In an era when too many heroes have been toppled from too many pedestals, Sandy Koufax stands apart and alone, a legend who declined his own celebrity. As a pitcher, he was sublime, the ace of baseball lore. As a human being, he aspired to be the one thing his talent and his fame wouldn't allow: a regular guy. A Brooklyn kid, he was the product of the sedate and modest fifties who came to define and dominate baseball in the sixties. In Sandy Koufax: A Lefty's Legacy, former award-winning Washington Post sportswriter Jane Leavy delivers an uncommon baseball book, vividly re-creating the Koufax era, when presidents were believed and pitchers aspired to go the distance. He was only a teenager when Dodgers owner Walter O'Malley proclaimed him "the Great Jewish Hope" of the franchise. But it wasn't until long after the team had abandoned Brooklyn that the man became the myth. Old-fashioned in his willingness to play when he was injured and in his acute sense of responsibility to his team, Koutax answered to an authority higher than manager Walter Alston. When he refused to pitch the opening game of the 1965 World Series because it fell on Yom Kippur, the holiest day of the Jewish calendar, he inadvertently made himself a religious icon and an irrevocably public figure. A year later, he was gone -- done with baseball at age thirty. No other sports hero had retired so young, so well, or so completely. Despite Sandy Koufax's best efforts to protect his privacy, his legend has grown larger ever since. Part biography, part cultural history, Sandy Koufax: A Lefty's Legacy gets as close to that legend as he will allow. Through meticulous reporting and interviews with five hundred of his friends, teammates, and opponents, Leavy penetrates the mythology to discover a man more than worthy of myth.

Although Galileo Galilei lived and died centuries ago, his story is more relevant to our lives than we might realize. Today we face enormous challenges such as climate change that are disregarded or questioned by those who fear that their implications will damage business profitability. Others posit a false dichotomy between religion and science in order to reject scientific evidence whose implications they fear. Galileo confronted this problem 400 years ago. His discoveries were based on observation and experiment. His telescopes revealed previously unknown planets, moons orbiting other planets, and other discoveries that essentially confirmed the Copernican universe that the Church had rejected as heretical because Church theologians insisted on a literal reading of the Bible. Even St. Augustine in the fifth century maintained that the Bible pertained to the realm of faith, not reason. But when Galileo argued essentially the same position before an ecclesiastical court in Rome, he was forbidden from publishing any more books. Livio's life of Galileo shows us how the great thinker made his discoveries about the heavens and also formulated fundamental laws of physics. As an astrophysicist, Livio brings insight into how Galileo reasoned his way to his conclusions, which we know today were accurate. Along with Newton, Galileo remains one of the two great figures at the dawn of the scientific revolution. He insisted on reaching the widest audience possible, publishing his work in Italian rather than Latin as had been the case until his time, when vernacular languages were rapidly replacing Latin throughout Europe. Galileo believed that every educated person should know science as well as literature. Did Galileo actually say at the end of his trial when he was forced to recant his discoveries, as legend has it, And still it moves, referring to the motion of the earth around the sun? Not likely, says Livio, but Galileo nonetheless remains an inspiration to scientists and those who value open-minded inquiry, which as Livio reminds us, remains threatened even today.

Lev Shestov's By Faith Alone confronts Eastern and Western European conceptions of faith through Russian literature, ancient and medieval philosophy, and Christian theology. Written from 1910-1914, this first English-language translation brings together important early writings on the medieval church and Martin Luther. Shestov reconciles the Greek notion of rational truth with Biblical revelation by drawing on a wide range of ancient, medieval, philosophical and theological sources from Plato to Hegel, Tertullian to Saint Augustine , and Saint Bernard of Clairvaux to William of Ockam. He argues that rational truth has skewed Christian belief by determining knowledge and truth in ways that prize the mind over the world. This approach marks a turning point in the evolution of Shestov's existential thought. It establishes a basic division that became central to Shestov's later work, between Athens as reason and Jerusalem as faith. By Faith Alone provides a crucial piece of the puzzle in the genesis of Shestov's later and better-known writings on medieval philosophy.