This book, first published in 1969, presents a comprehensive survey and analysis of the political behaviour of the Arabs in Israel, covering the period from the founding of the State to the Six-Day War in 1967. While the socio-economic background is outlined, the chief emphasis is on the political attitudes of this minority and its reactions to the modernization of political structures. The main chapters deal with adaptation versus alienation; cultural change and its reflection in politics; political organizations; voting behaviour in parliamentary, local, and trade union elections; leadership and the foci of political activity. Materials used for research included the Israeli press, both in Arabic and Hebrew, the literature produced by the Arabs in Israel, official publications and private reports, as well as interviews conducted with Arabs from all over the country.

This book examines Palestinian politics in Jerusalem since 1967, and in particular since the outbreak of the second Intifada in September 2000, focusing on the cityâe(tm)s decline as an Arab city and the identity crisis among the Jerusalemite Palestinians. Principally concerned with Palestinian politics and how they have evolved over time from the grass roots upwards, it covers issues such as the separation wall, military activity and terror, planning regulations, the joint Jewish-Arab struggle against the occupation, and efforts to remove Palestinians from the city. Drawing upon conversations with hundreds of Palestinians âe" Islamists, nationalists, collaborationists, and a-political people âe" as well as upon military courts files and Palestinian writings, Hillel Cohen tells the story of the failure of the Palestinian struggle in Jerusalem in both its political and military dimensions. He points at the lack of leadership and at the identity crisis among Palestinian Jerusalemites which were created by Israeli policies (the separation wall, the closure of Palestinian institutions) and Palestinian faults (the exclusion of Jerusalem from the Palestinian Authority in Oslo Agreements, or the suicide attacks in the second Intifada). Providing a broad overview of the contemporary situation and political relations both inside the Palestinian community and with the Israeli authorities, the book gives a unique insight into Palestinians' views, political behaviour, and daily life in Israel's capital. As such, it is an important addition to the literature on Palestinian politics, Jewish and Israeli studies, and Middle Eastern politics.

In March 1983 a mass poisoning was reported in the girls' middle school of Arrabeh, a village near Jenin in the West Bank. The malaise recurred in the following weeks in Jenin, Hebron, and other towns in the West Bank. All the sufferers, mainly young Arab women, were hospitalized, but soon released. The toxic agent which allegedly caused the malaise was not found; Israeli authorities concluded that the attacks were caused by mass hysteria. Nonetheless, both local Palestinian authorities and the PLO leadership accused Israel of an attempt of mass poisoning, aiming to affect the women's reproductive system and thus to tamper with the natural growth of the Palestinian population. The accusation was taken up by the media, not only Arab but also in the West (French, British, German, etc.). Once the hoax became apparent, the whole affair disappeared from the media. Compares the "poisoning affair" to blood libels in the past. Raises questions regarding the strange credulity of the Western press, otherwise very cautious in presenting similar affairs in other countries, its anti-Israeli disposition, and its disproportionally great interest in the Palestinian-Israeli conflict. Contends that the media's incrimination of Israel is a manifestation of its latent antisemitism. Where the Arabs incriminate the Jews as a people, the Westerners, reluctant to look ethnophobic, incriminate the Jewish state. Includes many quotes from the press.