"In the post-war era Jews have been incomparably less numerous than before and often deeply assimilated. Still, their presence's felt as big. The book is scholarly and also deeply personal. Most of the events and processes described here have a strong connection to the author's life, particularly the post-1968 mini-renaissance of Jewish life, especially in its religious variety, and advances in the realm of Jewish-Christian relations and particularly of Jewish-Christian dialogue. In addition to an account of the history of Jews in Poland after 1945, Jewish-Christian dialogue in that period, including meeting with the Polish pope, the chapters treat the concept of de-assimilation used as a key to understand the most recent phase of the story, analyze how Jewish were Jewish Communists, ponder what were the assumptions behind the post-war section of the core exhibition in POLIN, and offer an original proposal why the Holocaust is widely considered as unique"--

A history of the Holocaust in Greece and of Jewish participation in Greek partisan warfare during World War II, based largely on personal accounts of survivors. Describes the development of events that ended with the deportations of Jews to death camps, from the German zone of occupation (which included Salonika), the Bulgarian zone, and the Italian zone (which included Athens). Although the Allies already knew about the death camps, nobody warned the Greek Jews. Many Greeks, Italians, Bulgarians, and others sympathized with Jews and attempted to help them, but very few survivors owe their lives to Christian rescuers. The best way to survive was to join the resistance. Pp. 127-326 contain excerpts from memoirs of Jewish survivors, including some who survived Auschwitz and other camps, and resistance fighters. Pp. 329-402 contain Matsas' memoirs. He was born in 1930 in Ioannina and survived the war hiding in a mountain village with his parents and sister.

"The Jerusalem of the Balkans is today a city of ghosts. Saloniki or Salonika, as Thessaloniki was known its Jewish community, today barely numbers a thousand Jews whereas from 1500 to World War I the Jews constituted the majority of its inhabitants. Moshe Ha-Elyon and his extended family were part of the deportation from Salonika of some 45,000 Jews to Auschwitz where all but a handful were gassed, beaten, or starved to death during the spring of 1943 to the end of the war. This memoir differs from the many memoirs of Greek Jews. Moshe Ha- Elyon portrays the religious and cultural life of his ancestral community as well as the spiritual and mystical research of his father who predicted, prior to his death at the onset of the war, both the persecution of the Jews and the subsequent rise of a Jewish state in its aftermath. It is the moving story of a teenager who suffered in extremis yet lived to transmit to his family in Israel the legacy of a vanished era. A most informative and worthwhile insight into the inner world of Greek Jewry before and during its destruction during World War II"--