Poland suffered an exceedingly brutal Nazi occupation during the Second World War. Close to five million Polish citizens lost their lives as a result. More than half the casualties were Polish Jews. Thus, the second largest Jewish community in the world - only American Jewry numbered more than the three and a half million Polish Jews at the time - was wiped out. Over 90 percent of its members were killed in the Holocaust. And yet, despite this unprecedented calamity that affected both Jews and non-Jews, Jewish Holocaust survivors returning to their hometowns in Poland after the war experienced widespread hostility, including murder, at the hands of their neighbors. The bloodiest peacetime pogrom in twentieth-century Europe took place in the Polish town of Kielce one year after the war ended, on July 4, 1946. Jan Gross's Fear attempts to answer a perplexing question: How was anti-Semitism possible in Poland after the war? At the center of his investigation is a detailed reconstruction of the Kielce pogrom and the reactions it evoked in various milieus of Polish society. How did the Polish Catholic Church, Communist party workers, and intellectuals respond to the spectacle of Jews being murdered by their fellow citizens in a country that had just been liberated from a five-year Nazi occupation? Gross argues that the anti-Semitism displayed in Poland in the war's aftermath cannot be understood simply as a continuation of prewar attitudes. Rather, it developed in the context of the Holocaust and the Communist takeover: Anti-Semitism eventually became a common currency between the Communist regime and a society in which many had joined in the Nazi campaign of plunder and murder - and for whom the Jewish survivors were a standing reproach. Jews did not bring communism to Poland as some believe; in fact, they were finally driven out of Poland under the Communist regime as a matter of political expediency. In the words of the Nobel Prize-winning poet Czeslaw Milosz, Poland's Communist rulers fulfilled the dream of Polish nationalists by bringing into existence an ethnically pure state. For more than half a century, what happened to the Jewish Holocaust survivors in Poland has been cloaked in guilt and shame. Writing with passion, brilliance, and fierce clarity, Jan T. Gross at last brings the truth to light.

The third volume of the Library of America's edition of Saul Bellow's complete novels collects three essential works: Mr. Sammler's Planet (1970), Humboldt's Gift (1975) -- and The Dean's December (1982). In each, Bellow shows himself a master of biting social commentary and bold characterization--above all through a trio of unforgettable protagonists. These novels, written in the period of Bellow's greatest literary and popular acclaim--he was awarded the Nobel Prize in Literature in 1976--are unsparing yet humane, and range widely in their philosophical and cultural concerns. They offer the indispensable voice of a great American raconteur and thinker.

Elie Wiesel (1928-2016) is best known as the author of Night, survivor of Auschwitz and a powerful, enduring voice of the Holocaust. A recipient of the Nobel Peace Prize and the Presidential Medal of Freedom, he was a hero of human rights, professor and author of more than 50 books. Among his accomplishments, Wiesel co-founded Moment Magazine with Leonard Fein in 1975 to be a place of conversation for America's Jews. For editor-in-chief Nadine Epstein, he became a mentor and friend after she took over the magazine in 2004. In this striking volume, Epstein shares her memories of Wiesel and brings together 36 interviews with friends, colleagues and others who knew him - including, his son Elisha, Michael Berenbaum, Wolf Blitzer, Father Patrick Debois, Ronald S. Lauder, Bernard Henri-Levi, Kati Marton, Natan Sharansky, Ben Kingsley, and Oprah Winfrey. The foreword is by British Rabbi Jonathan Sacks and the afterword is by broadcaster Ted Koppel. To celebrate this humanitarian and keep his inspiration alive, Epstein presents readers with a visual history of Wiesel's life and examines the influence of Night. This chilling story of the Holocaust has already gripped the souls of millions of readers. Epstein includes a selection of his speeches and writings, lively conversations with teenagers about Night and discussion questions. The book features more than 100 photos. Says Rabbi Jonathan Sacks: "This book of reflections is a fitting tribute to the legacy of Elie Wiesel. In its pages and through the words of its contributors, you will feel a promise, not just to the souls who perished, but also to Elie and all those who survived Europe's darkest night." From the Inside Flap "It is absolutely imperative for this legacy of Elie Wiesel's to continue. It has to, and if it doesn't, it is our loss, and it will be an unfathomable loss." ―Ben Kingsley "Wiesel taught us that we must not forget; that there is no greater sin than that of silence and indifference. In doing so he has not just illumined the past, he has illumined the future" ―Oprah Winfrey "There was something burning inside of Elie, a flame ignited by injustice and pain. He was willing to share that part of himself. Pain can make people retreat from life, but opened Elie to the world." ―Kathleen Kennedy Townsend "He performed the alchemy of converting pain, injustice and horror into love, compassion and tolerance. We remember him not so much because he so often succeeded but because he never stopped trying." ―Ted Koppel "I believe there is a risk of Elie Wiesel, the Holocaust, and other genocides being forgotten. Without a real effort to retain their memory, they may simply disappear from history. Elie Wiesel was a light in the night for the whole world, not just the Jewish one." ―Father Patrick Desbois About the Author Editor: Nadine Epstein, Editor-in-Chief of Moment Magazine, is the founder and executive director of the Center for Creative Change and founder of the Daniel Pearl Investigative Journalism Initiative. An award-winning journalist and author, she reported for the City News Bureau of Chicago and the Chicago Bureau of the New York Times and covered the U.S.-Mexico border. She was a Knight-Wallace Fellow at the University of Michigan, where she also taught journalism. She is also an artist and the creator of the iShadow Project. Foreword: Rabbi Lord Jonathan Sacks is the former Chief Rabbi of the United Kingdom. He is the author of more than 25 books, most recently Not in God's Name: Confronting Religious Violence. Ted Koppel was the anchor and managing editor of ABC News Nightline for 25 years. He is currently a contributor to CBS News Sunday Morning and author of Lights Out.

The first word in this mesmerizing novel by the winner of the Nobel Prize for Literature is “No.” It is how the novel’s narrator, a middle-aged Hungarian-Jewish writer, answers an acquaintance who asks him if he has a child. It is the answer he gave his wife (now ex-wife) years earlier when she told him that she wanted one. The loss, longing and regret that haunt the years between those two “no”s give rise to one of the most eloquent meditations ever written on the Holocaust. As Kertesz’s narrator addresses the child he couldn’t bear to bring into the world he ushers readers into the labyrinth of his consciousness, dramatizing the paradoxes attendant on surviving the catastrophe of Auschwitz. Kaddish for the Unborn Child is a work of staggering power, lit by flashes of perverse wit and fueled by the energy of its wholly original voice. Translated by Tim Wilkinson

NAMED ONE OF THE BEST BOOKS OF THE YEAR BY PUBLISHERS WEEKLY Compared by critics to Kafka, Joyce, and Musil, H. G. Adler is becoming recognized as one of the towering figures of twentieth-century fiction. Nobel Prize winner Elias Canetti wrote that “Adler has restored hope to modern literature,” and the first two novels rediscovered after his death, Panorama and The Journey, were acclaimed as “modernist masterpieces” by The New Yorker . Now his magnum opus, The Wall, the final installment of Adler’s Shoah trilogy and his crowning achievement as a novelist, is available for the first time in English. Drawing upon Adler’s own experiences in the Holocaust and his postwar life, The Wall , like the other works in the trilogy, nonetheless avoids detailed historical specifics. The novel tells the story of Arthur Landau, survivor of a wartime atrocity, a man struggling with his nightmares and his memories of the past as he strives to forge a new life for himself. Haunted by the death of his wife, Franziska, he returns to the city of his youth and receives confirmation of his parents’ fates, then crosses the border and leaves his homeland for good. Embarking on a life of exile, he continues searching for his place within the world. He attempts to publish his study of the victims of the war, yet he is treated with curiosity, competitiveness, and contempt by fellow intellectuals who escaped the conflict unscathed. Afflicted with survivor’s guilt, Arthur tries to leave behind the horrors of the past and find a foothold in the present. Ultimately, it is the love of his second wife, Johanna, and his two children that allows him to reaffirm his humanity while remembering all he’s left behind. The Wall is a magnificent epic of survival and redemption, powerfully told through stream of consciousness and suffused with daydream, fantasy, memory, nightmare, and pure imagination. More than a portrait of a Holocaust survivor’s journey, it is a universal novel about recovering from the traumas of the past and finding a way to live again. Praise for The Wall “[A] majestic novel . . . Adler’s prose is tidal, surge after narrative surge rushing forward and then enigmatically receding, the moment displaced by memory, and memory by introspective soliloquy.” —Cynthia Ozick, The New York Times Book Review “A towering meditation on the self and spirit . . . The writing is sonorous and so entirely devastating that the reader is compelled to pore over every word.” — Publishers Weekly (starred review) “Masterful and utterly unique.” —The Jerusalem Post “Haunting and utterly heart-wrenching . . . a literary masterpiece.” —Historical Novels Review “An epic novel . . . an unforgettable portrait.” —The Jewish Week “[A] pensive portrait of a man struggling to find a place in the world after enduring transformative calamity . . . an eloquent record of suffering—and perhaps of redemption as well.” — Kirkus Reviews Praise for H. G. Adler’s novels The Journey and Panorama, translated by Peter Filkins “Modernist masterpieces worthy of comparison to those of Kafka or Musil.” — The New Yorker “Haunting . . . as remarkable for its literary experimentation as for its historical testimony.” —San Francisco Chronicle , on Panorama