"We are all citizens of the Biomedical Empire, though few of us know it, and even fewer understand the extent of its power. In this book, Barbara Katz Rothman clarifies that critiques of biopower and the "medical industrial complex" have not gone far enough, and asserts that the medical industry is nothing short of an imperial power. Factors as fundamental as one's citizenship and sex identity-drivers of our access to basic goods and services-rely on approval and legitimation by biomedicine. Moreover, a vast and powerful global market has risen up around the empire making it one of the largest economic forces in the world. Katz Rothman shows that biomedicine has the key elements of an imperial power: economic leverage, the faith of its citizens, and governmental rule. She investigates the Western colonial underpinnings of the empire, and its rapid intrusion into everyday life focusing on the realms of birth and death. This provides her with a powerful vantage point from which to critically examine the current moment, when the COVID-19 pandemic has exposed the power structures of the empire in unprecedented ways while sparking the most visible resistance it has ever seen. This short book will make the most of this moment: laying out what the Biomedical Empire is, how biomedicine has become an Imperial power, and what some of the key consequences have been. While much of the focus will be on the American situation, the argument that biomedicine has become an imperial power is inherently transnational. Indeed, Katz Rothman argues that it has permeated all nation-states"--

"Life for citizens of the developed world before the pandemic was safer, easier, and healthier than for any other people in history thanks to modern medicine, science, technology, and intelligence ... but COVID-19 has stolen that security and our nation's peace of mind. Now there is a pandemic virus, as well as a crippling epidemic of fear sweeping America. Why? The answer, according to nationally renowned health commentator Dr. Marc Siegel, is that we already lived in an artificially created culture of fear that was just waiting to be unleashed. In COVID: The Politics of Fear and the Power of Science, Siegel identifies three major catalysts of the culture of fear: government, the media, and our own psyche. With fascinating, blow-by-blow analyses of the most sensational false alarms of the past few years, compounded now by the worst contagion of our lifetimes, he shows how fear mongers manipulate our most primitive instincts-- often without our even realizing it. COVID shows us how to look behind the hype and hysteria, inoculate ourselves against these crippling fear tactics, and develop the emotional and intellectual skills needed to take back our lives, even as we battle the pandemic itself."--Provided by publisher

The two companies had agreed that the CEPH would supply Millennium with a store of genetic material collected from a large number of French families, and Millennium would supply funding and expertise in new technologies to accelerate the identification of the genes, terms that the French government had approved. But in early 1994, just as the collaboration was to begin, the French government abruptly called a halt.

In recent decades, American medicine has become increasingly politicized and politics has become increasingly medicalized. Behaviors previously seen as virtuous or wicked, wise or unwise are now dealt with as healthy or sick--unwanted behaviors to be controlled as if they were health issues. The modern penchant for transforming human problems into diseases and judicial sanctions into treatments, replacing the rule of law with the rule of medical discretion, leads to the creation of a type of government social critic Thomas Szasz calls pharmacracy. Medicalizing troublesome behaviors and social problems is tempting to voters and politicians alike: it panders to the people by promising to satisfy their needs for dependence on medical authority and offers easy self-aggrandizement to politicians as the dispensers of more and better health care. Thus, the people gain a convenient scapegoat, enabling them to avoid personal responsibility for their behavior. The government gains a rationale for endless and politically expedient wars against social problems defined as public health emergencies. The health care system gains prestige, funding, and bureaucratic power that only an alliance with the political system can provide. However, Szasz warns, the creeping substitution of pharmacracy for democracy--private medical concerns increasingly perceived as requiring a political response--inexorably erodes personal freedom and dignity. Pharmacracy: Medicine and Politics in America is a clear and convincing presentation of this hidden danger, all too often ignored in our health care debates and avoided in our political contests.