"In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified "horrifying heresies," but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as "the most atheistic book ever written," he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist--even a "God-intoxicated man," as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist, Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural--no mystery, ineffability, or sublimity. Spinoza does speak of "blessedness" and "salvation," but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains."--

With all the intrigue and twists of a mystery, Questions for Freud uncovers the paradoxes that riddle psychoanalysis today and traces them to Freud's vacillation at key points in his work--and from there to a traumatic event in Freud's life. What role did censored family history play in shaping Freud's psychological inquiries, promoting and impeding them by turns? With this question in mind, Nicholas Rand and Maria Torok develop a new biographical and conceptual approach to psychoanalysis, one that outlines Freud's contradictory theories of mental functioning against the backdrop of his permanent lack of insight into crucial and traumatic aspects of his immediate family's life. Taking us through previously unpublished documents and Freud's dreams, his clinical work and institutional organization, the authors show how a shameful event in 1865 that shook Freud and his family can help explain the internal clashes that later beset his work--on the origins of neurosis, reality, trauma, fantasy, sexual repression, the psychoanalytic study of literature, and dream interpretation. Steeped in the history, theory, and practice of psychoanalysis, this book offers a guide to the wary, a way of understanding the flaws and contradictions of Freud's thought without losing sight of its significance. This book will alter the terms of the current debate about the standing of psychoanalysis and Freud.

" The human race is the only one that knows it must die, and it knows this only through its experience. " - Voltaire A timeless study of the 'Experience of Death' by a thinker who was to die early in a German concentration camp. He writes with a freshness and vitality rarely met with in works of philosophy. Also includes "The Moral Problem of Suicide". One of the great masterpieces of 20th Century philosophy, its investigation and analysis of the "Experience of Death" is as searching and significant as that of Martin Heidegger in 'Being and Time'. For many years unavailable and therefore underestimated, this publication includes the two works by Landsberg that accompany each other the best: 'The Experience of Death' and 'The Moral Problem of Suicide'. Editor Edouard d'Araille here presents a revised version of Margaret Kerr's accurate translation. Paul-Louis Landsberg was a philosopher who was closely associated with the group of Parisian thinkers embracing Jean-Paul Sartre, Albert Camus, Simone de Beauvoir, Emmanuel Mounier and others. He has been classified as an Existentialist thinker, due both to the subject matter of his work and realistic, humanistic approach he takes. However, it should be borne in mind that Landsberg is Christian in faith, and he approaches the topics of death and suicide both from a Christian and a secular point-of-view. It is especially interesting to see how he tackles the controversial issue of suicide from the standpoint of Christianity - an act seen by some branches of that religion as a mortal sin, making its agent unworthy of Christian burial. FEATURES - This Living Time(TM) Press edition of Paul-Louis Landsberg's masterpiece includes: The Complete Texts of these key works - ' The Experience of Death ' and ' On the Moral Problem of Suicide ' A Biographical Sketch of Paul-Louis Landsberg Textual Annotations to both works, included at the end of the volume A Select Bibliography of his philosophical works B&W illustration as a frontispiece to the work (relating to the ' Intermezzo in the Bull Ring ') The core contents of the two philosophical essays are as follows: The Experience of Death I. The State of the Question II. The Limitations of Scheler's Answer III. Individualism and the Experience of Death IV. The Death of a Friend, and the Experience of "Repetition" V. The Ontological Basis VI. The Death of a Friend, according to the Fourth Book of the Confessions of St. Augustine VII. The Forms of Experience of Death VIII. Intermezzo in the Bull Ring IX. The Christian Experience of Death The Moral Problem of Suicide 1. Traditional Arguments 2. A Personal View Though both of these works are deeply personal and it is true that Landsberg is a Christian by denomination, in no way does he implore the reader to take up his own faith and he presents ideas and perspectives that are of equal interest to the atheist. The reader will find it valuable to read Heidegger's analysis of death in 'Being and Time' alongside this book, as it presents a wholly atheistic existential analysis that contrasts interestingly with this one. " What is the meaning of death to the human being as a person? The question admits of no conclusion, for we are dealing with the very mystery of man, taken from a certain aspect. Every real problem in philosophy contains all the others in the unity of mystery. It is necessary, therefore, to set a limit and seek a basis in experience for any possible answer: there are always problems of the utmost importance left on one side. Our enquiry would seem inevitable in the present state of philosophy, for we are far from having a metaphysics of death, as we have of life. " - Paul-

The Philosophy of Existence, among the first translations into English of the Catholic existentialist Gabriel Marcel, is composed of four distinct essays--"On the Ontological Mystery"; "Existence and Human Freedom"; "Testimony and Existentialism"; and "An Essay in Biography." Together, the essays articulate the integral elements, constitutive terminology, and characteristic anthropology of Marcel's philosophy of existence, and describe its marked differences with the atheist existentialism of Jean-Paul Sartre, and its subtle--yet crucial--departures from the existentialism of Martin Heidegger and Karl Jaspers. Provocative and penetrating, The Philosophy of Existence provides an analysis of enduring relevance on modern man and the modern condition, worthy of repeated readings.

Twenty-five years ago Olivia Sealy was kidnapped for ransom. Today she has no memory of the terrible event, yet an uneasy feeling still haunts her--a fear that is realized when an infant's skeleton is found and a connection is made to Olivia's past. As news of the discovery makes headlines, Olivia and the people close to her suddenly become targets for a murderer bent on revenge. Still stunned by the revelation and its implications, Olivia puts her trust in Trey Bonney, the detective assigned to the case. But neither counts on a madman who may hold the answer to the twenty-five-year-old mystery--a secret someone hoped was buried for good.

This book is an extended reverie, reflection, confession, assessment, engagement with psychic reality. It offers further invitation into the mystery at the heart of the human experience that is, at its core, also at the heart of the psychoanalytic journey.