"A riveting, inspiring memoir of one woman's escape from an extremist religious sect and an extraordinary rise from housewife to shoe designer, to CEO and co-owner of the modeling agency Elite World Group. Ever since she was a child, every aspect of Julia Haart's life-what she wore, what she ate, what she thought-was controlled by the dictates of ultra-Orthodox Judaism. At nineteen, after a lifetime spent caring for her seven younger siblings, she was married off to a man she barely knew. For the next twenty-three years, he would rule her life. Eventually, when Haart's younger daughter, Miriam, started to question why she wasn't allowed to sing, run, or ride a bike, Haart reached a breaking point. She knew that if she didn't find a way to leave, her daughters would be forced into the same unending servitude that had imprisoned her. So Haart created a double life. In the ultra-Orthodox world, clothing has one purpose-to cover the body, head to toe-and giving any thought to one's appearance beyond that is considered sinful, an affront to God. But when no one was looking, Haart would pore over fashion magazines and sketch designs for the clothes she dreamed about wearing in the world beyond her Orthodox suburb. She started clandestinely selling life insurance in order to save her "freedom" money. At the age of forty-two, she finally mustered the courage to flee the fundamentalist life that was strangling her soul. Within a week of her escape, Haart founded a shoe brand, and within nine months, she was at Paris Fashion Week. Just a few years later, she was named creative director of La Perla, where she met the man who would become her husband, Silvio Scaglia. Soon she would become co-owner and CEO of Elite World Group, and one of the most powerful people in the fashion industry. Along the way, her four children-Batsheva, Shlomo, Miriam, and Aron-have not only accepted but embraced her transformation. Propulsive and unforgettable, Haart's story is the journey from a world of no to a world of yes, and an inspiration for women everywhere to find their freedom, their purpose, and their voice"--

"The Talmud and the Internet," in which Jonathan Rosen examines the contradictions of his inheritance as a modern American and a Jew, is a moving and exhilarating meditation on modern technology and ancient religious impulses. Blending memoir, religious history and literary reflection Rosen explores the remarkable parallels between a page of Talmud and the homepage of a web site, and reflects on the contrasting lives and deaths of his American and European grandmothers.

This anthology for queer Jewish history draws from two millennia, five continents, and fifteen languages. Through poetry, drama, law, literature, memoirs and commentary, the book reveals a history long shared by two ancient cultures, Jewish and gay. It includes generous bibliographies, two indexes, and an extensive list of thematic links for focused study.--

Contradictory stereotypes about Jewish sexuality pervade modern culture, from Lenny Bruce's hip eroticism to Woody Allen's little man with the big libido (and even bigger sexual neurosis). Does Judaism in fact liberate or repress sexual desire? David Biale does much more than answer that question as he traces Judaism's evolving position on sexuality, from the Bible and Talmud to Zionism up through American attitudes today. What he finds is a persistent conflict between asceticism and gratification, between procreation and pleasure. From the period of the Talmud onward, Biale says, Jewish culture continually struggled with sexual abstinence, attempting to incorporate the virtues of celibacy, as it absorbed them from Greco-Roman and Christian cultures, within a theology of procreation. He explores both the canonical writings of male authorities and the alternative voices of women, drawing from a fascinating range of sources that includes the Book of Ruth, Yiddish literature, the memoirs of the founders of Zionism, and the films of Woody Allen. Biale's historical reconstruction of Jewish sexuality sees the present through the past and the past through the present. He discovers an erotic tradition that is not dogmatic, but a record of real people struggling with questions that have challenged every human culture, and that have relevance for the dilemmas of both Jews and non-Jews today.

A unique memoir that interweaves poetry, narrative, meditation, and social history, A Spiritual Life explores the complex facets of a Jewish woman's spiritual coming-of-age, capturing the emotional and spiritual reality of contemporary Jews as well as religious seekers of all types. From the experiences of early childhood, to the spiritual awakening of a secular adolescent encountering Jewish tradition, to the alternately funny and searing tales of new-found independence, early married life, young motherhood, and midlife, Feld comments with remarkable honesty and clarity on the many stages of spiritual and artistic exploration and growth. Overarching all these accounts is the picture of how the cycle of the Jewish calendar year comes to provide an ever-renewing source of sustenance for the author's deepening spiritual expression.

Based on documentation from various archives, discusses religious and halakhic issues which affected the lives of observant Jews during the Holocaust. Includes chapters on the reactions of rabbis in various towns to reports on the extermination of Jews; the persecution and suffering of rabbis and the rescue of some hasidic rabbis; halakhic rulings in ghettos and camps, e.g. concerning the desire of individual Jews to sacrifice themselves for others; rulings on problems involved in posing as a non-Jew; marriage, prayers, and the sanctification of God's name during the Holocaust; responsa of Rabbi Yehoshua Moshe Aronzon, a rabbi in Sanniki, Poland, who survived Nazi camps; sermons delivered by Rabbi Kalonimus Kalmish Shapira in the Warsaw ghetto; diaries, memoirs, and letters of survivors.

"A heartfelt account of how Rabbi Weinblatt confronts cancer after receiving this devastating diagnosis, this memoir traces his journey from beginning to end. It deals with his emotions, fears, and treatment and offers comfort, encouragement, and inspiration from a Jewish perspective. Using humor and coupling it with the wisdom of Jewish and Biblical sources as reflected in his sermons and other communications and writings, his words are a vehicle for sharing his experience and insights as he battles this disease. As a comforter to others, as well as a recipient of comfort, support, and love from family, friends, and members of his congregation, this book is also a valuable tool for clergy and health care professionals who interact with and counsel individuals in similar situations"--