"The Pope at War is the third in a trilogy of books about Pope Pius XII's response to the rise of Fascism and Nazism. It tells the dramatic story of Pope Pius XII's struggle to respond to the Second World War, the Holocaust, and the ongoing Nazi attempts to exterminate the Jews of Europe. It is the first book dealing with the war to make extensive use of the newly opened Vatican archives for the war years. It is based, as well, on thousands of documents from the Italian, German, French, British, and American archives. Among the many new discoveries brought to light is the discovery that within weeks of becoming pope in 1939, Pius XII entered into secret negotiations with Hitler through Hitler's emissary, a Nazi Prince who was married to the daughter of the King of Italy and who was very close to Hitler. The negotiations were kept so secret that not even the German ambassador to the Holy See was informed of them. The book also offers new insight into the thinking behind Pius XII's decision to maintain good relations with the German government during the war, including keeping the Germans happy while they occupied Rome in 1943-44. And throughout, David I. Kertzer shows the active role of the Italian Church hierarchy in promoting the Axis war while the pope, who as bishop of Rome was responsible for the Italian hierarchy, offered his silent blessings and cast his public speeches in such a way that both sides could claim support for their cause"--

"In our age of seemingly irreconcilable differences, argument is increasingly seen as a plague to be avoided or a contest to be won. Daniel Taub, an experienced peace negotiator and diplomat, argues that ancient Jewish wisdom offers a third way. Drawing from this tradition, and from his own experience at the heart of some of the world's toughest negotiations, he makes the case for a radically different approach to help us come closer to truth and to each other. This approach sees argument not as a combat zone but as a joint enterprise, and its disputants not as jealous custodians of competing truths, but collaborative explorers. It seeks to create safe spaces not by outlawing controversial opinions but by welcoming them, and it offers a set of practical tools to rethink our own preconceptions. In fractious times it charts a way to build communities and societies that are resilient enough to face new and challenging ideas without fear. Weaving ancient insights with contemporary research in conflict resolution, as well as behind-the-scenes personal stories of diplomacy and negotiations, Beyond Dispute is a passionate call to rediscover and harness the vital and surprising power of a good argument".

University professor and social activist Tova Hartman, discouraged by failed attempts to make her modern Orthodox synagogue in Jerusalem more inclusive of women, together with other worshippers, set about creating their own own, Shira Hadasha ("a new song"). Since it opened in 2002, this new synagogue's mission-to develop a religious community that embraces halakhah (Jewish law), tefillah (prayer), and feminism-has drawn thousands to services. The courageous act of creating the synagogue-against amazing odds-is testimony to Hartman's own deeply felt commitment to both feminism and modern Orthodox Judaism.The story of the creation and ongoing development of similar"partnership minyans" in Jerusalem and elsewhere anchors and ties together this book's five essays, each of which explores a vital contact point between contemporary feminist thought and aspects of Jewish tradition. Hartman discusses three feminist analyses of Freudian psychology for reading Jewish texts; modesty and the religious male gaze; the backlash against feminism by traditional rabbis; the male imagery in liturgy; and Orthodox women and purity rituals. Throughout, Hartman emphasizes the importance of reinterpretation, asking her readers to view as "creative tensions" what seem like obvious and insurmountable contradictions between traditional and modern beliefs. Such tensions can offer unexpected connections as well as painful compromises. The conclusion revisits the construction of the synagogue as well as discusses its impediments and actualizing these types of social and religious changes. Hartman's book will speak directly to scholars and students of gender, religion, and psychology, as well as anyone interested in the negotiation of feminism and tradition.