2011 Reprint of 1938 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Alfred Adler (1870-1937) was an Austrian medical doctor, psychotherapist, and founder of the Adlerian school of individual psychology. In collaboration with Sigmund Freud and a small group of Freud's colleagues, Adler was among the co-founders of the psychoanalytic movement and a core member of the Vienna Psychoanalytic Society. He was the first major figure to break away from psychoanalysis to form an independent school of psychotherapy and personality theory. In this late work, "Social Interest: A Challenge to Mankind", Adler turns to the subject of metaphysics. He argues his vision of society: "Social feeling means above all a struggle for a communal form that must be thought of as eternally applicable... when humanity has attained its goal of perfection... an ideal society amongst all mankind, the ultimate fulfillment of evolution." This social feeling for Adler is a community feeling whereby one feels he or she belongs with others and has also developed an ecological connection with nature (plants, animals, the crust of this earth) and the cosmos as a whole.

2011 Reprint of 1950 Translation by William Turner. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Recommended, both as a fascinating and little-known document in the history of psychology and as a provocative reading of the history of psychology. (Religious Studies Review). Will interest many students of the history of psychoanalysis... Rank's conclusions contribute to present-day controversies about the status of psychoanalysis as a science. (Psychiatric Times ) The first complete English translation of a work that Rank published in 1930. It draws on anthropology, sociology, mythology, religion, philosophy, history, and literature to chart the development of the human psyche... The book's antimaterialistic passion makes it a compelling counterpoint to the stern biology of our own age, and the bounds it sets to what psychoanalysis can claim are justly drawn. (Wilson Quarterly ) Unquestionably Rank's most important work... This new translation is an effort to create a Rank for our millennium... [and it] reads elegantly and comfortably in English... The argument is complex and intricate, consisting of a long historical/ethnographic sweep that takes us from a 'primitive' state, via animism through the Christian or sexual era to the scientific era and modern development of psychology... Along the way we find traces of many of Rank's other brilliant psychological surveys -- the double, Don Juan, heroes' birth myths, the theme of incest -- woven into this massive canvas and viewed on the largest scale... Throughout this book, the grand tapestry is set with some remarkable gems of observation. (Naomi Segal Psychoanalysis and History ) This is the first complete translation of Otto Rank's fascinating text on the nature and history of the concept of the Soul and Will in the psychological history of humankind... a tour de force in vigour, scope and application to many contemporary issues such as sexual behaviors, the nature of dreaming, incest prohibitions and narcissism, to name but a few. (L.R. Edgar Journal of the Royal Anthropological Society ) In his last years, Otto Rank turned his lifetime of thought and learning toward two of the most difficult topics in human history: religion and the soul. The result was this now-classic work, available in this new, very accessible English translation. Unlike many other intellectuals of the twentieth century, Rank maintains a place for the soul rather than dismissing it as a fantasy. The soul and the beliefs about it, he argues, set forth the foundation for psychology, with its complex analyses of consciousness, self-consciousness, and personality. Rank's commentary is not limited to beliefs about individual souls but includes ideas about group souls, sometimes encompassing nations or generations. Rank suggests that it is in expression of group beliefs that the idea of the soul attains its greatest power. What is the soul? Otto Rank treats it as a universal and essential belief for individuals and their societies, constant in function but evolving in form through millennia. To borrow a post-Rankian metaphor, the soul was created in the big bang of irresistible psychological force colliding with immutable biological fact-our will to live forever against death. The collision creates a spark in our individual and social consciousness which through history has become both consolation and inspiration: the immortal soul. All ideologies reflect this phenomenon and modify its expression to suit the era. Otto Rank wrote before the atom bomb or television, both of which alter our perception of death without changing the fact. Rank's introduction of the soul as an essential part of contemporary psychology helps explain a number of perplexing, irrational phenomena in contemporary life.

Henri Bergson is one of the truly great philosophers of the modernist period, and his work is undergoing a renaissance of interest. This collection of his essays and lectures from the period 1901-13, features ideas on life and consciousness, soul and body, mind and brain that remain highly pertinent to contemporary work in the philosophy of mind.

"This book collects Thomas Nagel's recent philosophical reflections on topics of fundamental interest: ethics, moral psychology, science and religion, death and the holocaust, and the metaphysics of mind. Among the figures discussed are Peter Singer, Alvin Plantinga, Christine Korsgaard, Elizabeth Anscombe, Philippa Foot, Iris Murdoch, T. M. Scanlon, Ronald Dworkin, Samuel Scheffler, Daniel Kahneman, Jonathan Haidt, Joshua Greene, and Daniel Dennett. Nagel consistently defends a realist interpretation of moral truth and resists reductive attempts to subsume ethics to psychology and evolutionary theory. He also defends a pluralistic conception of the content of morality against utilitarianism, including deontological elements such as rights and special responsibilities. A realist outlook also informs his discussions of metaphysical and epistemological questions. The book closes with tributes to a number of people Nagel has known over the course of his career. The essays are all addressed to a general audience, and should appeal not only to philosophers but to anyone interested in current attempts to understand human life, human values, and how we fit into the world"--

Henri Bergson’s Laughter, An Essay on the Meaning of the Comicis an essential read for scholars, academics, and students of philosophy. Through an examination of the psychological and physiological effects of laughter, Bergson argues that the comic arises from the perception of incongruity and mechanical inelasticity in the human world. Drawing on a range of sources, including philosophy, science, and literature, Bergson’s work offers a comprehensive and compelling exploration of the nature of comedy. Laughter, An Essay on the Meaning of the Comic is an invaluable resource for those interested in the philosophical, psychological, and sociological implications of humor. This edition is based on the 1911 translations by Cloudesley Brereton (1863-1937) and Fred Rothwell (1869-1934). Henri Bergson (18 October 1859 – 4 January 1941) was a French philosopher who was one of the most influential thinkers of the early 20th century. His work focused on the nature of time and memory and how they influence the human experience. He developed a unique philosophical approach, combining elements of philosophical idealism, realism, and pragmatism. Although his ideas were initially met with skepticism, they gained wide acceptance throughout the philosophical community. Bergson is best known for his two major works, Matter and Memory (1896) and Creative Evolution (1907). He was awarded the Nobel Prize in Literature in 1927 for his contributions to philosophy. Bergson was born in Paris, France, to an affluent Jewish family. He was educated at the Lycee Condorcet and the Ecole Normale Superieure. After graduating, he began teaching philosophy at the University of Paris, where he quickly developed a reputation as an innovative and influential thinker. He argued that time and memory could not be understood through the traditional methods of scientific analysis and proposed a new approach to understanding the human experience. Bergson's philosophy was based on the concept of durée, or "duration," which argued that time and memory are inseparable, and that time is experienced differently by each individual. He also argued that memory is a creative force, allowing individuals to make choices based on their past experiences. His theories have had a lasting impact on the fields of psychology and philosophy, particularly in the areas of phenomenology and existentialism. Bergson's work has been the subject of numerous books and essays, and his influence has been felt across a variety of disciplines, including literature, film, and anthropology.

This revised edition of The Way of Kabbalah with its enriched diagrams opens up in ancient, medieval and modern terms the inner teaching of Kabbalah. Using the Bible, metaphysics and esoteric psychology, the Way is set out for the aspirant to approach the path of development and Self-realisation. The relationship between the body, psyche and spirit to the Divine is shown in the context of the Kabbalistic tradition and how it is relevant to the present. This will enable one to observe the various interior processes that raise the centre of gravity of consciousness up through the seven levels of the mind and into the Halls of Heaven. From here a wider and deeper view of Existence and our place in it can be seen. Here begins a new phase sequence that can change a whole life as one's individual purpose is revealed and may be fulfilled.

Book by Wolff, Robert Paul

This revised edition of The Anatomy of Fate, with its additional pictures, captions and diagrams, sets out the philosophy of astrology. This tradition dates back to Ur of the Chaldees, the home of Abraham the father of Kabbalah, the Jewish mystical line. Applying celestial symbols and archetypal images, the metaphysical background to this ancient form of psychology, human development and cosmic reality fuses the medieval version into a modern comprehension of a profound esoteric system. It is one thing to interpret a birth chart but another to perceive what astrology is really about.

Contemplation is a working method for expanding the mind and deepening one's understanding of Existence. The kabbalistic diagrams called the Tree of Life and Jacob's Ladder set out a metaphysical framework for examining a wide range of themes in this book. As well as considering macrocosmic aspects of the universe, we focus on the crucial role of Self-development in the evolution of humanity in terms of religion, psychology, astrology and schools of the soul. Kabbalistic Contemplations contains short chapters together with a diagram or an image to illustrate each topic. As such, these are designed to be used as a basis for further contemplation in both individual and group work.

The third volume in a projected four-part series on the evolution of human intelligence, a series acknowledged by opponents and supporters alike as one of the most important recent investigations into the sources and nature of human intelligence. Professor Itzkoff first sets forth the evolutionary facts as a beacon to illuminate his biological theory of variable intelligence. Filling out the evidence from the psychological and brain sciences presented in THE FORM OF MAN and TRIUMPH OF THE INTELLIGENT, he here develops a full-scale model of the mind that more fully explains the relationship between I.Q. and the broader expressions of human intelligence as experienced in daily life. (His model of variable intelligence further delves into the historical consequences of our ancient biological and psychoneurological heritage. Issues such as gender, race, and ethnic variability are treated factually and responsibly, taking into account the full range of empirical evidence available to scholars.) The result is a theory having three complementary bodies of evidence - evolutionary, psychoneurological, and historical - building into a perspective on the factual «why» of human intellectual differences. These differences can best be observed in the richness and diversity of individual personality as well as in the cultures of our world. Itzkoff here takes the first tentative steps toward a biological explanation of the nature and structure of culture. WHY HUMANS VARY IN INTELLIGENCE is an appeal for the rational study of human nature, a plea to allow for further nonideological research into this most crucial area of contemporary concern.