"Leah Remini has never been the type to hold her tongue. That willingness to speak her mind, stand her ground, and rattle the occasional cage has enabled this tough-talking girl from Brooklyn to forge an enduring and successful career in Hollywood. But being a troublemaker has come at a cost. That was never more evident than in 2013, when Remini loudly and publicly broke with the Church of Scientology. Now, in this frank memoir, the former 'King of Queens' star opens up about that experience, revealing the details of her painful split with the church and its controversial practices. Indoctrinated into the church as a child while living with her mother and sister in New York, Remini eventually moved to Los Angeles, where her dreams of becoming an actress and advancing Scientology's causes grew increasingly intertwined. She found the success she'd worked so hard for, and with it a prominent place in the hierarchy of celebrity Scientologists alongside people such as Tom Cruise, Scientology's most high-profile adherent. But when she began to raise questions about some of the church's actions, she found herself a target. In the end, she was declared by the church to be a threat to their organization and therefore a "Suppressive Person," and all of her fellow parishioners --including members of her own family --were told to disconnect from her. Forever. Bold, brash, and bravely confessional, [this book] reveals the hard-won truths of a life lived honestly-- from an author unafraid of the consequences."-- Provided by publisher.

Revealing a history of mysterious deaths, shady characters, and moral and political tensions, exposes the inner workings of the Catholic Church to trace how the Vatican evolved from an institution of faith into an extremely wealthy corporate power. --Publisher's description.

If there is such a thing as reason, it has to be universal. Reason must reflect objective principles whose validity is independent of our point of view - principles that anyone with enough intelligence ought to be able to recognize as correct. But this universality of reason is what relativists and subjectivists deny in ever-increasing numbers. And such subjectivism is not just an inconsequential intellectual flourish or badge of theoretical chic. It is exploited to deflect argument and to belittle the pretensions of the arguments of others. The continuing spread of this relativistic way of thinking threatens to make public discourse increasingly difficult and unproductive. In The Last Word, Thomas Nagel, one of the most influential philosophers writing in English, presents a sustained defense of reason against the attacks of subjectivism, delivering systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics. He shows that the last word in disputes about the objective validity of any form of thought must lie in some unqualified thoughts about how things are - thoughts that we cannot regard from outside as mere psychological dispositions. His work sets a new standard in the debate on this crucially important question and should generate intense interest both within and outside the philosophical community.

In this book Avi Shlaim places Israel's policy towards the Gaza Strip under an uncompromising lens. He argues that recurrent attacks - what Israeli generals chillingly call "mowing the lawn" - are the inevitable result of Zionist settler colonialism whose basic objective is the elimination of the native population. In this war, however, Israel has gone beyond land-grabbing and ethnic cleansing to commit the crime of all crimes - genocide. --

""Society without God" explores the phenomena of contentment in the least religious nations"--

The introduction by Feldman (pp. 15-52), "The Jew as Pariah: The Case of Hannah Arendt (1906-1975)", discusses her life and writings, including her views regarding antisemitism in the 19th-20th centuries. Pp. 240-279 contain material on the controversy over Arendt's book "Eichmann in Jerusalem" - exchanges between her and the scholars Gershom Scholem and Walter Laqueur stating their objections to her views, along with her responses.

“A thoughtful perspective on humans' capacity for moral behavior.” — Kirkus Reviews “A comprehensive introduction to religious skepticism.” — Publishers Weekly In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life , Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others. By deconstructing religious arguments for God–based morality and guiding readers through the premises and promises of secular morality, Zuckerman argues that the major challenges facing the world today—from global warming and growing inequality to religious support for unethical political policies to gun violence and terrorism—are best approached from a nonreligious ethical framework. In short, we need to look to our fellow humans and within ourselves for moral progress and ethical action. “In this brilliant, provocative, and timely book, Phil Zuckerman breaks down the myth that our morality comes from religion—compellingly making the case that when it comes to the biggest challenges we face today, a secular approach is the only truly moral one.” —Ali A. Rizvi, author of The Atheist Muslim

Israel Shahak was a remarkable man. Born in the Warsaw ghetto and a survivor of Belsen, Shahak arrived in Israel in 1945. Brought up under Jewish Orthodoxy and Hebrew culture, he consistently opposed the expansion of the borders of Israel from 1967. In this extraordinary and highly acclaimed book, Shahak embarks on a provocative study of the extent to which the secular state of Israel has been shaped by religious orthodoxies of an invidious and potentially lethal nature. Drawing on the Talmud and rabbinical laws, Shahak argues that the roots of Jewish chauvinism and religious fanaticism must be understood before it is too late. Written from a humanitarian viewpoint by a Jewish scholar, this is a rare and highly controversial criticism of Israel that will both excite and disturb readers worldwide.

I find it so encouraging that in these challenging times of 'culture wars,' Christian leaders like my friend Ray Comfort are passionately defending the authority of the Bible from its very first verse.

In this landmark work, Paul Kurtz examines the reasons why people accept supernatural and paranormal belief systems in spite of substantial evidence to the contrary. According to Kurtz, it is because there is within the human species a deeply rooted tendency toward magical thinking-the "transcendental temptation"-which undermines critical judgment and paves the way for willful beliefs. Kurtz explores in detail the three major monotheistic religions-Judaism, Christianity, and Islam-finding striking psychological and sociological parallels between these religions, the spiritualism of the nineteenth century, and the paranormal belief systems of today. This acclaimed and controversial book includes sections on mysticism, belief in the afterlife, the existence of God, reincarnation, astrology, and ufology. Kurtz concludes by explaining and advocating rational skepticism as an antidote to belief in the transcendental.

A study of the 12th-century evolution of innovative anti-Jewish stereotypes and their impact on subsequent Western thought. The 12th century was a period of significant change and dislocation in the West; it witnessed the interaction of new societal circumstances and a prior ideational legacy, similar to events in the 19th-20th centuries. This interaction produced an innovative view of Jews which was fated to influence anti-Jewish perceptions up to the present. In the period of societal change, persecutory patterns emerged, directed at diverse societal outgroups, among them the Jews. The 12th-century stereotypes were permanently absorbed into the historic legacy of Christian anti-Jewish thinking. These stereotypes were based on a perception of Jewish hatred of Christianity and Christians, and that Jews commit acts of anti-Christian violence generated by this purported hatred (e.g. ritual murder, abuse of Christian symbols, moneylending abuses). The most pernicious anti-Jewish imagery involves stereotypes alleging mortal threats posed by Jews. States that every new stage in the evolution of anti-Jewish thinking is marked by dialectical interplay between a prior legacy of negative stereotypes and the realities of a new social context.

Beginning in Paris in the year 1290, Jews were accused of abusing Christ by desecrating the eucharist—the manifestation of Christ's body in the communion service. Over the next two centuries this tale of desecration spread throughout Europe and led to violent anti-Jewish activity in areas from Catalonia to Bohemia, particularly in some German-speaking regions, where at times it produced regionwide massacres and "cleansings." Drawing on sources ranging from religious tales and poems to Jews' confessions made under torture, Miri Rubin explores the frightening power of one of the most persistent anti-Jewish stories of the Middle Ages and the violence that it bred. She looks not just at the occasions on which massacres occurred but also at those times when the story failed to set off violence. She investigates as well the ways these tales were commemorated in rituals, altarpieces, and legends and were enshrined in local traditions. In exploring the character, nature, development, and eventual decay of this fantasy of host desecration, Rubin presents a vivid picture of the mental world of late medieval Europe and of the culture of anti-Judaism.

"In this timely book, historian Ilan Pappé argues that with the 2022 election of the most right-wing government in Israel's history, the October 7 Hamas attack on Israel, and the subsequent Israeli war on Gaza, political fractures inherent in the Jewish state have expanded dangerously - and will potentially lead to Israel's collapse. With the goal of working towards a transition that is as peaceful as possible, Pappé sets out his thoughts about the risks and opportunities emerging from this historical moment. Eight "mini-revolutions," he argues, will be necessary for this more hopeful future to emerge, including: Relocating the Right of Return of the Palestinian refugees to the center of the future vision; Establishing a new definition for the Jewish collective in historical Palestine; Finalizing a plan for the future of the Jewish settlements built in the West Bank since 1967; and Creating a new strategy for a united Palestinian national movement. Pappé concretely envisions a more just future - a democratic decolonized state for both Palestinians and Israelis - and how we might get there" -- publisher's description.

This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the remarkable equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This dramatic abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger chronicles the unfolding of this development from a personal viewpoint. He describes the growing concern that impelled him to undertake an anti-messianist campaign-publications, correspondence, and the sponsorship of a Rabbinical Council of America resolution excluding this belief from authentic Judaism. He argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate-to the point where its representatives are poised to dominate Orthodox religious institutions not merely in isolated outposts but in several major countries throughout the world. This book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.

Author Andrew G. Bostom expands upon his two previous groundbreaking compendia, The Legacy of Jihad and The Legacy of Islamic Antisemitism , with this collection of his own recent essays on Sharia - Islamic law. The book elucidates, unapologetically, Sharia's defining Islamic religious principles and the consequences of its application across space and time, focusing upon contemporary illustrations. A wealth of unambiguous evidence is marshaled, distilled, and analyzed, including: objective, erudite studies of Sharia by leading scholars of Islam; the acknowledgment of Sharia's global "resurgence," even by contemporary academic apologists for Islam; an abundance of recent polling data from Muslim nations and Muslim immigrant communities in the West confirming the ongoing, widespread adherence to Sharia's tenets; the plaintive warnings and admonitions of contemporary Muslim intellectuals - freethinkers and believers, alike - about the incompatibility of Sharia with modern, Western-derived conceptions of universal human rights; and the overt promulgation by authoritative, mainstream international and North American Islamic religious and political organizations of traditional, Sharia-based Muslim legal systems as an integrated whole (i.e., extending well beyond mere "family-law aspects" of Sharia). Johannes J. G. Jansen, Professor for Contemporary Islamic Thought Emeritus at Utrecht University, says this book "will prove sobering to even staunch optimists."

During the fourteenth century, there was a general demoralization in the Jewish community in Spain. Many Jews were on the brink of conversion. Rabbi Crescas met the Christian challenge by writing this pithy book refuting the principles of the Christian religion. He argued that the basic Christian doctrines, namely, original sin, salvation, trinity, incarnation, virgin birth, transubstantiation, baptism, the messiah, a new covenant, and demons, contradict human reason, thereby calling into question Christianity’s claim to be a true religion. The Refutation is an important document of the medieval Jewish-Christian debate and is also especially important for the history of Jewish philosophy in general.

Hyam Maccoby's now classic study focuses on the major Jewish—Christian disputations of medieval Europe: those of Paris (1240), Barcelona (1263), and Tortosa (1413–14). It examines the content of these theological confrontations with a sense of present-day relevance, while also discussing the use made of scriptural proof-texts. Part I provides a general thematic consideration of the three disputations and their social and historical background. Part II is a complete translation of the account of the Barcelona Disputation written by Nahmanides, one of the greatest figures in the history of Jewish learning, and was Jewish spokesman at the disputation. Part III contains Jewish and Christian accounts of the Paris and Tortosa disputations.

Despite thousands of books devoted to the origins of Christianity, there has never been a complete and factual history of the religion from the secular point of view. This volume provides a coherent, real-life account, without all the theological baggage.