An important collection of writings and memoirs on the Russian Futurist movement from one of America's pre-eminent linguists and literary theorists. Born in Moscow in 1896, Roman Jakobson brought an extraordinary rare poet's sensibility to his exploration of language. This volume, which fills a major gap in the literature of the Russian avant-garde, is a lively collection of letters, memoirs, poetry, prose, and essays. It includes recollections of Mayakovsky, Khlebnikow and others.

In this autobiographical novel, the author moves among the dead poets of Stalin's Russia with the poet Marina Tsvetaeva, mingling with the ghosts of writers such as Anna Akhmatova, Boris Pasternak, Osip Mandelstam and Joseph Brodsky. The author, herself of Russian descent, reconstructs the lives and fates of Russian, often Jewish, writers during the long age of Soviet terror, re-establishing them at the heart of the European tradition.

Recent decades have been decisive for Russia not only politically but culturally as well. The end of the Cold War has enabled Russia to take part in the global rise and crystallization of postmodernism. This volume investigates the manifestations of this crucial trend in Russian fiction, poetry, art, and spirituality, demonstrating how Russian postmodernism is its own unique entity. It offers a point of departure and valuable guide to an area of contemporary literary-cultural studies insufficiently represented in English-language scholarship. This second edition includes additional essays on the topic and a new introduction examining the most recent developments.

Recent decades have been decisive for Russia not only politically but culturally as well. The end of the Cold War has enabled Russia to take part in the global rise and crystallization of postmodernism. This volume investigates the manifestations of this crucial trend in Russian fiction, poetry, art, and spirituality, demonstrating how Russian postmodernism is its own unique entity. It offers a point of departure and valuable guide to an area of contemporary literary-cultural studies insufficiently represented in English-language scholarship. This second edition includes additional essays on the topic and a new introduction examining the most recent developments.

R.B. Lemberg's poems are a manifesto of memories, unearthing worlds that are gone and poignantly present: their childhood in the Soviet Union, suspended between Ukraine and the permafrost of Siberia, among the traumatized, silent, persecuted members of their Jewish family; Lemberg's coming of age in Israel, being the other wherever they go, both internally and externally, in multiple identities, languages, genders; and the arrival in "the lost land" of their America, where they have put down "tentative roots." Every line in this stunning, lyrical memoir is chiseled with the poignant precision of ice into a coruscating cascade that engulfs us with the author's sensations of solitude, anger, grief; sometimes hurling like an avalanche, sometimes tenderly unfolding like constellations in a circumpolar sky - leaving open the possibility that with the disturbing truths covered for decades, the thawing permafrost from Lemberg's past might also lay bare layers of love.

"[Shukman] explores a little-known piece of Jewish history, in a sequence of poems that forms the centrepiece of this book. In 1917 several thousand Jewish tailors were deported from London and shipped back to Archangel and the Russian Empire they had recently fled, ostensibly to fight on the Eastern Front. They arrived just as the Revolution was unfolding and the old regime was collapsing into chaos. Among them were Shukman's grandfather and great-uncle, and these poems chronicle their four-year struggle to return to their wives and children in London. ..."--Book flap.

A native of Crimea, the Soviet Jewish poet Ilya Selvinskii (1899-1968), in 1942-43, bore witness to Nazi atrocities in and near the city of Kerch (in eastern Crimea) and in the south of Russia. This included the massacre at the "Bagerovo ditch", an anti-tank ditch west of the city, where the Nazis murdered ca. 7,000 Jews of Kerch in November 1941. What he saw impressed Selvinskii for the rest of his life. He was the first Soviet poet to publish extensively on the Holocaust, most notably his two poems "I Saw It" (1942) and "Kerch" (1945). In general, he somewhat downplayed the fact that the victims were Jews, as did Ehrenburg and other contemporary poets who wrote on the Nazi mass murders. Selvinskii's shock of viewing the Bagerovo ditch was also reflected in his postwar poems, in particular in "Kandava", the first version of which was published in 1946. Selvinskii influenced many other poets who wrote on the Nazi genocide, among them Iosif Utkin and Lev Ozerov. After the war Selvinskii was accused of "cosmopolitanism" and holding an "anti-party line"; he was partially blacklisted. Pp. 263-277 contain the Russian originals and English translations of "I Saw It" and "Kerch".

Discusses the Russian Jewish poet (born Eduard Dzyubin, 1895-1934), including the role that antisemitism played in regard to the publication (or non-publication) of his works and to their interpretation. Mentions, in particular, the Russian ultra-nationalist Stanislav Kunyayev, who viewed Bagritskii both as an "alien trespasser in the fields of Russian poetry" and as a self-hating Jew. Focuses on the poems "Origin" and "February" and their relation to the poet's Jewishness, which contemporary and later Soviet criticism minimized. Examines the Jewish trauma of rejection depicted in "February" and the protagonist's reactions to it. Denies the antisemitic view that the Jew in the poem rapes a Russian woman. Rejects the image of Bagritskii as a self-hating Jew, as well as the allegation that he has no place in Russian culture. Bagritskii was hoping for a synthesis, a utopia where a Russian-Jewish identity was possible and welcome. The fate of his works, as well as those of Soviet Jews who outlived him, proved otherwise.