The son of a prominent Japanese mathematician who came to the United States after World War II, Ken Ono was raised on a diet of high expectations and little praise. Rebelling against his pressure-cooker of a life, Ken determined to drop out of high school to follow his own path. To obtain his father's approval, he invoked the biography of the famous Indian mathematical prodigy Srinivasa Ramanujan, whom his father revered, who had twice flunked out of college because of his single-minded devotion to mathematics. Ono describes his rocky path through college and graduate school, interweaving Ramanujan's story with his own and telling how at key moments, he was inspired by Ramanujan and guided by mentors who encouraged him to pursue his interest in exploring Ramanujan's mathematical legacy. Picking up where others left off, beginning with the great English mathematician G.H. Hardy, who brought Ramanujan to Cambridge in 1914, Ono has devoted his mathematical career to understanding how in his short life, Ramanujan was able to discover so many deep mathematical truths, which Ramanujan believed had been sent to him as visions from a Hindu goddess. And it was Ramanujan who was ultimately the source of reconciliation between Ono and his parents. Ono's search for Ramanujan ranges over three continents and crosses paths with mathematicians whose lives span the globe and the entire twentieth century and beyond. Along the way, Ken made many fascinating discoveries. The most important and surprising one of all was his own humanity

Hilary Putnam's unceasing self-criticism has led to the frequent changes of mind he is famous for, but his thinking is also marked by considerable continuity. A simultaneous interest in science and ethics - unusual in the current climate of contention - has long characterized his thought. In "Philosophy in an Age of Science", Putnam collects his papers for publication - his first volume in almost two decades. Mario De Caro and David Macarthur's introduction identifies central themes to help the reader negotiate between Putnam past and Putnam present: his critique of logical positivism; his enduring aspiration to be realist about rational normativity; his anti-essentialism about a range of central philosophical notions; his reconciliation of the scientific worldview and the humanistic tradition; and his movement from reductive scientific naturalism to liberal naturalism. Putnam returns here to some of his first enthusiasms in philosophy, such as logic, mathematics, and quantum mechanics. The reader is given a glimpse, too, of ideas currently in development on the subject of perception. Putnam's work, contributing to a broad range of philosophical inquiry, has been said to represent a "history of recent philosophy in outline."

Originally written in 1950, then revised and first published in 1992, The Dwarfs is Harold Pinter's only novel. Set in postwar Britain, The Dwarfs describes the intertwined lives and concerns of four young Londoners: Len, working at the Euston train station but fascinated by abstract mathematics; Mark, a sometime actor; and Virginia and Pete, a young couple trying to define their relationship amid the powerful, sometimes destructive forces at work among the four. In the evolution of this quadrilateral friendship and the strains it creates, Harold Pinter explores how ordinary lives are molded by the limitations and boundaries of sexuality, intimacy, and mortality. It is a world populated by dwarfs -- young people who have departed, only to leave emptiness. Funny, vivid, and haunting, The Dwarfs is a brilliantly intriguing and chillingly perceptive novel by a writer whose imagination has shaped our lives.