Between the Middle East and the Americas: The Cultural Politics of Diaspora traces the production and circulation of discourses about "the Middle East" across various cultural sites, against the historical backdrop of cross-Atlantic Mahjar flows. The book highlights the fraught and ambivalent situation of Arabs/Muslims in the Americas, where they are at once celebrated and demonized, integrated and marginalized, simultaneously invisible and spectacularly visible. The essays cover such themes as Arab hip-hop's transnational imaginary; gender/sexuality and the Muslim digital diaspora; patriotic drama and the media's War on Terror; the global negotiation of the Prophet Mohammad cartoons controversy; the Latin American paradoxes of Turcophobia/Turcophilia; the ambiguities of the bellydancing fad; French and American commodification of Rumi spirituality; the reception of Iranian memoirs as cultural domestication; and the politics of translation of Turkish novels into English. Taken together, the essays analyze the hegemonic discourses that position "the Middle East" as a consumable exoticized object, while also developing complex understandings of self-representation in literature, cinema/TV, music, performance, visual culture, and digital spaces. Charting the shifting significations of differing and overlapping forms of Orientalism, the volume addresses Middle Eastern diasporic practices from a transnational perspective that brings postcolonial cultural studies methods to bear on Arab American studies, Middle Eastern studies, and Latin American studies. Between the Middle East and the Americas disentangles the conventional separation of regions, moving beyond the binarist notion of "here" and "there" to imaginatively reveal the thorough interconnectedness of cultural geographies.

"In Crossroads to Islam, Yehuda Nevo and Judith Koren offer a controversial exploration of the early history of Islam, presenting a revolutionary theory of the origins and development of the Islamic state and religion from the early 7th to the mid-8th century C.E. Many Western scholars recognize the difficulties of accepting the validity, as historical evidence, of the huge body of Muslim literature, with its detailed account of the rise of Islam in the Arabian Peninsula and the subsequent, religiously inspired invasion of the settled lands beyond; for this literature only started to be written 150 years after the period it purports to describe. But until now, there was little with which to replace it. Nevo and Koren examine in detail the available contemporary evidence, most of which has not been seriously taken into account by most historians of early Islam. It includes official documents and inscriptions of the early Arab State; archaeological excavations and artifacts; legends on coins; and hundreds of Arabic rock inscriptions." "Based on their analysis of this evidence. Nevo and Koren outline a rethinking of the early history of Islam. They argue that the Byzantine Empire withdrew before the Arab Takeover; that the resulting power vacuum led to competition among local Arab chiefs to widen their sphere of control; and that Mu'awiyah was the first historical caliph. They document the evidence that the Arabs were initially pagan and trace the development of Islam from a simple "Indeterminate Monotheism," adopted by Mu'awiyah, to the Muslim faith of the late 2nd century A.H. ("after the bijra": the Muslim era, which counts from 622 C.E., year Muhammad fled to Madinah according to the Muslim sources), in which period they also place the canonization of the Qur'an. The origin of the Arab Prophet, introduced by the caliph 'Abd al-Malik around 690 C.E., is another central issue addressed by the authors' new theory."--Jacket