“Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three.” Stanley Wolpert These are the opening lines of the preface of Stanley Wolpert’s book, “Jinnah of Pakistan” and serves to entice you to read an extremely thorough, comprehensive and detailed study about one of the most pragmatic and charismatic leaders of South Asia, Muhammad Ali Jinnah. Stanley Wolpert is an American academic who is considered to be one of the world's foremost authorities on the political history of modern South Asia. During a trip to Bombay in 1948, he became interested in the complexities of Indian culture, history and politics. Since 1962, he has published many fictional and non-fictional books on his favorite subject. In the preface, Wolpert “For more than a quarter century, I have been intrigued by the apparent paradox of Jinnah’s strange story which has to date never been told in all the fascinating complexity of its brilliant light and tragic darkness.” “Jinnah of Pakistan” was published in 1984. This unique and insightful biography explores the fascinating public and private life of founder of Pakistan, Muhammad Ali Jinnah from his birth in 1876 till his death in 1948. In recording the events that unfold and shape Jinnah’s life, Wolpert also chronicles almost eight decades of Indian history to the point where India achieves independence from British rule amid growing Muslim-Hindu antagonism. It is a tragedy that the new generation of Pakistan knows about the founder of their country only through text books, a few websites and television programs. These limited resources do not tell the complete picture of a very intelligent, shrewd and resilient lawyer, politician and statesman who altered the map of South Asia through his sheer indomitable will against all odds. It is almost a standard statement in Pakistani text books that Muhammad Ali Jinnah was a great man but after reading Stanley Wolpert’s “Jinnah of Pakistan” one can get a better understanding of why Jinnah can be….. and should be…. regarded as such a great leader. Physically a frail man, he alone gave courage, hope, strength and voice to millions of Muslims of South Asia who were dismissed as second class citizens in United India before partition in 1947. The biography is placed on a huge canvas and takes the readers to the bustling port of Karachi where Jinnah was born and follows him to London, Bombay, Calcutta, Lucknow, Nagpur, Amritsar, New Delhi, Simla, Lahore, Peshawar, Quetta, Ziarat and finally Karachi again where lies buried “ one of history’s most remarkable, tenacious, enigmatic figures.” The book reveals Jinnah’s failings, his loneliness, his pain, his broken marriage, his estrangement from his only daughter, his long and fatal disease which he kept under wraps and yet the true worth of his gigantic accomplishment can only be more appreciated when viewed alongside his human weaknesses. The book also brings under spotlight, Jinnah’s love and marriage to the beautiful and vivacious “flower of Bombay" Ruttie. The whole episode is dealt with great deal of compassion as Wolpert gives a rare glimpse into Jinnah’s most private moments and thoughts___ and his ultimate pain when due to Jinnah’s extremely demanding political and legal career, the marriage breaks down and ends with Ruttie’s tragic death when she was only 29. An excerpt from the “It (the funeral) was a painfully slow ritual. Jinnah sat silent through all of its five hours. As Ruttie’s body was being lowered into the grave, Jinnah as the nearest relative was the first to throw the earth on the grave. He broke down suddenly and wept and sobbed like a child for minutes together. That was the only time when I found Jinnah betraying some shadow of human weakness.” The best thing about the book is that is very impartial and does not gloss over any facts or resort to hyperbole. Li

Largely ignored by her own family, Princess Djeow Seow spends her days playing with a kite made from paper and sticks. But when the Emperor is imprisoned in a high tower, only the Princess can save the day, flying her kite high up into the sky to rescue her father.?A familiar jewel polished to unaccustomed brilliance.? ? Booklist ?It is rare to find a book where the beauty of the language and image are so finely meshed as in this tale of loyalty and love.? ? United Press International Jane Yolen lives in Hatfield, Massachusetts and Scotland. Ed Young lives in Hastings-on-Hudson, New York.

Chikamatsu Monzaemon (1653-1725) wrote some 130 plays, chiefly for the puppet theater, many of which are still performed today by puppet operators and Kabuki actors. The plays included in the volume—three of the most popular domestic dramas and one history play—provide a representative selection of Chikamatsu’s work for Western readers. In his introduction to the translations, Dr. Keene provides the reader with the background essential for an understanding of Chikamatsu’s work. He discusses customs and beliefs in Chikamatsu’s time, their reflection in the behavior ofhis characters, and the essential features of Japanese drama as they developed entirely independently of foreign influence. The four plays included in the book “The Love Suicides at Sonezaki”“The Battles of Coxinga”“The Uprooted Pine”“The Love Suicides at Amijima”

For centuries Westerners have projected fan-tasies of a decadent, voluptuous East in contrast to the puritanism of their own cultures. A Japanese theatrical troupe performing in his native Holland in 1971 exposed the young Ian Buruma to these temptations, and soon he was off to Tokyo, a would-be libertine. The essays collected in The Missionary and the Libertine chronicle Buruma's sobering discovery that Asians often have equally distorted visions of the West. In these humorous and enlightening essays, Buruma describes the last days of Hong Kong, the showbiz politics of the Philippines, the chauvinism of the Seoul Olympics, the sinister genius of Lee Kuan Yew, the intricacies of Japanese sexuality, and much more. His portraits of Benazir Bhutto, Imelda Marcos, Satyajit Ray, and Corazón Aquino are classics of the journalist's art. Buruma shows that the cultural gap between East and West is not as wide as either missionaries or libertines, in East or West, might think. At home in both worlds, he has provided a splendid counterblast to fashionable theories of clashing civilizations and uniquely Asian values. By stripping away our fantasies, Buruma reveals a world that is all too recognizably human.

"In The Damned Don't Cry -- They Just Disappear, literary historian and Lamba Award--winning novelist Harlan Greene has created a portrait of a nearly forgotten Southern writer, unearthing information from archives, rare books, film libraries, and small-town newspapers. Greene brings Harry Hervey (1900-1951) to life and explicates his works to reveal him as a hardworking writer and master of many genres, bravely unwilling to conform to conventional values. As Greene illustrates, Hervey's novels, short stories, nonfiction books, and film scripts contain complex mixtures of history and thinly disguised homoerotic situations and themes. They blend local color, naturalism, melodrama, and psychological and sexual truths that provide a view of the circles in which he moved. Living openly with his male lover in Savannah, Georgia, and Charleston, South Carolina, Hervey set novels in these cities that scandalized the locals and critics as well. He challenged the sexual mores of his day, sometimes subtly and at other times brazenly presenting texts that told one story to gay male readers, while still courting a mainstream audience. His novels and nonfiction may have been coded and thus escaped detection in their day, but twenty-first-century readers can decipher them easily" --

Dissecting the complexities of living under a spiritual microscope, The Fakir follows Rudra, a hippie ripe with plans of suicide whose sudden rescue of an old man who strikingly resembles Sai Baba lends to a contemplative relationship of excavating truths and mysteries related to life.Rudra doesn t love anything and is in fact much in need of spiritual or medical help. He is a hippie inclined to live out of haversacks in small and dingy hotels and swigging down malt whiskey. However, this young man finds that everything in his life is changed due to a chance encounter. While driving along the highway, he comes upon an old man lying in a pool of his own blood. In a moment of conscientiousness that the traffic around him doesn t bother to acknowledge, he rushes forward to the old man's aid. There and then in an embrace, Rudra notes the resemblance this man shares with the Shirdi Sai Baba. The novel is an empathetic symbol of spirituality and life as the old man makes the hapless protagonist realize several truths about the metaphysics of the world. The dialogues that are written between the sage and disciple are at the heart of this novel and Bharucha brings a fascinating narrative to life. Karma, divinity, praying, and spirit communication among the broader entities of faith, forgiveness, and energy are all demystified to both the lay reader and the hippie. Most importantly, this book dwells upon the antenna that connects every individual to its master and how the act of goodness is necessary to inculcate a more attuned relationship with that figure of authority. The book stretches across the length of mysticism and spirituality and Bharucha triumphs in his use of symbolism and generosity. The Fakir is the opening installment of a trilogy and was published in 2007. It received rave reviews and was the fourth book in top Indian best selling lists.