Oskar has just killed himself. After waiting a quarter century, he returned to Prague only to find it was no longer his home. With his memorial service, Yale historian and prize-winning author Marci Shore leads us gently into the post-totalitarian world. We meet a professor of literature who as a child played chess with the extortionist who had come to deliver him to the Gestapo and an elderly Trotskyite whose deformed finger is a memento of seventeen years in the Soviet gulag. Parents who had denounced their teenage dissident daughter to the communist secret police plead for understanding. For all of these people, the fall of Communism has not ended history but rather summoned the past: rebellion in 1968, Stalinism, the Second World War, the Holocaust. The revolutions of 1989 opened the archives, illuminating the tragedy of twentieth-century Eastern Europe: there were moments in which no decisions were innocent, in which all possible choices caused suffering. As the author reads pages in the lives of others, she reveals the intertwining of the personal and the political, of love and cruelty, of intimacy and betrayal. The result is a lyrical, touching, and sometimes heartbreaking portrayal of how history moves and what history means.

This lofty volume analyzes a circular cultural relationship: not only how trauma is reflected in cultural processes and products, but also how trauma itself acts as a critical shaper of literature, the visual and performing arts, architecture, and religion and mythmaking. The political power of trauma is seen through US, Israeli, and Japanese art forms as they reflect varied roles of perpetrator, victim, and witness. Traumatic complexities are traced from spirituality to movement, philosophy to trauma theory. And essays on authors such as Kafka, Plath, and Cormac McCarthy examine how narrative can blur the boundaries of personal and collective experience. Among the topics covered: Television: a traumatic culture. From Hiroshima to Fukushima: comics and animation as subversive agents of memory in Japan. The death of the witness in the era of testimony: Primo Levi and Georges Perec. Sigmund Freud’s Moses and Monotheism and the possibility of writing a traumatic history of religion. Placing collective trauma within its social context: the case of the 9/11 attacks. Killing the killer: rampage and gun rights as a syndrome. This volume appeals to multiple readerships including researchers and clinicians, sociologists, anthropologists, historians, and media researchers.