This broad-ranging work explores the cultural world of Babylonian rabbis and their students through the prism of the stories they included in the Bavli, the primary interpretive text of rabbinic Judaism. The anonymous editors of the Bavli, known as the Stammaim, were part of a large institution with a distinctive culture. Jeffrey L. Rubenstein illustrates how their presentation of earlier rabbinic teachings was influenced by their own values and practices. Rubenstein examines the hierarchical structure of the rabbinic academy, the use of dialectics in teaching, the functions of violence and shame within the academy, the role of lineage in rabbinic leadership, the marital and family lives of the rabbis, and the relationship between the rabbis and the rest of the Jewish population.

This is an amazing book about Jewish women's rights in the traditional world of religious practice. This is an important ongoing debate in the Jewish world. Women are increasingly claiming the right of religious practice equal to men. In Israel traditional religious practice does not allow women in roles of religious leadership. In this book nine Jewish Reform clergywomen describe their experiences of becoming religious professionals, either rabbis or cantors. Some were born in Israel and others in the United States or Russia, but all found their way to Israel where Orthodox practice is the primary state-supported form of Judaism. Although Orthodox Judaism does not permit women to lead regular services, Reform and Conservative Judaism do. In these nine narratives women tell their personal stories of religious practice within the background of their families and social contexts.

"The Jewish community has been rocked by shocking stories about rabbis and other community leaders sexually abusing their congregants, their students, or their coworkers. And the question on everyone's mind is: How is this happening? With a portrait of high profile figures, including their personality types and tactics, Dr. Sztokman's analysis is grounded in interviews with 84 abuse victims/survivors, Jewish communal professionals, and volunteers. The book documents how communal settings are ripe for abuse, how abusers coopt Jewish values as a grooming tactic, how high-profile abusers often receive high-profile support, and how the search for support and accountability often doubly victimizes the abused. Dr. Sztokman concludes with sweeping recommendations for social and cultural change, reminding us that we are not free to desist from action, especially not now." --

"Following the destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos--both they and their God were rendered homeless. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place. Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem Temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel--strategies that at the same time allow God and Israel to find a place anywhere. This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space"--

Based on documentation from various archives, discusses religious and halakhic issues which affected the lives of observant Jews during the Holocaust. Includes chapters on the reactions of rabbis in various towns to reports on the extermination of Jews; the persecution and suffering of rabbis and the rescue of some hasidic rabbis; halakhic rulings in ghettos and camps, e.g. concerning the desire of individual Jews to sacrifice themselves for others; rulings on problems involved in posing as a non-Jew; marriage, prayers, and the sanctification of God's name during the Holocaust; responsa of Rabbi Yehoshua Moshe Aronzon, a rabbi in Sanniki, Poland, who survived Nazi camps; sermons delivered by Rabbi Kalonimus Kalmish Shapira in the Warsaw ghetto; diaries, memoirs, and letters of survivors.

Pp. 98-179, "The Nazi Years", present an account by Rabbi Prinz (1902-1988) of his spiritual leadership in the Jewish community of Berlin under Nazi rule. His outspoken Zionism and advocacy of Jewish emigration expressed a minority opinion among German Jews. The popular sermons of Prinz, who was under Nazi surveillance, offered spiritual resistance, and his educational activities with youth and adults helped assimilated German Jews discover their Jewish identity. A farewell meeting for him held by the community was attended by Eichmann, whose report of the event apparently advanced his career. Prinz was expelled from Germany in 1937 and emigrated to the U.S. The editor occasionally corrects errors, such as dating, in Prinz's account, especially in regard to events affecting German Jews after Prinz emigrated.

"From the pen of a celebrated rabbi, rosh yeshivah, lecturer, and renowned historian flows a refreshingly honest look at the persona, challenges, and rewards of a congregational rabbi. This behind-the-scenes look into the rabbinate is an enlightening read for everyone, and a 'must-have' resource for anyone interested in synagogue or communal leadership"--Cover.

Why do people follow a leader, particularly a religious leader? And why, given that Americans are still an overwhelmingly religious people, is the clergy declining in influence? Byron Sherwin argues that what is missing is the perception that religious leaders today are capable of working wonders. Sherwin leads the reader through five periods of Jewish history: the era of biblical prophets, Jesus and first-century Israel; Babylonian rabbis of the third and fourth centuries; the east European Hasidic Masters of the eighteenth and nineteenth centuries, and twentieth century North African rabbis. In all cases, the moral authority of the leaders came primarily from popular belief in their power to work wonders for the people. Sherwin applies history to the current situation. If the clergy is to be re-empowered, to reclaim leadership and authority as holy people, they must reassert the ability to work wonders. This is a book that every member of the clergy and every religious leader should read, ponder and take to heart.