“Beryl Satter's Family Properties is really an incredible book. It is, by far, the best book I've ever read on the relationship between blacks and Jews. That's because it hones in on the relationship between one specific black community and one specific Jewish community and thus revels in the particular humanity of all its actors.” —Ta-Nehisi Coates, The Atlantic Part family story and part urban history, a landmark investigation of segregation and urban decay in Chicago -- and cities across the nation The "promised land" for thousands of Southern blacks, postwar Chicago quickly became the most segregated city in the North, the site of the nation's worst ghettos and the target of Martin Luther King Jr.'s first campaign beyond the South. In this powerful book, Beryl Satter identifies the true causes of the city's black slums and the ruin of urban neighborhoods throughout the country: not, as some have argued, black pathology, the culture of poverty, or white flight, but a widespread and institutionalized system of legal and financial exploitation. In Satter's riveting account of a city in crisis, unscrupulous lawyers, slumlords, and speculators are pitched against religious reformers, community organizers, and an impassioned attorney who launched a crusade against the profiteers—the author's father, Mark J. Satter. At the heart of the struggle stand the black migrants who, having left the South with its legacy of sharecropping, suddenly find themselves caught in a new kind of debt peonage. Satter shows the interlocking forces at work in their oppression: the discriminatory practices of the banking industry; the federal policies that created the country's shameful "dual housing market"; the economic anxieties that fueled white violence; and the tempting profits to be made by preying on the city's most vulnerable population. Family Properties: Race, Real Estate, and the Exploitation of Black Urban America is a monumental work of history, this tale of racism and real estate, politics and finance, will forever change our understanding of the forces that transformed urban America. "Gripping . . . This painstaking portrayal of the human costs of financial racism is the most important book yet written on the black freedom struggle in the urban North."—David Garrow, The Washington Post

The nation's thirty-first state emerged early as one of its most diverse as people immigrated to the west. California's indigenous tribes were forced off their lands first by Spanish settlers, then by the arrival of gold miners from every corner of the world. Because of its Catholic missionary history, Gold Rush California did not experience a more exclusive eastern-style Protestantism. This permitted more rapid and inclusive acculturation. California Jews, unlike their eastern counterparts whose arrival often followed that of European Protestants, were often among the first settlers to establish a west coast community. Jewish immigrants to California took advantage of its physical environment, ethnic diversity, and cultural distinctiveness to fashion a form of Judaism unique in the American experience. California Jews enjoyed unprecedented access to political power a generation earlier than their New York counterparts. They thrived in the multicultural mix, redefining the classic black-white racial binary by forging relations with a variety of religious and ethnic groups in both San Francisco and Los Angeles.

The first known Jewish resident of the Mexican Pueblo de Los ngeles arrived in 1841. When California entered the Union in 1850, the census listed just eight Jews living in Los Angeles. By 1855, the fledgling city had a Hebrew Benevolent Society and a Jew

The discovery of gold at Sutter's Mill in Coloma on January 24, 1848, initiated one of the largest migrations in US history. Between 1849 and 1855, hundreds of thousands of migrants arrived in Northern California hoping to find gold in the foothills of th

"From Suburb to Shtetl" is an outstanding ethnography that moves beyond simple demographics. Mayer weaves an intricate tapestry of how family, school, and community leaders influence each other. Whether discussing the role of the rebbe or the matchmaker, those who know these communities will find what he says as relevant today as it was when first penned. This is hardly surprising, for the ultra-Orthodox community takes great pride in not changing, in maintaining itself as it was in Europe despite the allure of modern American society. His discussion of synagogue life is particularly informative and evocative. Those in charge of helping immigrants adopted the path of least resistance, allowing and even encouraging them to retain their identities except for those few aspects that might threaten the country's national interests. The American Orthodox community was tremendously augmented by the arrival from Europe, after World War Two, of thousands of Orthodox Jews who remained devoted to that way of life. Egon Mayer was himself part of a smaller, but significant group of Jews who came to the U.S. and settled mostly in Boro Park in the wake of the 1956 Hungarian Revolution. The interaction between the Hasidim and their less fervent Orthodox counterparts described and analyzed in this volume tells us a great deal about how people negotiate their beliefs, values, and norms when forced into close contact with each other in an urban setting within the larger American culture. By exploring these and many other related issues Mayer has given us the chance to assess and forecast the future of American Jewish life as a whole.

In a series of nine original essays, the editors and other leading American historians bring dramatically new perspectives to bear on our understanding of the West, its Jews, and other Americans, both old and new. Whether comparing the history of the Jews of the West with the Jewish experience in the older regions of the country or bringing attention to the uniquely local aspects of the western experience, the contributors to this landmark volume perceive the West as an increasingly important and vital presence in the nation's history. The agrarians of Utah's Clarion and the cureseekers of Denver, no less than the boomers of Tucson, have been representative Americans, Jews, and westerners. Essays on the role of intermarriage, the shared encounter of immigrants and migrants, and the response to the founding of the State of Israel by western pioneer families, tell us much about the interaction of the West with our American world nation.