"In her comic, scathing essay "Men Explain Things to Me," Rebecca Solnit took on what often goes wrong in conversations between men and women. She wrote about men who wrongly assume they know things and wrongly assume women don't, about why this arises, and how this aspect of the gender wars works, airing some of her own hilariously awful encounters. She ends on a serious note-- because the ultimate problem is the silencing of women who have something to say, including those saying things like, "He's trying to kill me!" This book features that now-classic essay with six perfect complements, including an examination of the great feminist writer Virginia Woolf 's embrace of mystery, of not knowing, of doubt and ambiguity, a highly original inquiry into marriage equality, and a terrifying survey of the scope of contemporary violence against women"--

When Betty Friedan produced The Feminine Mystique in 1963, she could not have realized how the discovery and debate of her contemporaries' general malaise would shake up society. Victims of a false belief system, these women were following strict social convention by loyally conforming to the pretty image of the magazines, and found themselves forced to seek meaning in their lives only through a family and a home. Friedan's controversial book about these women - and every woman - would ultimately set Second Wave feminism in motion and begin the battle for equality. This groundbreaking and life-changing work remains just as powerful, important and true as it was forty-five years ago, and is essential reading both as a historical document and as a study of women living in a man's world.

Author of the New York Times bestseller Useful Idiots and popular columnist Mona Charen takes a close, reasoned look at the aggressive feminist agenda undermining the success and happiness of men and women across the country In this smart, deeply necessary critique, Mona Charen unpacks the ways feminism fails us at home, in the workplace, and in our personal relationships--by promising that we can have it all, do it all, and be it all. Here, she upends the feminist agenda and the liberal conversation surrounding women's issues by asking tough and crucial questions, such as: Did women's full equality require the total destruction of the nuclear family? Did it require a sexual revolution that would dismantle traditions of modesty, courtship, and fidelity that had characterized relations between the sexes for centuries? Did it cause the broken dating culture and the rape crisis on our college campuses? Did it require war between the sexes that would deem men the "enemy" of women? Have the strides of feminism made women happier in their home and work life. (The answer is No.) Sex Matters tracks the price we have paid for denying sex differences and stoking the war of the sexes--family breakdown, declining female happiness, aimlessness among men, and increasing inequality. Marshaling copious social science research as well as her own experience as a professional as well as a wife and mother, Mona Charen calls for a sexual ceasefire for the sake of women, men, and children.

Argues that recent political, cultural, and social trends have had a negative impact on women's rights in America, creating an antifeminist backlash that is punishing successful women.

In the 1990s Americans are divided on virtually every issue surrounding sexuality. Emotion and political passion have come to dominate sexual matters, and the debates on teenage pregnancy, pornography, homosexuality, abortion, and AIDS reveal deep social conflicts. The sexual sphere is so entangled that it defies analysis or even description. In Embattled Eros Steven Seidman seeks to clarify some of the major dynamics and patterns of contemporary American intimate culture. He shows that at the root of the major conflicts are two sexual ideologies, the libertarian and the romanticist. Examining the strengths and limits of each ideology, he suggests broad outlines for a sexual ethic that goes beyond the current polarization. In part one Seidman argues that we should reject our usual way of looking at recent history--a sexual revolution in the '60s followed by a conservative backlash in the '80s, an ongoing struggle between the forces of freedom and the forces of repression. Between the '60s and the '80s he argues, there transpired neither a sexual revolution nor counter-revolution but a heightened conflict over the meaning of sex, its relation to pleasure, romance, and self-identity, its proper moral role in private and public life. In part two Seidman's primary purpose is to analyze moral arguments over sexual norms and practices. He chooses the sex debates that occurred within feminism and the gay male community in the late '70s through the '80s as his sites for moral engagement, as it is here that the debate over sexual ethics has been given its fullest elaboration. In conclusion, Seidman offers a pragmatic ethic that revolves around the concept of sexual and social responsibility as a bridge between libertarians and romanticists. The main issue is how to preserve the expansive notion of sexual choice, diversity, and pleasure contained in the libertarian ethic yet also retain standards that allow us to offer social and personal criticisms of intimate life. Building on the work presented in Romantic Longings, the author's history of intimacy in the United States, Embattled Eros presents a sophisticated yet accessible analysis of contemporary sexual life and its moral conflicts. Emphasizing feminist and lesbian and gay issues, the book is for all readers interested in contemporary sexuality.

In this thoughtful and witty book, Danielle Crittenden looks at the big topics in women's lives: sex, marriage, motherhood, work, and the personal vs. the political.

A compilation of writings which concern the liberation from feminist "ideals" that conflict with reality.

The concept and reality of revolution continue to pose some of the most challenging and important questions in the world today. What causes revolution? Why do some people participate in revolutionary events while others do not? What is the role of religion and ideology in causing and sustaining revolution? Why do some revolutions succeed and some fail? These questions have preoccupied philosophers and social scientists for centuries. In Revolution, Michael S. Kimmel examines why the study of revolution has attained such importance and he provides a systematic historical analysis of key ideas and theories. The book surveys the classical perspectives on revolution offered by nineteenth- and early twentieth-century theorists, such as Marx, Weber, Durkheim, Tocqueville, and Freud. Kimmel argues that their perspectives on revolution were affected by the reality of living through the revolutions of 1848 and 1917, a reality that raised crucial issues of class, state, bureaucracy, and motivation. The author then turns to the interpretations of revolution offered by social scientists in the post-World War II period, especially modernization theory and social psychological theories. Here, he contends that the relative quiescence of the 1950s cast revolutions in a different light, which was poorly suited to explain the revolutionary upheavals that have marked the 1960s, 1970s, and 1980s. With reference to the work of Barrington Moore, Theda Skocpol, Immanuel Wallerstein, and Charles Tilly, among others, Kimmel develops the criteria for a structural theory of revolution. This lucid, accessible account includes contemporary analyses of the Nicaraguan, Iranian, and Angolan revolutions.

Levin argues that feminists deny that innate sex differences have anything to do with the basic structure of society

The bestselling author of "Women and Madness" offers a revolutionary look at aggressive relationships between women of all ages that continues the dialogue of recent bestsellers "Odd Girl Out" and "Queen Bees and Wannabees." Includes a new Introduction by the author.

University professor and social activist Tova Hartman, discouraged by failed attempts to make her modern Orthodox synagogue in Jerusalem more inclusive of women, together with other worshippers, set about creating their own own, Shira Hadasha ("a new song"). Since it opened in 2002, this new synagogue's mission-to develop a religious community that embraces halakhah (Jewish law), tefillah (prayer), and feminism-has drawn thousands to services. The courageous act of creating the synagogue-against amazing odds-is testimony to Hartman's own deeply felt commitment to both feminism and modern Orthodox Judaism.The story of the creation and ongoing development of similar"partnership minyans" in Jerusalem and elsewhere anchors and ties together this book's five essays, each of which explores a vital contact point between contemporary feminist thought and aspects of Jewish tradition. Hartman discusses three feminist analyses of Freudian psychology for reading Jewish texts; modesty and the religious male gaze; the backlash against feminism by traditional rabbis; the male imagery in liturgy; and Orthodox women and purity rituals. Throughout, Hartman emphasizes the importance of reinterpretation, asking her readers to view as "creative tensions" what seem like obvious and insurmountable contradictions between traditional and modern beliefs. Such tensions can offer unexpected connections as well as painful compromises. The conclusion revisits the construction of the synagogue as well as discusses its impediments and actualizing these types of social and religious changes. Hartman's book will speak directly to scholars and students of gender, religion, and psychology, as well as anyone interested in the negotiation of feminism and tradition.