Biographer Lee gives us a new Edith Wharton--tough, startlingly modern, as brilliant and complex as her fiction. Born in 1862, Wharton escaped the suffocating fate of the well-born female, traveled adventurously in Europe and eventually settled in France. She developed a forceful literary professionalism and thrived in a luminous society that included Bernard Berenson, Aldous Huxley and most famously Henry James, who here emerges more as peer than as master. Wharton's life was fed by nonliterary enthusiasms as well: houses and gardens, relief efforts during the Great War, and the culture of the Old World, which she never tired of absorbing. Yet intimacy eluded her: unhappily married and childless, her one brush with passion came and went in midlife, an affair intimately recounted here. Lee interweaves Wharton's life with the evolution of her writing, the full scope of which shows her to be far more daring than her stereotype as lapidarian chronicler of the Gilded Age.--From publisher description.

The specific course of the Reformation in England in the 16th-17th centuries brought about interest in the Jewish Bible, i.e. the Old Testament, and the emergence of a self-image held by the British that they constitute a people of the Book, beside the Jews. This, in turn, gave rise to philosemitism, which marked British culture from the days of Cromwell to those of Churchill, being tinged in various tones, from millenarianism to philo-Zionism. However, the tradition of philosemitism in England was accompanied by manifestations of antisemitism; the same people who extolled the Jews opposed their admission to Parliament; people who defended Jewish rights in the 18th-19th centuries often shared anti-Jewish stereotypes of their time; and leaders who sympathized with Zionism could believe in a Jewish conspiracy against Christian civilization. Ch. 4 (pp. 83-117), "Fictional Heroes and Heroines", deals with 19th-century literature and shows how some writers (e.g. Walter Scott, Dickens, Trollope) could combine philosemitic and antisemitic motifs in their literary works.

What Is Jewish Literature? is a richly thoughtful analysis and comprehensive overview of what defines Jewish literature. It is an international collection, featuring authors and scholars who write in different languages from different literary, spiritual, and personal perspectives.The book explores long-standing What are the criteria for identifying Jewish literature? Are they language, religious affiliation of the author, religious sensibility, a distinctive Jewish imagination, or literary tradition?If the writer is the criterion, do Sholem Aleichem and Nathanael West really inhabit a shared universe? Is a text by S.Y. Agnon part of the same literary tradition as a play by Arthur Miller?Is Yiddish or Hebrew or Ladino the defining element? If so, where do we place Franz Kafka, Primo Levi, Elie Weisel, Saul Bellow, Nellie Sachs?Is tradition the yardstick? Do we then classify Saul Bellow's Mr. Sammler's Planet as a Jewish novel... as Holocaust literature... as American fiction?What Is Jewish Literature? debates all these possibilities. It is a landmark collection that encourages the reader to participate in the quest for answers that defy simple responses.The contributors reflect the multilingual and multicultural nature of any discussion of Jewish literature. Their voices range from polemical to speculative, from scientific to lyrical.What Is Jewish Literature? is an enduring contribution to the literary resource for the scholar, the teacher, and the student and for any individual who strives to appreciate, evaluate, and understand the varied riches of Jewish writing.

"Part One examines New York from aristocracy (e.g. Henry James and Edith Wharton), immigrants (e.g. Mario Puzo), African Americans (e.g. Ralph Ellison), Jews (e.g. Daniel Fuchs). Part Two studies variations and themes in works of Stephen Crane, Tom Wolfe, F. Scott Fitzgerald, and Theodore Dreiser. Part Three covers New York theatre from Eugene O'Neill and Arthur Miller"--Provided by publisher.

Traces the literary ancestry of Ulysses and discusses how Joyce triangulated himself with Homer and Shakespeare. Professor Ellmann demonstrates that Joyce, far from being apolitical, was revolutionary, working in his own oblique fashion to subvert existing institutions.

At the dawn of the Reagan era Martin Bauman, nineteen, clever, ambitious and insecure, is enrolled at a prestigious college with a hard-won place under the tutelage of the legendary and enigmatic Stanley Flint, a man who can make or break writing careers with the flick of a weary hand. Martin is poised on the threshold of the writing life, his twin desires to get into print and to find his way out of the closet. Moving through the century's most licentious decade - the decade of cocaine, wild parties, huge advances and the tragic comedown of AIDS - Martin matures from brilliant student to apprentice in a Manhattan publishing house to fully fledged member of the New York literary brat pack. Yet despite his apparent success, his emotional and creative desires refuse, stubbornly, to be satisfied and his every achievement is haunted by the austere and troubling image of literary perfection, his elusive mentor, Stanley Flint. Subtle, erotic, honest and funny, David Leavitt's deliciously sharp, multi-layered dissection of literary and sexual mores lays bare the life of the artist, in all his venal, envious, self-loathing, poignant glory.