Born in the town of Sighet, Transylvania, Elie Wiesel was a teenager when he and his family were taken from their home in 1944 to Auschwitz concentration camp, and then to Buchenwald. Night is the terrifying record of Elie Wiesel's memories of the death of his family, the death of his own innocence, and his despair as a deeply observant Jew confronting the absolute evil of man. This new translation by his wife and most frequent translator, Marion Wiesel, corrects important details and presents the most accurate rendering in English of Elie Wiesel's testimony to what happened in the camps and of his unforgettable message that this horror must simply never be allowed to happen again.

In a myth-busting analysis of the world's most intractable conflict, a star of Middle East reporting, "one of the most important writers" in the field ( The New York Times ), argues that only one weapon has yielded progress: force. Scattered over the territory between the Jordan River and the Mediterranean Sea lie the remnants of failed peace proposals, international summits, secret negotiations, UN resolutions, and state-building efforts. The conventional story is that these well-meaning attempts at peacemaking were repeatedly, perhaps terminally, thwarted by violence. Through a rich interweaving of reportage, historical narrative, and powerful analysis, Nathan Thrall presents a startling counter-history. He shows that force—including but not limited to violence—has impelled each side to make its largest concessions, from Palestinian acceptance of a two-state solution to Israeli territorial withdrawals. This simple fact has been neglected by the world powers, which have expended countless resources on initiatives meant to diminish friction between the parties. By quashing any hint of confrontation, promising an imminent negotiated solution, facilitating security cooperation, developing the institutions of a still unborn Palestinian state, and providing bounteous economic and military assistance, the United States and Europe have merely entrenched the conflict by lessening the incentives to end it. Thrall’s important book upends the beliefs steering these failed policies, revealing how the aversion of pain, not the promise of peace, has driven compromise for Israelis and Palestinians alike. Published as Israel's occupation of East Jerusalem, the West Bank, and Gaza reaches its fiftieth anniversary, which is also the centenary of the Balfour Declaration that first promised a Jewish national home in Palestine, The Only Language They Understand advances a bold thesis that shatters ingrained positions of both left and right and provides a new and eye-opening understanding of this most vexed of lands.

"At thirty-six, Sarah Hurwitz was a typical lapsed Jew. On a whim, she attended an introduction to Judaism class and was astonished by what she discovered: thousands of years of wisdom from her ancestors about what it means to be human. That class sparked a journey of discovery that transformed her life. Years later, as Hurwitz wrestled with what it means to be Jewish at a time of rising antisemitism, she wondered: Where had the Judaism she discovered as an adult been all her life? Why hadn't she seen the beauty and depth of her tradition in those dull synagogue services and Hebrew school classes she'd endured as a kid? And why had her Jewish identity consisted of a series of caveats and apologies: I'm Jewish, but not that Jewish . . . I'm just a cultural Jew . . . I'm just like everyone else but with a fun ethnic twist-a dash of neurosis, a touch of gallows humor-a little different, but not in a way that would make anyone uncomfortable. Seeking answers, she went back through time to discover how hateful myths about Jewish power, depravity, and conspiracy have worn a neural groove deep into the world's psyche, shaping not just how others think about Jews, but how Jews think about themselves. She soon realized that the Jewish identity she'd thought was freely chosen was actually the result of thousands of years of antisemitism and two centuries of Jews erasing parts of themselves and their tradition in the hope of being accepted and safe. In As a Jew, Hurwitz documents her quest to take back her Jewish identity, how she stripped away the layers of antisemitic lies that made her recoil from her own birthright and unearthed the treasures of Jewish tradition. With antisemitism raging worldwide, Hurwitz's defiant account of reclaiming the Jewish story and learning to live as a Jew, without apology, has never been timelier or more necessary"-- Provided by publisher.

“It gives me a secret pleasure to observe the fair character our family has in the place by Jews & Christians,“Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles. American Jewish Women’s History , an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz’s development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available. The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

Scholar and critic Ruth R. Wisse warns that the failure of liberals to stand up for Jews facing resurgent antisemitism signals the collapse of liberal democratic values. “Ruth R. Wisse is a writer of passion and precision, who has extraordinary polemical powers. All these enviable qualities are beautifully engaged in If I Am Not for Myself, an immensely impressive book on a subject of universal importance.” —Joseph Epstein, author of Never Say You’ve Had a Lucky Life: Especially If You’ve Had a Lucky Life, and recipient of the National Humanities Award “You don’t have to be Jewish to be moved and instructed by this brilliant critique of liberalisms that do not reciprocate the devotions of their adherents. Ruth R. Wisse joins literary grace to analytical rigor in a book that should generate necessary debates for a long time to come.” —Rev. Richard John Neuhaus, founder of the Institute for Religion and Public Life and First Things: A Monthly Journal of Religion and Public Life “The Jews have enemies, as this book urges us to recognize in its passionately felt and powerfully reasoned argument. Ruth R. Wisse mounts a resolve defense of basic Jewish rights and offers a determined challenge to all who would deny them. Her analysis of the psychological and political sources of anti-Jewish hostility is as formidable as it is provocative and deserves the most serious reflection.” —Alvin H. Rosenfeld, professor, and Director of the Center for the Study of Contemporary Antisemitism, Indiana University “Wisse’s book is a timely and appropriate response to the ‘Woody Allen syndrome,’ typical of American Jews who charge Israel with betraying their own liberal legacy through its supposed suppression of Palestinian rights. What she charges in return is nothing less than the betrayal of the Jewish heritage itself by well-meaning, assimilated American Jews. Whether or not one agrees with all of her assertions, her book is mandatory reading for those who reject the platitudes of both Left and Right—which coincide in blaming Jews for the aggressions waged against them.” —Ronald Radosh, professor, and coauthor of The Rosenburg File: A Search for the Truth “This is a wonderful book, passionate, wise, and original. Wisse shows how liberalism has led the Jews into the worst betrayal of all—self-betrayal.” —Rael Jean Isaac, coauthor of The Coercive Utopians and Madness in the Streets

The life and politics of an American Jewish activist who preached radical and violent means to Jewish survival Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. Shaul Magid provides an in-depth look at this controversial figure, showing how the postwar American experience shaped his life and political thought. Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenge he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.

"An expedition into the troubled soul of one of the world's greatest songwriters."-- Haaretz "A fascinating and intense account of Leonard Cohen's time in Israel during the 19-day Yom Kippur War of 1973. A must for any Leonard Cohen completist."--Suzanne Vega A Vanity Fair Best Book of 2022 * Mosaic Magazine Best Book of 2022 The untold story of Leonard Cohen's concert tour to the front lines of the Yom Kippur War, including never-before-seen selections from an unfinished manuscript by Cohen and rare photographs In October 1973, the poet and singer Leonard Cohen--thirty-nine years old, famous, unhappy, and at a creative dead end--traveled to the chaos and bloodshed of the Sinai desert when Egypt attacked Israel on the Jewish high holiday of Yom Kippur. Moving around the front with a group of local musicians, Cohen sang for hundreds of young soldiers, men and women at the worst moment of their lives. Those who survived never forgot the experience. And the war transformed Cohen, reigniting his creativity and inspiring him to compose some of his most memorable songs. Who by Fire provides a riveting account of those weeks in the Sinai, drawing on Cohen's previously unpublished writing and original reporting to create a kaleidoscopic depiction of a harrowing, existential moment for both a young country at war and a singer at a crossroads.

In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance or, even worse, a prelude to extermination. In Communities of Violence, David Nirenberg argues that violence in the Middle Ages functioned differently. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon. He argues that these attacks were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. -- from back cover.

"Although early Zionist thinkers, perhaps naively, believed that with sovereignty, anti-Jewish persecution would end, anti-Zionism has become one form of the "new" antisemitism following World War II. Because antisemitism has not been effectively addressed, anti-Jewish rhetoric, activism, and deadly violence have flourished around the world. In Anti-Judaism, Antisemitism, and Delegitimizing Israel, editor Robert S. Wistrich and an array of notable academics, journalists, and political scientists analyze multiple aspects of the current surge in anti-Jewish and anti-Israel rhetoric and violence. Contributors including Ben Cohen, R. Amy Elman, Lesley Klaff, Matthias Kuntzel, Nelly Las, Alvin H. Rosenfeld, and Efraim Sicher, among others, examine antisemitism from the perspectives of history, academia, gender, identity, and religion. Offering a variety of viewpoints and insights into disturbing trends worldwide, the contributors provide a basis for further discussion and increased efforts to counter the increasingly vocal and violent hatred of Jews and Israel"--

In 1988, in what was probably one of the last trials of a Nazi war criminal and the first of such trials to take place in France, Klaus Barbie, the notorious "Butcher of Lyon", was found guilty of crimes against humanity and sentenced to life in prison. Yet despite the memories stirred, despite the verdict, to Alain Finkielkraut the trial was a moral failure. In Remembering in Vain, Finkielkraut maintains that the Barbie trial attests to the failure of international society to take responsibility for criminals of state. Trying Barbie not only for actions against Jews but also for actions against the Resistance―actions heretofore considered war crimes, on which the statute of limitations had run out―blurred the definition of crimes against humanity. Finkielkraut finds most disturbing how seriously taken were the arguments of the defence. By manipulating the guilty conscience of the West, Barbie's Vietnamese-French, Congolese, and Algerian lawyers became accusers, disputing the special significance of the Holocaust and portraying nearly everyone as a Nazi―except the former Nazi himself. Finkielkraut points to the ultimate irony of this Third World defense of a Nazi.

Originally published in Hebrew in 2021, Hillel Cohen's Enemies, a Love Story argues that to understand the ongoing conflict in Palestine/Israel we need to examine the interactions among three identity groups: Mizrahim, Ashkenazim, and Arabs. Refusing to treat Jewish society as a monolith, Cohen shows how the ethnic divide between Ashkenazim (Jews of European descent) and Mizrahim (Jews of Middle Eastern origin) can inform and complicate how we view the wider picture of nationalism, religiosity, and oppression in this part of the world. Cohen considers how and why Ashkenazi-Arab and Mizrahi-Arab relations have metamorphosed over time, from the final decades of the Ottoman Empire into the Mandate period, from the Nakba and its aftermath to the Six Day War of 1967, and from the political upheaval of the 1970s to the rise of the right-wing Likud party and the assassination of Prime Minister Yitzhak Rabin in 1995. The author challenges widespread beliefs that "Mizrahi" is synonymous with rigid nationalism and "Ashkenazi" with progressivism and support for reconciliation, showing how religiosity and socioeconomic status have shaped Israeli attitudes toward Palestinians. Readers interested in Israel, Palestine, and the Middle East should find tremendous value in this timely book on a sensitive issue.

Inspired by stories he heard in the West Bank as a child, Hillel Cohen uncovers a hidden history in this extraordinary and beautifully written book―a history central to the narrative of the Israel-Palestine conflict but for the most part willfully ignored until now. In Army of Shadows, initially published in Israel to high acclaim and intense controversy, he tells the story of Arabs who, from the very beginning of the Arab-Israeli encounter, sided with the Zionists and aided them politically, economically, and in security matters. Based on newly declassified documents and research in Zionist, Arab, and British sources, Army of Shadows follows Bedouins who hosted Jewish neighbors, weapons dealers, pro-Zionist propagandists, and informers and local leaders who cooperated with the Zionists, and others to reveal an alternate history of the mandate period with repercussions extending to this day. The book illuminates the Palestinian nationalist movement, which branded these "collaborators" as traitors and persecuted them; the Zionist movement, which used them to undermine Palestinian society from within and betrayed them; and the collaborators themselves, who held an alternate view of Palestinian nationalism. Army of Shadows offers a crucial new view of history from below and raises profound questions about the roots of the Israel-Palestine conflict.

The first anthology by Jewish women of color, with the original edition published in 2003, The Flying Camel 2022 edition remains ahead of the curve and includes new material: a cover and introduction featuring celebrity Yemenite-Israeli band A-WA, along with a musical framework for understanding issues addressed throughout the anthology; a preface sharing how the book was birthed into being and how to use it today; original poems by editor Loolwa Khazzoom, matched with the themes of each essay in the book; and a comprehensive study guide for book clubs and university courses. Like the proverbial phoenix rising from the ashes, the seventeen women of The Flying Camel boldly emerge from the wreckage of their ancient civilizations and invite readers on an intimate journey of self-discovery, creativity, and defiance. Drawing from personal and ancestral memories, amidst the pursuit of soul-filled dreams and longings, anthology contributors navigate geopolitical upheaval and cultural homelessness, crisscrossing four continents and stepping back and forth through the spiritual portals of time. Nothing is quite as it seems, we learn, with identity constructs, loyalties, and politics dependent on so many variables that, ultimately, the borders perhaps dissolve into the greater expansiveness of who we are. Alternately raw and fierce, vulnerable and tender, these gripping stories are deeply personal and uniformly honest, providing a secret passageway deep below the narrow scripts and slogans of today's identity politics, and leading straight into the chamber of the heart. Reflecting a diversity of experience and perspective, and drawing from a collective wealth of knowledge, the stories naturally weave through topics including exile, body image, sexuality, class division, religious practice, domestic violence, the Middle East conflict, and other pertinent issues, in ways that are both insightful and refreshing.

Communist opposition to Zionism has a long history which pre-dates both the Russian Revolution and the Balfour Declaration of November 1917. Yet the Communist and Marxist critique of Zionism has always had a curious inconsistency, since it is not applied to all nationalist solutions of social problems. Thus Soviet and Chinese Communists regard their Marxist-Leninist ideology as perfectly compatible with Russian or Chinese nationalism, and the same is true of the 'people's democracies' in Eastern Europe or Asia where nationalism has been a predominant force. Similarly, Arab and Palestinian nationalism have been considered 'progressive' despite their very thin socialist content. Only in the case of Zionism, which historically has been a reaction to the failure of European and Islamic societies to resolve the Jewish question on democratic lines, has a major national movement been judged a priori 'reactionary', illegitimate and ultimately condemned to extinction. Anti-Zionism has become the great bazaar in which Soviet and Chinese Communists, Arab and Third World Marxists, Trotskyists, anarchists and Castroists together with feudal sheikhs, conservative Islamic rulers, and oil companies in the West (plus fascist fringe-groups) can find common ground in their antagonism to the Jewish State. Contemporary anti-Zionism is not merely the anti-Semitism of the left - Israel has even become the alibi for reviving the hoary Nazi myth of 'World Jewry' seeking to control and manipulate the fate of humanity. The essays in this book will give the reader a better understanding of the causes and possible consequences of this sinister trend. Mostly written between the Six-Day War of 1967 and the October War of 1973, they remain timely and important for the light they shed on a development whose implications are only now becoming fully apparent. They analyse the complex and changing factors which have influenced the position of the Communist parties and New Left movements towards the Middle East conflict, the significance of the 'anti-Zionist' campaigns in Russia and Eastern Europe, the dissentions and contradictions in western Communist parties, the relations of Soviet, Chinese and East German Communists to the Arab world, and the attitude of the post-Auschwitz New Left to Israel and the Jewish problem. All these disparate elements must be taken into account if one is to understand Communist and Marxist standpoints towards Israel and the Middle East conflict. Subject categories: Anti-Zionism; Communism; Israel; Politics

"Jews experienced antisemitism the moment they landed on what would become the United States. When they first arrived in New Amsterdam in 1654, Peter Stuyvesant tried but failed to deport them. As historian Pamela S. Nadell tells in Antisemitism, an American Tradition, this was only antisemitism's beginning on our shores, as negative European stereotypes about Jews rooted into American soil. Compared with the Old World, with its expulsions, Inquisitions, ghettos, and Holocaust, America's Jews have a different history -- but one where antisemitism, even if it has had fewer dramatic eruptions, is deeply embedded. Jews in America faced restrictions on holding office and getting financial credit. Universities set quotas to limit the number of Jews attending and businesses refused to hire them. Jews endured verbal and physical attacks, and their synagogues and cemeteries, continuing to this day, were vandalized and desecrated. Antisemitism, an American Tradition investigates the depths of this fraught history and its recent manifestations: white nationalists chanting "Jews will not replace us" in Charlottesville, Virginia, and a gunman murdering eleven worshipers of Pittsburgh's Tree of Life synagogue building. Nadell also shows Jews responding to prejudice and hate. America's Jews created advocacy organizations. They turned to the courts to safeguard their constitutional rights. They made common cause with allies to confront all types of hate. They even used their fists when needed. At a time when prejudice, discrimination, and hate against Jews is flaring across the country, Antisemitism, an American Tradition argues that we must understand the past. This momentous work reveals how antisemitism -- and resistance to that hatred -- endures, representing not a rupture from America's history, but a centuries-old legacy." -- Book jacket.

This book provides the first dedicated study of the Evian Conference of July 1938, an international initiative called by U.S. President Franklin D. Roosevelt. While on the surface the conference appeared as an attempt to alleviate the distress faced by Jews being forced out of Germany and Austria, in reality it only served to demonstrate that the nations of the world were not willing to accept Jews as refugees. Since the Holocaust, a generally-held assumption has been that the Evian Conference represented a lost opportunity to save Germany’s Jews, and that the conference failed to rescue the Jews of Europe. In this study, Paul Bartrop argues that in fact it did not fail when measured against the original reasons for which it was called. Exposing many of the myths surrounding the meeting, this work addresses a glaring lacuna in the literature of the Holocaust, and places the so-called 'failure' of the Evian Conference into its proper context.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

With the help of over one hundred illustrations spanning three centuries, Richard Cohen investigates the role of visual images in European Jewish history. The interaction of Jews with the visual arts takes place, as Cohen says, in a vast gallery of prints, portraits, books, synagogue architecture, ceremonial art, modern Jewish painting and sculpture, political broadsides, monuments, medals, and memorabilia. Pointing to recent scholarship that overturns the stereotype of Jews as people of the text, unconcerned with the visual, Cohen shows how the coming of the modern period expanded the relationship of Jews to the visual realm far beyond the religious context. Toward the end of the nineteenth century, the study and collecting of Jewish art became a legitimate and even passionate pursuit, and signaled the entry of Jews into the art world as painters, collectors, and dealers.