Children of the Rainbow tackles a subject rarely mentioned, the plight of Central and East European Gypsies in the shadow of the Holocaust. Through an absorbing combination of fact, fiction and mythology, Farhi tells the story of Branko, a Roma Gypsy baby born in the Auschwitz concentration camp, who receives the prophecy that he will be his people's saviour. Named Branko, after an inmate who has been compiling the Gypsy Bible, he is smuggled out of the compound and entrusted to a Red Cross official. Some thirty years later, on the death of his adoptive father, Branko sets out to remould his identity: he witnesses first-hand the relentless persecution of the Roma and comes to hear of the Gypsy Bible that his namesake had miraculously reclaimed from the collective memory of the Roma in Auschwitz. Hidden and awaiting discovery, the powerful book prophesies Branco's leadership, under which the gypsies will be reunited and led to Romanestan, their mysterious homeland.

The unexpected collapse of the Soviet Union in 1991 signaled the demise of a political and economic system that was widely perceived as durable, the preeminent rival to that of the United States. Less conspicuous than the momentous political transformations were the altered beliefs, aspirations, and illusions of the individuals who had maintained and led that system. In this original interpretation the eminent sociologist Paul Hollander focuses on the human aspects of the failure of Soviet communism. He examines how members of the Soviet political elite, leaders in communist Czechoslovakia and Hungary, high-ranking officials in agencies of control and coercion, and distinguished defectors and exiles experienced the erosion of ideals that undermined the political system they had once believed in.

This pioneering study focuses on an area of Soviet and socialist studies until now largely neglected in the literature: social change. The author contends that while most standard analyses of communist regimes purport to be about social change, they are in fact analyzing economic and political developments rather than transformation in the class structure of society. Because economic and political factors are the least stable, Brucan argues, they are therefore the least explanatory and predictive factors if we are to understand long term trends in the evolution of socialism. Brucan instead explores the social forces at work in the Soviet Union, China, and Eastern Europe--classes, professional groups, and so on--tracing the evolution of class and class policy from the time of the 1917 revolution through the present leadership of Gorbachev. Students of international affairs and sociology will find in Brucan's work important new insights into the likely future direction of the world's major communist societies. Beginning with a detailed historical analysis of class and class policy in the East, Brucan examines issues such as forced collectivization, the new working class, wage policy, the state take-over, and Khruschev's openings. Turning to a discussion of the relationship between social structure and the scientific-technological revolution, the author shows that communist regimes in the Soviet Union, Eastern Europe, and China have demonstrated a deliberate and systematic pattern of overvaluation of manual work and undervaluation of scientific and technical work--explaining their lack of preparation for rapid scientific and technical change. Brucan relates the historical analysis of social change to questions about whether reforms in the East can be achieved, arguing that no analysis of the East's economic and political history can be fully understood without considering social structure. In the final section, the author addresses the current period of perestroika, suggesting that Gorbachev's real challenge will be to dislodge the current social structure that was consolidated in the late 1970s. He concludes that a new class alignment in socialism has led to a crisis of the communist party itself.