"The two major schools of thought in Indigenous-Settler relations on the ground, in the courts, in public policy, and in research are resurgence and reconciliation. Resurgence refers to practices of Indigenous self-determination and cultural renewal whereas reconciliation refers to practices of reconciliation between Indigenous and Settler nations, such as nation-with-nation treaty negotiations. Reconciliation also refers to the sustainable reconciliation of both Indigenous and Settler peoples with the living earth as the grounds for both resurgence and Indigenous-Settler reconciliation. Critically and constructively analyzing these two schools from a wide variety of perspectives and lived experiences, this volume connects both discourses to the ecosystem dynamics that animate the living earth. Resurgence and Reconciliation is multi-disciplinary, blending law, political science, political economy, women's studies, ecology, history, anthropology, sustainability, and climate change. Its dialogic approach strives to put these fields in conversation and draw out the connections and tensions between them. By using "earth-teachings" to inform social practices, the editors and contributors offer a rich, innovative, and holistic way forward in response to the world's most profound natural and social challenges. This timely volume shows how the complexities and interconnections of resurgence and reconciliation and the living earth are often overlooked in contemporary discourse and debate."--

Winner of the 2005 Francis Parkman Prize A century ago, U.S. policy aimed to sever the tribal allegiances of Native Americans, limit their ancient liberties, and coercively prepare them for citizenship. At the same time millions of arriving immigrants sought their freedom by means of that same citizenship. In this subtle, eye-opening new work, Alan Trachtenberg argues that the two developments were, inevitably, juxtaposed: Indians and immigrants together preoccupied the public imagination, and together changed the idea of what it meant to be American. To begin with, programs of "Americanization" were organized for both groups, yet Indians were at the same time celebrated as noble "First Americans" and role models. Trachtenberg traces the peculiar effect of this implicit contradiction, with Indians themselves staging "The Song of Hiawatha" (which was also translated into Yiddish); Edward Curtis's poignant photographs memorializing vanishing heroism; and the Wanamaker department store making a fortune from commercialized versions of their once reviled cultures. By 1925 the national narrative had been rewritten, and citizenship was granted to Indians as a birthright, while the National Origins Act began to close the door on immigrants. "In Shades of Hiawatha," Trachtenberg eloquently suggests that we must re-create America's tribal creation story in new ways if we are to reaffirm its beckoning promise of universal liberty.