"The words of Jesus can be as mysterious as they are familiar. For those seeking greater understanding of the Gospels through storytelling and poetry comes this book by Andrew Klavan, who chronicles his own inspiring, late-in-life journey to achieve a fresh perspective and deep connection to Jesus's most well-known and complex biblical passages"--

This classic novel by one of the greatest writers of Yiddish literature tells the unforgettable story of three men: Cornelius, an officer in the Roman garrison of Jerusalem in the first century A.D.; Joseph Arimathea, a young Pharisee student at the time; and Yeshua, a radical preacher from Galilee, better remembered by his Greek name of Jesus. The stories of these three men are narrated by Pan Viadomsky, an anti-Semitic Polish scholar who claims to have discovered the lost Fifth Gospel, containing the life of Christ according to his betrayer, Judas Iscariot. With unparalleled historical immediacy, Asch's inspired work presents a sweeping panorama of the Holy Land nearly two thousand years ago.

During the course of the twelfth century, increasing numbers of Jews migrated into western Christendom from Islamic lands. But western Christendom was both appealing and threatening to the Jewish immigrants. Indeed, western Christendom was entering a phase of intense missionizing activity, some of which was directed at the long-term Jewish residents of Europe and the Jewish newcomers. The writings of twelfth- and thirteenth-century leaders from southern France and northern Spain constitute the first evidence of Jewish anti-Christian polemics from within western Christendom. These leaders were fully cognizant of the core Christian thrusts, described them in detail for their co-religionists, and rebutted them carefully. This study recreates some of the clarification and rebuttal, and examines the techniques of persuasion adopted by the Jewish polemicists in order to reassure their Jewish readers of the truth of Judaism and the error of Christianity.

Meet the Rabbis explains to the reader how rabbinic thought was relevant to Jesus and the New Testament world, and hence should be relevant to those people today who read the New Testament. In this sense, rabbinic thought is relevant to every aspect of modern life. Rabbinic literature explores the meaning of living life to its fullest, in right relationship with God and humanity. However, many Christians are not aware of rabbinic thought and literature. Indeed, most individuals in the Western world today, regardless of whether they are Christians, atheists, agnostics, secular community leaders, or some other religious and political persuasions, are more knowledgeable of Jesus' ethical teachings in the Sermon the Mount than the Ethics of the Fathers in a Jewish prayer book. The author seeks to introduce the reader to the world of Torah learning. It is within this world that the authentic cultural background of Jesus' teachings in ancient Judaism is revealed. Young uses parts of the New Testament, especially the Sermon on the Mount, as a springboard for probing rabbinic method. The book is an introduction to rabbinic thought and literature and has three main sections in its layout: Introduction to Rabbinic Thought, Introduction to Rabbinic Literature, and Meet the Rabbis, a biographical description of influential Rabbis from Talmudic sources.

"'Jesus and his Jewish Parables' presents a fresh approach to the gospel parables and their rabbinic counterparts. The author, Brad H. Young, demonstrates that the parables must be studied as a unique genre of teaching which is preserved only in rabbinic literature and in the gospels. He sets out to show a very close association between the teachings of Jesus and early Jewish pedagogical methods. In a radical new conclusion, Young maintains that the kingdom of heaven theme - so essential for a proper understanding of Jesus' message - is not an eschatological concept designed to forewarn of imminent catastrophe but rather a technical term Jesus employed to speak of God's reign as a present reality among those who have accepted the call to obey the divine will"--Page 4 of cover

Rabbi Isaac ben Abraham was a little-known scholar from the heretical Jewish group, the Karaites, who lived during the late 16th century in Troki, a suburb of Vilna (Vilnius), which by turns was in Poland or Lithuania. In 1593, the last year of his life, he wrote an incisive, cogent polemic against Christianity, which over the centuries has had an impact in Christian and Jewish circles that far exceeds what might have been predicted based on its obscure origins. A kind of underground, samizdat classic of religious criticism, Rabbi Isaac's critique of Christianity has been translated into Spanish, German, Latin, Yiddish, Ladino, and English, among other languages, and has influenced English deism, reform Judaism, the beginnings of Higher Criticism and the quest for the historical Jesus, and even Christian evangelical outreach programs that exist to this day. Now historian and philosopher Richard Popkin has edited a critique of Christianity, originally published in 1813 by a 19th-century Harvard graduate named George Bethune English, which includes the first publication in English of a central portion of Rabbi Isaac's text. The book was part of the discussion surrounding the founding of Unitarianism in New England. Popkin provides a fascinating commentary that notes many points of historical interest involving this unusual work. For example, Voltaire on a visit to England in 1724 learned of the work from an associate of the Reverend Anthony Collins, an English deist. The work was also used in debates about the merits of Christianity between Unitarian minister Joseph Priestly and Anglo-Jewish theologian David Levi. German scholars Hermann Samuel Reimarus and Ephraim Gotthold Lessing referred to the work in their early publications initiating the Higher Criticism movement examining the historical origins of Christianity. And the work also had an influence on Abraham Geiger, the founder of Reform Judaism; on David Deutsch, the defender of Orthodox Judaism; and on Evangelical Christian leader Hermann Strack of Berlin, whose use of excerpts from Rabbi Isaac's work can still be found in Evangelical Christian literature today.Anyone interested in philosophy of religion or the history of dialogue between Christians and Jews will find this work to be of great value.