Tells the story of Anne Frank, the young Jewish girl who documented her life while hiding from the Nazis during World War II. -- adapted from Amazon.com

Why are words so important to so many Jews? Novelist Amos Oz and historian Fania Oz-Salzberger roam the gamut of Jewish history to explain the integral relationship of Jews and words. Through a blend of storytelling and scholarship, conversation and argument, father and daughter tell the tales behind Judaism’s most enduring names, adages, disputes, texts, and quips. These words, they argue, compose the chain connecting Abraham with the Jews of every subsequent generation.Framing the discussion within such topics as continuity, women, timelessness, and individualism, Oz and Oz-Salzberger deftly engage Jewish personalities across the ages, from the unnamed, possibly female author of the Song of Songs through obscure Talmudists to contemporary writers. They suggest that Jewish continuity, even Jewish uniqueness, depends not on central places, monuments, heroic personalities, or rituals but rather on written words and an ongoing debate between the generations. Full of learning, lyricism, and humor, Jews and Words offers an extraordinary tour of the words at the heart of Jewish culture and extends a hand to the reader, any reader, to join the conversation.

This epic book completes the richest and fullest study yet made of the Nazis' persecution of the Jews. Based on a vast scholarly literature, it also incorporates original research and personal letters, diaries, etc. Acclaim for Volume 1: "This will be the standard work for many years to come" (Daniel Johnson, The Times) "There have been many books about Nazism's persecution of the Jews, but none as magisterial or comprehensive as this" (Richard Evans, Sunday Telegraph) "The merits of this work are many; it is easily the best book of a distinguished historian. It is based on a great variety of sources, published and unpublished, and the judgement of the author cannot be faulted on any major issue...This is a very good, very important book. It needed to be written before the last historians disappear who, because of the date and place of their birth and their personal experience, know certain things in their bones about the period of the Holocaust." (Walter Lacquer, Los Angeles Times) "Saul Friedlander is the most astute, sophisticated and stylish historian of the Holocaust working in any language today." (Michael Burleigh)

The Oxford Handbook of Jewish Studies is part of a major new series of Oxford Handbooks. The volume on Jewish Studies reflects the aim of the series to produce distinctive and original surveys of today's interests and directions in the Humanities and Social Sciences. The Handbook covers all the main areas currently taught and researched as part of Jewish Studies in universities throughout the world, especially in Europe, the United States, and Israel. The span of the volume chronologically and geographically is thus enormous, but all contributors have in common their expertise in the study of the history, literature, religion, and culture of the Jews. Jewish Studies is a comparatively young discipline which has grown over the past fifty years in a somewhat undisciplined way. In a period of great upheaval for Jews following the Holocaust, the creation of the State of Israel, the emergence of new forms of dialogue between Jews and Christians, deepening divisions between secular and religious Jews, and unprecedented assimilation by diaspora Jews to the wider culture, the study of Jewish traditions and history has rarely been dispassionate. This is a good time to examine where we are and where the subject is going. There have been some attempts in recent years to encapsulate current conclusions about particular aspects of Jewish Studies, but these other works aim to provide compendia of agreed facts rather than a survey of interests and directions such as is found in the Oxford Handbook. The Handbook begins with an examination of Jewish Studies as an academic discipline in its own right. The first half of the volume is organized chronologically, followed by sections on languages and literature, general aspects of religion, and other branches of Jewish Studies which have each accumulated a considerable corpus of scholarship over the past half-century. This substantial volume of c. 400,000 words reflects the current state of scholarship as analysed by an international team of experts in the different and varied fields represented within contemporary Jewish Studies.

A spirited classic of American Jewish literature, a historical novel about ancient sage-turned-apostate Elisha ben Abuyah in the late first century C.E. At the heart of the tale are questions about faith and the loss of faith and the repression and rebellion of the Jews of Palestine. Elisha is a leading scholar in Palestine, elected to the Sanhedrin, the highest Jewish court in the land. But two tragedies awaken doubt about God in Elisha's mind, and doubt eats away at his faith. Declared a heretic and excommunicated from the Jewish community, he journeys to Antioch in nearby Syria to begin a quest through Greek and Roman culture for some fundamental irrefutable truth. The pace of the narrative picks up as Elisha directly encounters the full force of the ancient Romans' all-consuming culture. Ultimately, Elisha is forced by the power of Rome to choose between loyalty to his people, who are rebelling against the emperor's domination, and loyalty to his own quest for truth.-Publishers Weekly

A Holocaust survivor recounts her liberation from a Nazi concentration camp, search for surviving family members, and long and difficult ordeal of trying to immigrate with her husband and two children to America.

A brief biography of the Polish doctor, author, founder of orphanages, and promoter of children's rights, who lost his life trying to protect his orphans from the Nazis.

A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth century The origins of anti-Semitism have been hotly contested. Some say that it is a transitory phenomenon, appearing randomly in Western history, while others argue that it reflects a deep-seated tradition inherent in Western culture. Anti-Semitism in Times of Crisis argues that anti-semitism is not an anomaly in Western culture, but a defining feature. In this collection of essays, 16 celebrated contributors trace representations of Jewish people over the past two thousand years. Their analysis shows how Jewish people have been consistently cast as outsiders, allowing Westerners to define themselves in contrast to the Jewish community. Even as the popular image of Jewish people changed, anti-semitism persisted. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled.

Provides an exhaustive and organized overview of Jewish life and knowledge from the Second Temple period to the contemporary State of Israel, from Rabbinic to modern Yiddish literature, from Kabbalah to "Americana" and from Zionism to the contribution of Jews to world cultures.

This is the third edition of Shaye J. D. Cohen's important and seminal work on the history and development of Judaism between 164 BCE to 300 CE. Cohen's synthesis of religion, literature, and history offers deep insight into the nature of Judaism at this key period, including the relationship between Jews and Gentiles, the function of Jewish religion in the larger community, and the development of normative Judaism and other Jewish sects. Cohen offers students more than just history, but an understanding of the social and cultural context of Judaism as it developed into the formative period of rabbinic Judaism. This new edition includes a brand-new chapter on the parting of ways between Jews and Christians in the second century CE. From the Maccabees to the Mishnah remains the clearest introduction to the era that shaped Judaism and provided the context for early Christianity.

Intended for children, relates the Holocaust experiences of Froim Baum, born in Warsaw in April 1926. After his father died in 1932, his mother was left with seven children. Froim, the youngest, was placed in Janusz Korczak's orphanage. While in the ghetto, he was active in crossing to the Aryan side and smuggling food into the ghetto for his family and friends. When the orphanage was liquidated, Baum happened to be visiting his mother and was not taken away with the other children. The Baum family then escaped from the ghetto to Plonsk, but were arrested there and deported to Auschwitz and other camps. Froim was liberated in Dachau; only two of his brothers survived.

Nowhere in Africa is the extraordinary tale of a Jewish family who flees the Nazi regime in 1938 for a remote farm in Kenya. Abandoning their once-comfortable existence in Germany, Walter Redlich, his wife Jettel, and their five-year-old daughter, Regina, each deal with the harsh realities of their new life in different ways. Attorney Walter is resigned to working the farm as a caretaker; pampered Jettel resists adjustment at every turn; while the shy yet curious Regina immediately embraces the country—learning the local language and customs, and finding a friend in Owuor, the farm's cook. As the war rages on the other side of the world, the family’s relationships with their strange environment become increasingly complicated as Jettel grows more self-assured and Walter more haunted by the life they left behind. In 1946, with the war over, Regina's fondest dream comes true when her brother Max is born. Walter's decision, however, to return to his homeland to help rebuild a new Germany puts his family into turmoil again. Visit the Web site for the film at www.nowhereinafrica.com

In a novel about being an outsider in America and what it means to be an American, Vladimir, a young Russian-American immigrant, pursues his dreams of success, wealth, and a girlfriend, as his quest takes him deep into uncharted territory.

When, if ever, should lying be permitted? If you've damaged a person's reputation unfairly, can the damage be undone? Is a person who sells weapons responsible for how those weapons are used? if the fetus is not a life, what is it? How, as an adult, can one carry out the command to honor one's parents when they make unreasonable demands? What are the nine biblical challenges a good person must meet? What do the great Jewish writings of the last 3,500 years tell us about these and all other vital questions about our lives? Rabbi Joseph Telushkin has devoted his life to the search for answers within the teachings of Judaism. In Jewish Wisdom, Rabbi Telushkin, the author of the highly acclaimed Jewish Literacy, weaves together a tapestry of stories from the Bible and Talmud, and the insights of Jewish commentators and writers from Maimonides, Rashi, and Hillel to Einstein, Isaac Bashevis Singer, and Elie Wiesel. A richer source of crucial life lessons would be hard to imagine. Accompanying this extraordinary compilation is Teluslikins compelling commentary, which reveals how these texts continue to instruct and challenge Jewsand all people concerned with leading ethical livestoday As he discusses these texts, Rabbi Telushkin addresses issues of fundamental interest to modern readers: how to live with honesty and integrity in an often dishonest world; how to care for the sick and dying; how to teach children to respect both themselves and others, how to understand and confront such great tragedies as antisemitism. and the Holocaust; what God wants from humankind. Within Jewish Wisdom's ninety chapters the reader will find extended sections illuminating Jewish perspectives on sex, romance, and marriage, what kind of belief in God a Jew can have after the Holocaust, how to use language ethically, the conflicting views of the Bible and Talmud on the death penalty, and much, much more. Jewish Wisdom adds a new dimension to the many widely read contemporary books that retell the stones and reveal the essence of classic religious and secular literature. Possibly the most far-ranging volume of stories and quotations from Jewish texts, Jewish Wisdom will itself become a classic, a book that not only has the capacity to transform how you view the world, but one that well might change how you choose to live your life.

Although there is an immense amount of literature on the 'Final Solution' - the Nazis' attempt to exterminate the Jews of Europe during the Second World War - many critical questions still remain unresolved. The authoritative essays in The Final Solution set out to clarify the origins of the attempted genocide of the Jews, and to provide new answers to this period of history which often seems inexplicable." "The book draws on important new evidence, much of it from archives in Eastern Europe which have only recently become accessible. Contributors are among the leading experts in the field. The essays focus on the preconditions and antecedents for the 'Final Solution' and the immediate origins of the decision to murder Europe's Jewish population. They consider, too, the impact of the German invasion of Russia in June 1941 on the evolution of a genocidal policy and the response of the peoples and governments in Germany, occupied Europe, the Free World and the Jewish communities under the Nazis and in the West." "The results of this study are often controversial. The essays challenge many accepted notions about the behaviour of the German Army, how much the Germans knew, and the response of the non-Jewish population in Occupied Europe and the West." "The Final Solution will be of great interest to students of modern European history. It will also make invaluable reading for anyone seeking to understand further this most tragic chapter of recent history.

Classic and Contemporary Writers: Here, generously represented, are the writers who have shaped the tradition, among them Emma Lazarus, Abraham Cahan, Henry Roth, Nathanael West, Clifford Odets, Tillie Olsen, Bernard Malamud, Saul Bellow, Grace Paley, Philip Roth, Allen Ginsberg, Cynthia Ozick, and Harold Bloom. Joining them are younger writers such as Melvin Jules Bukiet, Jacqueline Osherow, Art Speigelman, Steve Stern and Allegra Goodman, who bring the tradition up to its thriving present. Yiddish and Hebrew Writing in America Jewish American Literature: Traces in breadth and depth America's rich Yiddish-language culture, from the work of Morris Rosenfeld and David Edelshtadt in the 1880s through the Yunge and Introspectivist movements to the post-Holocaust writings of Kadya Molodowsky and Isaac Bashevis Singer. Also represented is Hebrew writing, in translations of the work of Ephraim E. Lisitzky and modernist Gabriel Preil. Special Sections: "Jewish Humor" offers choice selections of Groucho Marx, Woody Allen, and a cluster of perennial Jewish jokes; "The Golden Age of the Broadway Song" samples the unforgettable lyrics of Oscar Hammerstein II, Irving Berlin, Frank Loesser, and Stephen Sondheim, among others; "Jews Translating Jews" reflects on the translator's role in transmitting tradition, gathering poems translated from Yiddish, Hebrew, German, Hungarian, Italian, and Spanish by Jewish American poets from Emma Lazarus to David Unger. Helpful and Lively Reader's Apparatus: The Reader's Apparatus includes a general introduction, period introductions, author headnotes, explanatory annotations, and selected bibliographies.

From the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets. Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

The specific course of the Reformation in England in the 16th-17th centuries brought about interest in the Jewish Bible, i.e. the Old Testament, and the emergence of a self-image held by the British that they constitute a people of the Book, beside the Jews. This, in turn, gave rise to philosemitism, which marked British culture from the days of Cromwell to those of Churchill, being tinged in various tones, from millenarianism to philo-Zionism. However, the tradition of philosemitism in England was accompanied by manifestations of antisemitism; the same people who extolled the Jews opposed their admission to Parliament; people who defended Jewish rights in the 18th-19th centuries often shared anti-Jewish stereotypes of their time; and leaders who sympathized with Zionism could believe in a Jewish conspiracy against Christian civilization. Ch. 4 (pp. 83-117), "Fictional Heroes and Heroines", deals with 19th-century literature and shows how some writers (e.g. Walter Scott, Dickens, Trollope) could combine philosemitic and antisemitic motifs in their literary works.

"In the evening I had to prepare food and cook supper, which exhausted me totally. In politics there's absolutely nothing new. Again, out of impatience I feel myself beginning to fall into melancholy. There is really no way out of this for us." This is Dawid Sierakowiak's final diary entry. Soon after writing it, the young author died of tuberculosis, exhaustion, and starvation--the Holocaust syndrome known as "ghetto disease." After the liberation of the Lodz Ghetto, his notebooks were found stacked on a cookstove, ready to be burned for heat. Young Sierakowiak was one of more than 60,000 Jews who perished in that notorious urban slave camp, a man-made hell which was the longest surviving concentration of Jews in Nazi Europe.The diary comprises a remarkable legacy left to humanity by its teenage author. It is one of the most fastidiously detailed accounts ever rendered of modern life in human bondage. Off mountain climbing and studying in southern Poland during the summer of 1939, Dawid begins his diary with a heady enthusiasm to experience life, learn languages, and read great literature. He returns home under the quickly gathering clouds of war. Abruptly Lodz is occupied by the Nazis, and the Sierakowiak family is among the city's 200,000 Jews who are soon forced into a sealed ghetto, completely cut off from the outside world. With intimate, undefended prose, the diary's young author begins to describe the relentless horror of their predicament: his daily struggle to obtain food to survive; trying to make reason out of a world gone mad; coping with the plagues of death and deportation. Repeatedly he rallies himself against fear and pessimism, fighting the cold, disease, and exhaustion which finally consume him. Physical pain and emotional woe hold him constantly at the edge of endurance. Hunger tears Dawid's family apart, turning his father into a thief who steals bread from his wife and children.The wonder of the diary is that every bit of hardship yields wisdom from Dawid's remarkable intellect. Reading it, you become a prisoner with him in the ghetto, and with discomfiting intimacy you begin to experience the incredible process by which the vast majority of the Jews of Europe were annihilated in World War II. Significantly, the youth has no doubt about the consequence of deportation out of the ghetto: "Deportation into lard," he calls it. A committed communist and the unit leader of an underground organization, he crusades for more food for the ghetto's school children. But when invited to pledge his life to a suicide resistance squad, he writes that he cannot become a "professional revolutionary." He owes his strength and life to the care of his family.

Provides an exhaustive and organized overview of Jewish life and knowledge from the Second Temple period to the contemporary State of Israel, from Rabbinic to modern Yiddish literature, from Kabbalah to "Americana" and from Zionism to the contribution of Jews to world cultures.