"In this remarkable new book, M. H. Abrams definitively studies the Romantic Age (1789-1835)--the age in which Shelley claimed that "the literature of England has arisen as it were from a new birth." Abrams shows that the major poets of the age had in common important themes, modes of expression, and ways of feeling and imagining; that the writings of these poets were an integral part of a comprehensive intellectual tendency which manifested itself in philosophy as well as poetry, in England and in Germany; and that this tendency was causally related to drastic political and social changes of the age. But Abrams offers more than a work of scholarship, for he ranges before and after, to place the age in Western culture. he reveals what is traditional and what is revolutionary in the period, providing insights into those same two forces in the ideas of today. He shows that central Romantic ideas and forms of imagination were secularized versions of traditional theological concepts, imagery, and design, and that modern literature participates in the same process. Our comprehension of this age and of our own time is deepened by a work astonishing in its learning, vision, and humane understanding." -- Provided by publisher.

In this beautifully written and brilliantly reasoned book, Ayn Rand throws a new light on the nature of art and its purpose in human life. Once again Miss Rand eloquently demonstrates her refusal to let popular catchwords and conventional ideas stand between her and the truth as she has discovered it. The Romantic Manifesto takes its place beside The Fountainhead as one of the most important achievements of our time.

"The words of Jesus can be as mysterious as they are familiar. For those seeking greater understanding of the Gospels through storytelling and poetry comes this book by Andrew Klavan, who chronicles his own inspiring, late-in-life journey to achieve a fresh perspective and deep connection to Jesus's most well-known and complex biblical passages"--

Few can match Charles Rosen's cultivation and discernment, whether as pianist, music historian, or critic. Here he gives us a performance of literary criticism as high art, a critical conjuring of the Romantic period by way of some of its central texts. "What is the real business of the critic?" Rosen asks of George Bernard Shaw in one of his essays. It is a question he answers throughout this collection as he demonstrates and analyzes various critical approaches. In writing about the Romantic poets Lord Byron, William Wordsworth, William Cowper, and Friedrich Hölderlin, he examines the kind of criticism which attempts to uncover concealed code. He investigates the relationship between Romantic aesthetic theory and artworks, and explores the way Romantic art criticism has been practiced by critics from Friedrich Schlegel to Walter Benjamin. In essays on Honoré de Balzac, Robert Schumann, Gustave Flaubert, and others, he highlights the intersections between Romantic art and music; the artist's separation of life and artistic representations of it; and the significance of the established text. With an apt comparison or a startling juxtaposition, Rosen opens whole worlds of insight, as in his linking of Caspar David Friedrich's landscape painting and Schumann's music, or in his review of the theory and musicology of Heinrich Schenker alongside the work of Roman Jakobson. Throughout this volume we hear the voice of a shrewd aesthetic interpreter, performing the critic's task even as he redefines it in his sparkling fashion.

Is American vision implicitly possessive, as a generation of critics contends? By viewing the American poetic tradition through the prism of pragmatism, Elisa New contests this claim. A new reading of how poetry "sees," her work is a passionate defense of the power of the poem, the ethics of perception, and the broader possibilities of American sight. American poems see more fully, and less invasively, than accounts of American literature as an inscription of imperial national ideology would allow. Moreover, New argues, their ways of seeing draw on, and develop, a vigorous mode of national representation alternative to the appropriative sort found in the quintessential American genre of encounter, the romance. Grounding her readings of Dickinson, Frost, Moore, and Williams in foundational texts by Edwards, Jefferson, Audubon, and Thoreau, New shows how varieties of attentiveness and solicitude cultivated in the early literature are realized in later poetry. She then discloses how these ideas infuse the philosophical notions about pragmatic experience codified by Emerson, James, and Dewey. As these philosophers insisted, and as New's readings prove, art is where the experience of experience can be had: to read, as to write, a poem is to let the line guide one's way.

A series of allogorical dreamscapes. The narrative unfolds to find Jarman asleep at his desk, surrounded by Christian imagery. His dreams transpose New Testament events into a contemporary context, examining repressive attitudes to gay sex and exploring issues about the Church's attitude to homosexuality and its role in the AIDS crisis.

"In our critical vocabulary of literary forms, kinds and stylistic features, there are some terms for which compact definitions are bound to be inadequate. The purpose of this series of introductory studies is to accustom the student to these terms by means of a straightforward discussion with illustrative quotation and where appropriate, references to the literature of more than one language. In each case the author has compiled a short, annotated guide to further reading."-Publisher

Romanticism is a worldview that finds expression over a whole range of cultural fields—not only in literature and art but in philosophy, theology, political theory, and social movements. In Romanticism Against the Tide of Modernity Michael Löwy and Robert Sayre formulate a theory that defines romanticism as a cultural protest against modern bourgeois industrial civilization and work to reveal the unity that underlies the extraordinary diversity of romanticism from the eighteenth to the twenty-first century. After critiquing previous conceptions of romanticism and discussing its first European manifestations, Löwy and Sayre propose a typology of the sociopolitical positions held by romantic writers-from “restitutionist” to various revolutionary/utopian forms. In subsequent chapters, they give extended treatment to writers as diverse as Coleridge and Ruskin, Charles Peguy, Ernst Bloch and Christa Wolf. Among other topics, they discuss the complex relationship between Marxism and romanticism before closing with a reflection on more contemporary manifestations of romanticism (for example, surrealism, the events of May 1968, and the ecological movement) as well as its future. Students and scholars of literature, humanities, social sciences, and cultural studies will be interested in this elegant and thoroughly original book.

Romantic Anti-capitalism and Nature examines the deep connections between the romantic rebellion against modernity and ecological concern with modern threats to nature. The chapters deal with expressions of romantic culture from a wide variety of different areas: travel writing, painting, utopian vision, cultural studies, political philosophy, and activist socio-political writing. The authors discuss a highly diverse group of figures - William Bartram, Thomas Cole, William Morris, Walter Benjamin, Raymond Williams, and Naomi Klein - from the late eighteenth to the early twenty-first century. They are rooted individually in English, American, and German cultures, but share a common perspective: the romantic protest against modern bourgeois civilisation and its destruction of the natural environment. Although a rich ecocritical literature has developed since the 1990s, particularly in the United States and Britain, that addresses many aspects of ecology and its intersection with romanticism, they almost exclusively focus on literature, and define romanticism as a limited literary period of the late eighteenth and early nineteenth centuries. This study is one of the first to suggest a much broader view of the romantic relation to ecological discourse and representation, covering a range of cultural creations and viewing romanticism as a cultural critique, or protest against capitalist-industrialist modernity in the name of past, pre-modern, or pre-capitalist values. This book will be of great interest to students and scholars of ecology, romanticism, and the history of capitalism.

Joel Porte offers a timely reassessment of nineteenth century literature, focusing on the general question of the American Romantic ego and its varying modalities of self-creation, self-display, self-projection, and self-concealment. The book begins by exploring the status of the "text" in nineteenth-century American writing, the relationship of "rhetorical" reading to historical context, and the nature of "Romanticism" in an American setting. Porte then concentrates on the great authors of the period through a series of thematically linked but critically discrete essays on Brown, Irving, Parkman, Cooper, Poe, Emerson, Hawthorne, Thoreau, Melville, Frederick Douglass, Stowe, Whitman, and Dickinson. Throughout his important new study, Porte offers provocative reassessments of familiar texts while at the same time casting an illuminating critical eye on less well-known territory. Readers of this book will come away with increased respect for the achievement of American Romantic writers.

First published in 1980. This collection of carefully selected extracts from primary texts seeks to show what the Romantics themselves held Romanticism to be. The movement is thus defined in terms of the writers' own views of their art both in general principle and in practical terms. This title will be of interest to students of literature.

The main literary and artistic currents of Romanticism are well known. This volume aims uniquely to set them in their wider contexts. Thirteen distinguished contributors examine the particular configurations of the Romantic movement within individual national contexts. Parallels, influences and differences are explored between the course of Romanticism in England, France, Germany and ten other European nations, and special emphasis is placed upon the interplay between Romantic culture and social, political and economic change. Narrow definitions of Romanticism are avoided: the contributors emphasize the Romantic strands within science, philosophy and political thinking as well as within art and literature. The book also forms part of a sequence of collections of essays which started with The Enlightenment in National Context (1981). In preparation are Fin-de-Siècle and its Legacy and the Renaissance in National Context. The purpose of these and other envisaged collections is to bring together comparative, national and inter-disciplinary approaches to the history of great movements in the development of human thought and action.

The main literary and artistic currents of Romanticism are well known. This volume aims uniquely to set them in their wider contexts. Thirteen distinguished contributors examine the particular configurations of the Romantic movement within individual national contexts. Parallels, influences and differences are explored between the course of Romanticism in England, France, Germany and ten other European nations, and special emphasis is placed upon the interplay between Romantic culture and social, political and economic change. Narrow definitions of Romanticism are avoided: the contributors emphasize the Romantic strands within science, philosophy and political thinking as well as within art and literature. The book also forms part of a sequence of collections of essays which started with The Enlightenment in National Context (1981). In preparation are Fin-de-Siècle and its Legacy and the Renaissance in National Context. The purpose of these and other envisaged collections is to bring together comparative, national and inter-disciplinary approaches to the history of great movements in the development of human thought and action.