In Honored by the Glory of Islam Marc David Baer proposes a novel approach to the historical record of Islamic conversions during the Ottoman age and gathers fresh insights concerning the nature of religious conversion itself. Rather than explaining Ottoman Islamization in terms of the converts' motives, Baer instead concentrates on the proselytizers -- in this case, none other than the sultan himself. Mehmed IV (1648-87) is remembered as an aloof ruler whose ineffectual governing led to the disastrous siege of Vienna. Through an integrated reading of previously unexamined Ottoman archival and literary texts, Baer reexamines Mehmed IV's failings as a ruler by underscoring the sultan's zeal for bringing converts to Islam. As an expression of his dedication to Islam, Mehmed actively sought to establish his reputation as a convert-maker, convincing or compelling Christian and Jewish subjects to be "honored by the glory of Islam" and Muslims subjects to turn to Islamic piety. Revising the conventional portrayal of a ruler so distracted by his passion for hunting that he neglected affairs of state, Baer shows that Mehmed IV saw conversion as central to his role as sultan. He traces an ever-widening range of enforced piety, conversion, and conquest expanding outward from the heart of Mehmed IV's empire. This account is the first to correlate the conversion of people and space in the mature Ottoman Empire, to investigate conversion from the perspective of changing Ottoman ideology, and to depict the sultan as an interventionist convert-maker. The resulting insights promise to rework our understandings of the reign of a forgotten ruler, a largely neglected period in Ottoman history, the changing nature of Islam and its history in Europe, relations between Muslims, Christians, and Jews in Europe, the practice of jihad, and religious architecture in urban history.

Up until the end of the eighteenth century, the way Ottomans used their clocks conformed to the inner logic of their own temporal culture. However, this began to change rather dramatically during the nineteenth century, as the Ottoman Empire was increasingly assimilated into the European-dominated global economy and the project of modern state building began to gather momentum. In Reading Clocks, Alla Turca , Avner Wishnitzer unravels the complexity of Ottoman temporal culture and for the first time tells the story of its transformation. He explains that in their attempt to attain better surveillance capabilities and higher levels of regularity and efficiency, various organs of the reforming Ottoman state developed elaborate temporal constructs in which clocks played an increasingly important role. As the reform movement spread beyond the government apparatus, emerging groups of officers, bureaucrats, and urban professionals incorporated novel time-related ideas, values, and behaviors into their self-consciously “modern” outlook and lifestyle. Acculturated in the highly regimented environment of schools and barracks, they came to identify efficiency and temporal regularity with progress and the former temporal patterns with the old political order. Drawing on a wealth of archival and literary sources, Wishnitzer’s original and highly important work presents the shifting culture of time as an arena in which Ottoman social groups competed for legitimacy and a medium through which the very concept of modernity was defined. Reading Clocks, Alla Turca breaks new ground in the study of the Middle East and presents us with a new understanding of the relationship between time and modernity.

Queen Elizabeth’s spymasters recruit an unlikely agent—the only Muslim in England—for an impossible mission in a mesmerizing novel from “one of the best writers in America” ( The Washington Post ) “Evokes flashes of Hilary Mantel, John le Carré and Graham Greene, but the wry, tricky plot that drives it is pure Arthur Phillips.”— The Wall Street Journal NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE WASHINGTON POST The year is 1601. Queen Elizabeth I is dying, childless. Her nervous kingdom has no heir. It is a capital crime even to think that Elizabeth will ever die. Potential successors secretly maneuver to be in position when the inevitable occurs. The leading candidate is King James VI of Scotland, but there is a problem. The queen’s spymasters—hardened veterans of a long war on terror and religious extremism—fear that James is not what he appears. He has every reason to claim to be a Protestant, but if he secretly shares his family’s Catholicism, then forty years of religious war will have been for nothing, and a bloodbath will ensue. With time running out, London confronts a seemingly impossible question: What does James truly believe? It falls to Geoffrey Belloc, a secret warrior from the hottest days of England’s religious battles, to devise a test to discover the true nature of King James’s soul. Belloc enlists Mahmoud Ezzedine, a Muslim physician left behind by the last diplomatic visit from the Ottoman Empire, as his undercover agent. The perfect man for the job, Ezzedine is the ultimate outsider, stranded on this cold, wet, and primitive island. He will do almost anything to return home to his wife and son. Arthur Phillips returns with a unique and thrilling novel that will leave readers questioning the nature of truth at every turn.