The Damascus ritual murder affair, in sharp contrast to many previous blood libel cases, did not go unnoticed; it provoked a stormy reaction amongst Jews and non-Jews throughout the Western world. It coincided with a ritual murder affair in Rhodes and in other places. The Damascus case induced the Western Jewish leadership to intervene, and spurred the mission of Crémieux and Montefiore to the Middle East on behalf of Syrian Jews. Although the mission failed to overturn the ritual murder accusation, it became a cause célèbre of Western Jewry. The mission was carried out at a time of a complex international situation and itself became a factor of international relations. The affair aroused mixed reactions in the European press, which sometimes upheld the blood libel myth or was ambivalent about it, and in clerical and academic circles. It launched both Christian "restorationist" projects and early forms of Jewish nationalism. The affair was mythologized in Jewish historiography, which has tended to see it as a turning-point in modern Jewish history, as well as in antisemitic discourse, where it became a recurring argument for the "truth" of the blood libel.

Goodman examines the background of the AD 66 Judean revolt against Rome. He attempts to explain both the rebellion itself and its temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and in the independent state that lasted until AD 70. The author shows that the revolt's ultimate cause was a misunderstanding by Rome of the status criteria of Jewish society.

An account of Ulysses S. Grant's hotly contested Civil War decision to expel Jewish citizens from the territory under his command evaluates the reverberations of his decision on his career, the nascent Jewish-American community, and the nation's political process.

"From an award-winning journalist, a perceptive study of how Israel's actions, which run counter to the traditional historical values of Judaism, are putting Jewish people worldwide in an increasingly untenable position. More than a decade ago, the historian Tony Judt considered whether the behavior of Israel was becoming not only "bad for Israel itself" but also, on a wider scale, "bad for the Jews." Under the leadership of Benjamin Netanyahu, this issue has grown ever more urgent. In The State of Israel vs. the Jews, veteran journalist Sylvain Cypel addresses it in depth, exploring Israel's rightward shift on the international scene and with regard to the diaspora. Cypel reviews the little-known details of the military occupation of Palestinian territory, the mindset of ethnic superiority that reigns in the midst of an Israeli "colonial camp" that is largely in the majority, and the adoption of new laws, the most serious of which establishes two-tier citizenship between Jews and non-Jews. He shows how Israel has aligned itself with authoritarian regimes and adopted the practices of a security state, including the use of technologies such as the software that enabled the tracking and, ultimately, the assassination of Saudi Arabian journalist Jamal Khashoggi. Lastly, The State of Israel vs. the Jews examines the impact of Israel's evolution in recent years on the two main communities of the Jewish diaspora, in France and the United States, considering how and why public figures in each differ in their approaches"--

"An acknowledged classic. Katz has transformed our conception of Jewish history from the 16th to the 18th century. Because of his work, we now understand that the ghetto was no longer sealed off at that time from outside opinions and that the movement towards modernity had begun long before the Jews were actually legally emancipated. Making this work available again in the revised edition is a service to scholarship and to public enlightenment." —Arthur Hertzberg "Since it first appeared in Hebrew in 1958, Tradition and Crisis has had a tremendous impact on generations of students and scholars. Katz's innovative use of sources has introduced scholars to new methodologies and opened new vistas for research. This new, unabridged translation is therefore highly welcome. It will ensure its continued use in the English-speaking world." —Jehuda Reinharz, Richard Koret Professor of Modern Jewish History, Brandeis University "Like a lovingly restored painting, Bernard Cooperman's new, annotated translation of Jacob Katz's classic portrait of early Jewish modernity can now be fully appreciated for the first time. An admirable achievement." —Ivan G. Marcus When it first appeared in Hebrew in 1958 and in English in 1961, Tradition and Crisis , Jacob Katz's groundbreaking study of Jewish society at the end of the Middle Ages, dramatically changed our perceptions of the Jewish community prior to the era of modernity. This new, unabridged translation by Bernard Dov Cooperman makes this classic available to new generations of students and scholars, together with Katz's original source notes, and an afterword and an updating bibliographic appendix by Professor Cooperman. Katz revolutionized the field by tapping into a rich and hitherto unexplored source for reconstructing the sociology of a previous era: the responsa literature of the Rabbinic establishment during the Middle Ages. The self-governing communities of Jews in Europe dealt with issues both civil and religious. The questions and answers addressed to the rabbinic authorities and courts provide an incomparable wealth of insights into life as it was lived in this period and into the social, historical, cultural, and economic issues of the day. How did European Jewry progress from a socially and culturally segregated society to become a component of European society at large? What were Jewish attitudes toward the Gentile world from which Jewry had been secluded for centuries? What were the bridges from the old to the new era? Tradition and Crisis traces the roots of modernity to internal developments within the communities themselves. Katz traces the modern movements of the Haskalah (Enlightenment) in the West and Hasidism in the East, to an internal breakdown in the structure of these communities and the emergence of an alternative leadership in the wake of the Sabbatian challenge. A dynamic work that has radically changed our view of this history, Tradition and Crisis remains the pivotal text for understanding the revolution in the entire conception of Jewish identity in the modern era.

"Shut Up, I'm Talking" is a smart, hilarious insider take on Israeli politics that reads like the bastard child of Thomas Friedman and David Sedaris. Now a political writer for Salon, Gregory Levey stumbled into a job as speechwriter for the Israeli delegation to the United Nations at age twenty-five and suddenly found himself, like a latter-day Zelig, in the company of foreign ministers, U.S. senators, and heads of state. Much to his surprise, he was soon attending U.N. sessions and drafting official government statements. The situation got stranger still when he was transferred to Jerusalem to write speeches for Prime Minister Ariel Sharon. "Shut Up, I'm Talking" is a startling account of Levey's journey into the nerve center of Middle Eastern politics at one of the most turbulent times in Israeli history. During his three years in the Israeli government, the Second Intifada continued on in fits and starts, Yasser Arafat died, Hamas came to power, and Ariel Sharon fell into a coma. Levey was repeatedly thrust into highly improbable situations -- from being the sole "Israeli" delegate (even though he's Canadian) at the U.N. General Assembly, with no idea how "his" country wanted to vote; to nearly inciting an international incident with his high school French translation of an Arab diplomat's anti-Israel remarks; to communicating with Israeli intelligence about the suspected perpetrators of suicide bombings; to being offered leftover salami from Ariel Sharon's lunch. As Levey got better acquainted with the personalities in the government's inner sanctum, he witnessed firsthand the improvisational and ridiculously casual nature of the country's behind-the-scenes leadership -- and realized that he wasn't the only one faking his way through politics. With sharp insight and great appreciation for the absurd, Levey offers the first-ever look inside Israel's politics from the perspective of a complete outsider, ultimately concluding that the Israeli government is no place for a nice Jewish boy.

A Jewish leader describes how to reinvigorate the Jewish community in North America, calling for acceptance of intermarried families and disengaged Jews, embracing of Jewish diversity, and openness to innovation and young leadership.

The story many have told can lead one to believe in the existence of a united Jewish people: rich, powerful, placed under centralized command and responsible for establishing a worldwide power strategy through money. Such a belief would merge with the fantasies that have spread across every century from Trajan to Constantine, from Matthew to Luther, from Marlow to Voltaire, from the Protocol of the Elders of Zion to Mein Kampf, to all that which is propagated today via the anonymity of the Internet. This is the story ripe to be challenged and retold. Herein lies the history of the relationship between the Jewish people, money and the world at large. The author is well aware of the subversive nature of this subject. It is a topic that has unleashed so many controversies and brought about so many massacres as to have become a veritable taboo, a topic that must not be evoked under any circumstance for fear of provoking some age-old catastrophe. Today, no one dares write on this topic, as if centuries of study have served no purpose other than to fuel book burning. It remains nevertheless in the best interest of modern mankind to understand how those who discovered monotheism also founded the ethics of capitalism, how some became its primary brokers and leading bankers, while others its most unrelenting enemy. In this book the author tackles the facts and the lies of the history of the relationship between the Jewish people, money and the world at large. "It seems essential that our world, and Jewish people themselves, face a part of their history that they may not care for but of which they have every reason to be proud." REVIEWS "The Economic History of the Jewish People by Jacques Attali is set to be as controversial as it is well documented and thoroughly researched by one of the foremost financial authorities of Europe, the Head of the Commission to Promote Economic Growth in France. Attali has written numerous books and knows this subject thoroughly. He has tackled it from the standpoint of history, myth, and dirty stories, proving some and dispelling others with facts. He has traced the economic experiences, leadership, and fall of the Jewish people from 2,000 years BC until present upheavals of economy worldwide. The book is fascinating for anyone interested in history, finance, or the Jewish people. It is an eye-opener in some instances and shows the influence, admitted or behind-the-scenes, which the Jewish people have had on the entire history of our world through the ages and how they have been rewarded or persecuted along the way for their use of any kind of tender (legal or illegal) around the world for 4,000 years. Really interesting and so very well written." Bonnie Neely, Amazon Top 1000 Reviewer, 2010/05/24

Gives a short survey of French antisemitism and French Jewry before 1939, emphasizing the rift between the immigrant and native Jewish communities. The outbreak of war brought unity but, with the fall of France, many native Jews hoped to fit into the new order (in both the north and the south) while immigrants were stripped of all protection. Describes German efforts to set up a central Jewish representative body, and competition with Vichy's Commissariat General aux Questions Juives for control of the Jews in both zones. Examines the debates on the formation of the UGIF (Union Generale des Israelites de France) which institutionalized the separation of Jews on a racial basis. Surveys the activities of the UGIF and their relations with the French authorities. Contends that their welfare activities, including the administration of the deportation center at Drancy, assisted the Germans in the destruction of French Jewry.

The Jews of northern France, Germany, and England, known collectively as Ashkenazic Jewry, have commanded the attention of scholars since the beginnings of modern Jewish historiography. Kanarfogel examines the educational process in Ashkenaz, exploring whether there was a developed system of education, whether compensation for Torah study was permitted and what the social status of those who taught Torah was; in the first comprehensive study of the relationship between the educational institutions, leadership, and the communities in medieval Ashkenaz.

This book is the first Comprehensive study of the relationship between the eductional institutions and leadership and the communities in medieval Ashkenaz.

I was born the year Hitler came to power. There was no Israel. There was a Holocaust. Six million Jews were slaughtered for the crime of being born, and hardly a blip registered on the world's conscience. The world was indifferent-it pretended not to know. Israel was created in 1948, and I decided I wanted to be part of the rebirth of the Land and the redemption of the People of Israel. That has been my passion ... and my purpose. That was my defining moment. I have had the privilege to work with some extraordinary and courageous people who taught me valuable lessons about leadership and life.

After World War II a flow of literature written by both Orthodox and left-wing Jewish writers, as well as academic works, appeared, defaming the attitude of Ben-Gurion and the Jewish Agency Executive toward the rescue of Europe's Jews during the Holocaust. The most slandering works were those by Rabbi M.D. Weissmandel and "The Seventh Million" by Tom Segev. Shows that Ben-Gurion, as early as 1932, foresaw the genocide of the Jews. He never favored the Zionist cause over the rescue of diaspora Jews, and did all he could for their rescue. However, he understood that little could be done by the Jewish Agency because it had no governmental authority. Ben-Gurion believed that the only way to save European Jews was to encourage immigration to Eretz Israel; therefore, most of his energy was directed to this cause. Examines Segev's book, as well as some other works, criticizing them for twisting the facts. Maintains that Weissmandel's rescue plan and other plans proposed by Zionist and non-Zionist leaders in Europe were not viable; therefore, their activities should not be juxtaposed with the alleged inactivity of the Yishuv and the JAE leadership.

Pp. 264-338 discuss the Holocaust period, beginning with anti-Jewish laws in Yugoslavia restricting Jewish economic activity, as well as a numerus clausus, in October 1940. Notes that these laws were passed under German pressure, that protests made by the Jewish leadership were to no avail, and that many Jews thereafter converted. With the German occupation and division of Yugoslavia in April 1941, the Nazis took over control of Belgrade and instituted further anti-Jewish measures. During fall 1941 all Jewish men were arrested; they were sent to nearby labor camps, and many were killed. In December all of the remaining Jews, mostly women and children, were interned at Sajmište, and during spring 1942 they were killed in a gassing truck. Provides details concerning the Final Solution in Belgrade, which was carried out with the collaboration of local authorities and police. Estimates that 94% of the ca. 11,870 Jews living there in 1941 were killed. Only a few of the Nazi perpetrators were tried and sentenced in Yugoslavia after the war; the others either fled or returned to Germany, where some received light sentences.

The first book-length study of contemporary British Jewry, 'Turbulent Times: The British Jewish Community Today' examines the changing nature of the British Jewish community and its leadership since 1990. Keith Kahn-Harris and Ben Gidley contend that there has been a shift within Jewish communal discourse from a strategy of security, which emphasized Anglo-Jewry's secure British belonging and citizenship, to a strategy of insecurity, which emphasizes the dangers and threats Jews face individually and communally. This shift is part of a process of renewal in the community that has led to something of a 'Jewish renaissance' in Britain. Addressing key questions on the transitions in the history of Anglo-Jewish community and leadership, and tackling the concept of the 'new antisemitism', this important and timely study addresses the question: how has UK Jewry adapted from a shift from monoculturalism to multiculturalism?

The Jewish Encyclopedia was the first comprehensive collection of all the available material pertaining to the Jews their history, literature, philosophy, ritual, sociology, and biography. Published by Funk & Wagnalls from 1901 to 1906, its successful completion was due to the pluck and determination of its managing editor, Isidore Singer, and to the dedication of its other editors and collaborators, many of whom were world-renowned scholars. Today, the JE has been largely superseded as a reference work, but as a repository of information about Jews and Judaism in the late nineteenth century, it remains a gold mine. Part One of Schwartzs book recounts the lively story of the JEs publication the nascence of the idea, the negotiations with Funk & Wagnalls, the assembling of the board of editors, and the tensions, rivalries, and financial problems that constantly plagued the project. She introduces those who played leading roles in the numerous reviews and announcements that accompanied its publication, and evaluates its significance as the premier cultural event in American Jewish life at the dawn of the twentieth century. In Part Two, an analysis of the JEs contents reveals both the nature and extent of Jewish scholarship at the time and the goals and concerns of those who produced it. As Schwartz demonstrates, the JE marshaled its facts to combat both racial anti-Semitic arguments and Christian polemics. The work summarized, preserved, and expanded upon the results of Wissenschaft des Judentums. It provided the beginnings of a Jewish cultural response to the intellectual challenges of Darwinism and higher biblical criticism. And it presented the unique Reform and modern traditionalist perspectives on Jewish practice and belief. Throughout this fascinating study, Schwartz explores the complex and frequently strong relationships among Jewish leaders. Most importantly, she demonstrates that through its content as well as through the very fact of its publication in the United States and in English, the Jewish Encyclopedia signified the transfer of the center, language, and leadership of Jewish scholarship from the Old World to the New, thus becoming a primary catalyst for the emergence of Jewish scholarship in America.

In 2001, on the heels of the disastrous Durban racism conference and the terror attacks of 11 September 2001 in the United States, South African cabinet minister Ronnie Kasrils launched a declaration calling on South Africans of Jewish descent to protest against Israeli policies towards the Palestinians. In so doing, he launched a furious debate within the Jewish community. The debate caused the leadership of the Jewish community to shift its political strategy, from the politics of open debate towards the politics of influence. The Jewish experience resembled that of other minorities and interest groups whose leaders came to be seen as 'representing government in their respective communities rather than the community addressing themselves to government', in the words of historian Hermann Giliomee. The Kasrils Affair: Jews and minority politics in post-apartheid South Africa: Documents the Kasrils declaration and its implications both for the Jewish community and South African politics in general. Places the Kasrils affair in the context of South African Jewish history and of the 'new antisemitism' facing Jews around the world. Gives an 'embedded' account of events, based on public commentary and interviews with South African Jewish leaders.

Judaism's Promise, Meeting The Challenge Of Modernity follows Seymour W. Itzkoff's well-received three-book series, Who Are the Jews? Judaism's Promise , confronts the many revolutions that have reshaped Judaism over the centuries allowing it and its people a path of leadership into the modern world. It takes the writings of the Torah, Holy Scriptures, and Talmud seriously as exemplars of the human search for civilizational and moral intellectuality. The book's basic concern is with the withering of Judaism as a force in contemporary Western civilization. Sadly millions of Jews have left the faith. Others venture forth only hesitantly into a synagogue, now a bastion of fossilized ritual and conspicuous consumption. These millions needed more from the orthodoxy, and this book attempts to show them the way back by giving renewed life to the heritages of Judaism, and, consequently, to its meaning for the modern world. Judaism's Promise argues for a return to the synagogue's originating Hellenistic commitment «to come together» in intellectual and moral study. As Rabbi Mordecai Kaplan argued, Judaism must once more become in the 20-21st century the civilization that it once represented to the wider world, and not a fossilized ceremonialism.

In September 1791, two years after the Revolution, French Jews were granted full rights of citizenship. Scholarship has traditionally focused on this turning point of emancipation while often overlooking much of what came before. In Rites and Passages, Jay R. Berkovitz argues that no serious treatment of Jewish emancipation can ignore the cultural history of the Jews during the ancien régime. It was during the late seventeenth and eighteenth centuries that several lasting paradigms emerged within the Jewish community—including the distinction between rural and urban communities, the formation of a strong lay leadership, heightened divisions between popular and elite religion, and the strain between local and regional identities. Each of these developments reflected the growing tension between tradition and modernity before the tumultuous events of the French Revolution.Rites and Passages emphasizes the resilience of religious tradition during periods of social and political turbulence. Viewing French Jewish history through the lens of ritual, Berkovitz describes the struggles of the French Jewish minority to maintain its cultural distinctiveness while also participating in the larger social and economic matrix. In the ancien régime, ritual systems were a formative element in the traditional worldview and served as a crucial repository of memories and values. After the Revolution, ritual signaled changes in the way Jews related to the state, French society, and French culture. In the cities especially, ritual assumed a performative function that dramatized the epoch-making changes of the day. The terms and concepts of the Jewish religious tradition thus remained central to the discourse of modernization and played a powerful role in helping French Jews interpret the diverse meanings and implications of emancipation. Introducing new and previously unused primary sources, Rites and Passages offers a fresh perspective on the dynamic relationship between tradition and modernity.