"In We Are Not One, historian Eric Alterman traces this debate from its nineteenth-century origins. Following Israel's 1948-1949 War of Independence (called the "nakba" or "catastrophe" by Palestinians), few Americans, including few Jews, paid much attention to Israel or the challenges it faced. Following the 1967 Six-Day War, however, almost overnight support for Israel became the primary component of American Jews' collective identity. Over time, Jewish organizations joined forces with conservative Christians and neoconservative pundits and politicos to wage a tenacious fight to define Israel's image in the US media, popular culture, Congress, and college campuses. Deeply researched, We Are Not One reveals how our consensus on Israel and Palestine emerged and why, today, it is fracturing"--

A groundbreaking history of how Jewish women maintained their identity and influenced social activism as they wrote themselves into American history.

Using the lives of the three outstanding French intellectuals of the twentieth century, renowned historian Tony Judt offers a unique look at how intellectuals can ignore political pressures and demonstrate a heroic commitment to personal integrity and moral responsibility unfettered by the difficult political exigencies of their time. Through the prism of the lives of Leon Blum, Albert Camus, and Raymond Aron, Judt examines pivotal issues in the history of contemporary French society—antisemitism and the dilemma of Jewish identity, political and moral idealism in public life, the Marxist moment in French thought, the traumas of decolonization, the disaffection of the intelligentsia, and the insidious quarrels rending Right and Left. Judt focuses particularly on Blum's leadership of the Popular Front and his stern defiance of the Vichy governments, on Camus's part in the Resistance and Algerian War, and on Aron's cultural commentary and opposition to the facile acceptance by many French intellectuals of communism's utopian promise. Severely maligned by powerful critics and rivals, each of these exemplary figures stood fast in their principles and eventually won some measure of personal and public redemption. Judt constructs a compelling portrait of modern French intellectual life and politics. He challenges the conventional account of the role of intellectuals precisely because they mattered in France, because they could shape public opinion and influence policy. In Blum, Camus, and Aron, Judt finds three very different men who did not simply play the role, but evinced a courage and a responsibility in public life that far outshone their contemporaries. "An eloquent and instructive study of intellectual courage in the face of what the author persuasively describes as intellectual irresponsibility."—Richard Bernstein, New York Times

The failed attempt on Hitler's life in July 1944 was the work of members of Germany's conservative elite, who sought to save their country from the disaster brought about by Hitler and the Nazis. Examines the ideals and motives of German resisters, many of whom were army officers, upper-level civil servants, or religious leaders. Ch. 4 (pp. 65-79), "That Perennial 'Jewish Question', " contends that most of the resisters supported racial antisemitism and believed that it was necessary to reduce Jewish influence in Germany. The most vocal antisemites among them were the Protestant clergy, and especially Otto Dibelius. The Catholic clergy were less hostile toward Jews, since they also suffered from discrimination, but they would not support the Jews for fear of endangering the Catholic community. Dietrich Bonhoeffer was the only resister who condemned Nazi antisemitism, but even he felt that there was a need to solve the "Jewish question." Most of the resisters were repelled by the Nazis' brutal treatment of the Jews, but their primary concern was for the future of Germany.

Uncovers the powerful effects of 20th-century Jewish women's social and political activism on contemporary American life Winner of the 2013 National Jewish Book Award, Women's Studies Ballots, Babies, and Banners of Peace explores the social and political activism of American Jewish women from 1890 to the beginnings of World War II. Written in an engaging style, the book demonstrates that no history of the birth control, suffrage, or peace movements in the United States is complete without analyzing the impact of Jewish women's presence. The volume is based on years of extensive primary source research in more than a dozen archives and among hundreds of primary sources, many of which have previously never been seen. Voluminous personal papers and institutional records paint a vivid picture of a world in which both middle-class and working-class American Jewish women were consistently and publicly engaged in all the major issues of their day and worked closely with their non-Jewish counterparts on behalf of activist causes. This extraordinarily well-researched volume makes a unique contribution to the study of modern women's history, modern Jewish history, and the history of American social movements.

""A Major Collection of Scholarship that Contains the most up-to-Date, Indeed Cutting-Edge Work on Gender and Jewish History by Several Generations of Top Scholars."--Atina Grossmann, the Cooper Union.

In 2001, on the heels of the disastrous Durban racism conference and the terror attacks of 11 September 2001 in the United States, South African cabinet minister Ronnie Kasrils launched a declaration calling on South Africans of Jewish descent to protest against Israeli policies towards the Palestinians. In so doing, he launched a furious debate within the Jewish community. The debate caused the leadership of the Jewish community to shift its political strategy, from the politics of open debate towards the politics of influence. The Jewish experience resembled that of other minorities and interest groups whose leaders came to be seen as 'representing government in their respective communities rather than the community addressing themselves to government', in the words of historian Hermann Giliomee. The Kasrils Affair: Jews and minority politics in post-apartheid South Africa: Documents the Kasrils declaration and its implications both for the Jewish community and South African politics in general. Places the Kasrils affair in the context of South African Jewish history and of the 'new antisemitism' facing Jews around the world. Gives an 'embedded' account of events, based on public commentary and interviews with South African Jewish leaders.

"A history of the World Jewish Congress (WJC) from its founding in 1936 through 2016. Among the topics covered are the WJC's role during World War II; the WJC's contribution to the International Military Tribunal at Nuremberg; post-WWII attitudes to and relationships with Jews living in Germany; the WJC's relationship and interaction with the State of Israel; the WJc's role and impact at the United Nations; the WJC's diplomatic efforts on behalf of North African Jewry during the 1950's and 1960's; materialization of the Holocaust at Auschwitz-Birkenau; the WJC's role in launching the Jewish-Vatican dialogue; advocacy on behalf of Soviet Jewry; the WJC's role in the campaign to repeal the UN's "Zionism is Racism" resolution; forcing Swiss banks to disgorge Holocaust-era assets belonging to Jews; the Kurt Walheim Affair; the WJC's interaction with communist countries; the WJC's role regarding terrorist attacks on Jewish institutions in Buenos Aires; the World Jewish Congress today; and WJC President Ronald S. Lauder's vision of the Jewish future"--