unfold from his window, Edgar bore witness to the Night of the Long Knives, the Anschluss, and Kristallnacht. Jews were arrested; his father was imprisoned at Dachau. In 1939 Edgar was sent on his own to England, where he would make a new life, a career, have a family, and strive to forget the nightmare of his past--a past that came rushing back when he decided, at the age of eighty-eight, to tell the story of his buried childhood and his infamous neighbor"--Provided by publisher.

Jews in Nazi-occupied Warsaw during the 1940s were under increasing threat as they were stripped of their rights and forced to live in a guarded ghetto away from the non-Jewish Polish population. Within the ghettos, a small but distinct group existed: the assimilated, acculturated, and baptized Jews. Unwilling to integrate into the Jewish community and unable to merge with the Polish one, they formed a group of their own, remaining in a state of suspension throughout the interwar period. In 1940, with the closure of the Jewish residential quarter in Warsaw, their identity was chosen for them. Person looks at what it meant for assimilated Jews to leave their prewar neighborhoods, understood as both a physical environment and a mixed Polish Jewish cultural community, and to enter a new, Jewish neighborhood. She reveals the diversity of this group and how its members’ identity shaped their involvement in and contribution to ghetto life. In the first English-language study of this small but influential group, Person illuminates the important role of the acculturated and assimilated Jews in the history and memory of the Warsaw Ghetto.

The starting point of Jan Tomasz and Irena Grudzinska Gross's Golden Harvest, this haunting photograph in fact depicts a group of peasants--"diggers"--atop a mountain of ashes at Treblinka, where some 800,000 Jews were gassed and cremated. The diggers are searching for gold and precious stones that Nazi executioners may have overlooked. The story captured in this grainy black-and-white photograph symbolizes the vast, continent-wide plunder of Jewish wealth that went hand-in-hand with the Holocaust. The seizure of Jewish assets during World War II occasionally generates widespread attention when Swiss banks are challenged to produce lists of dormant accounts, or national museums are forced to return stolen paintings. But the theft of Europe's Jewish population was not limited to conquering armies, leading banks, or museums. It was perpetrated also by local people, such as those pictured in the photograph.

Chaim Aron Kaplan, born in 1880 in Belarus, wrote his "Megillat yissurin" ("Scroll of Suffering") in the Warsaw ghetto. A Zionist who emphasized the role of history in Jewish culture, he wrote his diary in Hebrew for future historians, but lost his belief in God and feared that his diary may serve no purpose if the entire Jewish nation is annihilated. He was killed in Treblinka in 1942.

"When his family are deported to concentration camps in 1942, twenty-year-old draftsman Cioma Schonhaus goes under-ground. Recruited to a network dedicated to rescuing Jews from the gas chambers. Schonhaus discovers a life-saving talent for falsifying identity cards. While working on his forgeries, he changes address every night, relying on girl-friends and the friendship of anti-Nazi Germans to keep him one step ahead of the Gestapo. But when his face finally appears on Gestapo wanted posters all over the city, he decides the time has come to attempt a breathtaking escape from Berlin to Switzerland by bicycle."--Back cover.

In February 1840 an Italian monk and his servant disappeared in Damascus. Many Jews in that city were charged with ritual murder and tortured until they "confessed." The case turned into a cause celebre across much of the Western world, even becoming a factor in the major diplomatic conflicts of the period. Jews in many countries groped for ways to save the surviving prisoners in Syria and their own good name. A Jewish delegation led by Sir Moses Montefiore and Adolphe Cremieux was sent to the Middle East in the hope of discovering the real murderers. Jonathan Frankel assesses the affair as a factor in European and Jewish politics, as a chapter in Jewish history and historiography, and as the stuff of radically conflicting myths - myths that eventually fed into the extraordinary events of the mid-twentieth century: the Holocaust and the establishment of the state of Israel. This is the first book since the 1840s to analyze the Damascus affair.

The Damascus ritual murder affair, in sharp contrast to many previous blood libel cases, did not go unnoticed; it provoked a stormy reaction amongst Jews and non-Jews throughout the Western world. It coincided with a ritual murder affair in Rhodes and in other places. The Damascus case induced the Western Jewish leadership to intervene, and spurred the mission of Crémieux and Montefiore to the Middle East on behalf of Syrian Jews. Although the mission failed to overturn the ritual murder accusation, it became a cause célèbre of Western Jewry. The mission was carried out at a time of a complex international situation and itself became a factor of international relations. The affair aroused mixed reactions in the European press, which sometimes upheld the blood libel myth or was ambivalent about it, and in clerical and academic circles. It launched both Christian "restorationist" projects and early forms of Jewish nationalism. The affair was mythologized in Jewish historiography, which has tended to see it as a turning-point in modern Jewish history, as well as in antisemitic discourse, where it became a recurring argument for the "truth" of the blood libel.

In the face of almost universal Holocaust denial among Arabs, presents evidence of Arab involvement in all aspects of the Holocaust (e.g. persecution, confiscation of property, and forced labor). Describes cases of active collaboration (e.g. sadistic torturers and camp guards) and indifference to the fate of the Jews. In the European context, shows how Vichy France implemented the Holocaust in North Africa. Demonstrates how the Holocaust has largely been ignored, forgotten, or denied in the postwar Arab world. Provides information about the Holocaust as it affected Jews in Morocco, Algeria, and Tunisia, including about labor camps whose existence had been lost to history. The second half of the book relates cases of "righteous" Arabs who saved Jews. Among the latter are Khaled Abdelwahhab and Si Ali Sakkat of Tunisia; Si Kaddour Benghabrit, the rector of the Great Mosque in Paris; the ruler of Tunisia, Moncef Bey, and his prime minister Mohamed Chenik; and Sultan Muhammad V of Morocco. In conclusion, relates how some Arabs are beginning to question Holocaust denial. Pp. 197-198 present a list of sites of 104 French, German, and Italian labor camps in Algeria, Morocco, and Tunisia.

"At 6 P.M. on April 7th, 1944 sirens shrieked continuously as two prisoners escaped from Auschwitz. Once free, Rudolf Vrba and Alfred Wetzler wrote a report that detailed -- for the first time -- the mechanics of the Nazi Death Factory. The report -- known now as the Vrba-Wetzler Report on the Auschwitz Protocols -- warned the world that the Nazis were preparing to kill nearly 800,000 Hungarian Jews. The report was smuggled to Switzerland and eventually reached the U.S. State Department, the Vatican, and the British Embassy in Berlin. I Escaped from Auschwitz is the first-hand account of his daring escape. It also includes the full text of the Auschwitz Protocols which is considered by many to be one of the most important documents of the twentieth century. The subsequent handling and mishandling of the report contained in this book has marred history forever." --

"The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews."--BOOK JACKET.

The Nazis needed oil. The Arabs wanted the Jews and British out of Iraq. The Mufti of Jerusalem forged a far-ranging alliance with Hitler resulting in the June 1941 Farhud, a Nazi-style pogrom in Baghdad that set the stage for the devastation and expulsion of the Iraqi Jews and ultimately almost a million Jews across the Arab world. The Farhud was the beginning of what became a broad Nazi-Arab alliance in the Holocaust. --publisher.

An acclaimed writer on her mother’s tumultuous life as a Jewish immigrant in 1930s New York and her life-long guilt when the Holocaust claims the family she left behind in Latvia A story of love, war, and life as a Jewish immigrant in the squalid factories and lively dance halls of New York’s Garment District in the 1930s, My Mother’s Wars is the memoir Lillian Faderman’s mother was never able to write. The daughter delves into her mother’s past to tell the story of a Latvian girl who left her village for America with dreams of a life on the stage and encountered the realities of her new world: the battles she was forced to fight as a woman, an immigrant worker, and a Jew with family left behind in Hitler’s deadly path. The story begins in 1914: Mary, the girl who will become Lillian Faderman’s mother, just seventeen and swept up with vague ambitions to be a dancer, travels alone to America, where her half-sister in Brooklyn takes her in. She finds a job in the garment industry and a shop friend who teaches her the thrills of dance halls and the cheap amusements open to working-class girls. This dazzling life leaves Mary distracted and her half-sister and brother-in-law scandalized that she has become a “good-time gal.” They kick her out of their home, an event with consequences Mary will regret for the rest of her life. Eighteen years later, still barely scraping by as a garment worker and unmarried at thirty-five, Mary falls madly in love and has a torrid romance with a man who will never marry her, but who will father Lillian Faderman before he disappears from their lives. America is in the midst of the Depression, Hitler is coming to power in Europe, and New York’s garment workers are just beginning to unionize. Mary makes tentative steps to join, despite her lover’s angry opposition. As National Socialism engulfs Europe, Mary realizes she must find a way to get her family out of Latvia, and she spends frenetic months chasing vague promises and false rumors of hope. Pregnant again, after having submitted to two wrenching back-room abortions, and still unmarried, Mary faces both single motherhood and the devastating possibility of losing her entire Eastern European family. Drawing on family stories and documents, as well as her own tireless research, Lillian Faderman has reconstructed an engrossing and essential chapter in the history of women, of workers, of Jews, and of the Holocaust as immigrants experienced it from American shores.

"A fascinating and timely examination of how genocide can take root at the local level--turning neighbors, friends and even family members against one another--as seen through the little-known story of the Eastern European border town Buczacz during World War II"--

Text: English, Polish (translation)