One of the major twentieth-century European poets, Paul Celan wrote poetry of exceptional linguistic brilliance and intensity drawn from his experiences, particularly of the war years and the loss of his parents in the death camps. In his verse he sought to express 'not only what the experience felt like, but also a sense of living, with comprehension, inside the experience'. WINNER OF THE FIRST EUROPEAN TRANSLATION PRIZE

B B C correspondent David Mazower (Sholem Asch's great-grandson) described THE GOD OF VENGEANCE as "admired, translated, parodied, panned, banned, prosecuted, withdrawn, forgotten, revived, celebrated." An international sensation after its 1907 world premiere in Berlin at Max Reinhard's Deutsches Theater, Asch's play quickly became the first Yiddish drama performed in translation across Europe and America. Notoriety was a key part of its success. Nearly every production sparked some level of controversy due to the script's conflicting themes of hypocrisy and religious faith, rebellion and tradition, its brothel setting, graphic domestic violence, "gutter poetry" reminiscent of Wedekind, and an unprecedented erotic scene of lesbian seduction. This pre-Holocaust drama is today circumscribed by a very different post-Holocaust world, but THE GOD OF VENGEANCE remains one of the great urban dramas of the Yiddish Theatre repertoire.

The poems of Anna Margolin (1887?1952), appearing here both in the original Yiddish and in English translation. Winner of the 2007 Yiddish Literature and Translation from Yiddish presented by the Helen and Stan Vine Annual Canadian Jewish Book Awards 2007 Runner Up of the National Jewish Book Award in Poetry Born Rosa Lebensboym in Belarus, Anna Margolin (1887?1952) settled permanently in America in 1913. A brilliant yet largely forgotten poet, her reputation rests on her volume of poetry published in Yiddish in 1929 in New York City. Although written in the 1920s, Margolin's poetry is remarkably fresh and contemporary, dealing with themes of anxiety, loneliness, sexual tensions, and the search for intellectual and spiritual identity, all of which were clearly reflected in her own life choices. Sensitively and beautifully translated here, the poems appear both in the original Yiddish and in English translation. Shirley Kumove's fascinating critical-biographical introduction highlights Margolin's tempestuous and unconventional life. An exceptionally beautiful and gifted woman, Margolin adopted a bohemian and an eccentric lifestyle, and threw herself into both intellectual pursuits and romantic attachments beyond her two marriages.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In 1835, the German principalities and cities banned the works of German-Jewish poet Heinrich Heine. The censors banned not only the works Heine had already published, but also prohibited, in advance, any work the writer might produce in the future. When Heine sneaked across the border from his Paris exile in 1843, the result was the poem-cycle Deutschland: Ein Wintermärchen (Germany: A Winter's Tale). The Hamburg publisher Julius Campe published this book, and kept all of Heine's work available "under the counter," so that the banned poet was read even more widely than ever. Heine's satires against German arrogance and militarism would continue in the 1840s, when the poet and Karl Marx worked together on the revolutionary newspaper Vorwärts. Heine's books would be banned again by the Nazis, who made a point of burning his books, and erasing his name from published song lyrics. Even the most famous of all German Lieder, "The Lorelei," was now said to have lyrics by "Author Unknown." Jacob Rabinowitz's adaptation of the 27-poem cycle renders Heine's verses into rapid-fire lines, almost as though Lenny Bruce were channeling his 19th century forebear. And instead of peppering the text with explanatory footnotes on the context of German culture and history in the poems, Rabinowitz incorporates helpful elucidations into the flow of the poems. For those who want to read the original German for themselves, this edition includes the complete 1844 German text on facing pages.

"Pep: J. L. Wetcheek's American Song Book" is a brilliant collection of satirical verse by the renowned German novelist Lion Feuchtwanger, writing under the playful pseudonym J. L. Wetcheek. This work offers a sharp, outsider's perspective on the American landscape during the height of the 1920s. Through a series of rhythmic and biting poems, Feuchtwanger explores the themes of materialism, frantic energy, and the relentless pursuit of "pep"-the quintessential American quality of the era. The collection serves as a mirror to the Jazz Age, capturing the contradictions of a society defined by both its boundless optimism and its underlying spiritual hollows. From the urban hustle to the obsession with success, these poems dissect the cultural fabric of early 20th-century America with wit and irony. Written at a time when European intellectuals were both fascinated and repelled by American modernization, "Pep" remains a significant piece of social critique. It provides readers with an evocative look at how the American Dream was perceived from abroad, blending poetic craft with historical insight into the Roaring Twenties. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you may see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.