Winner of the 2005 Francis Parkman Prize A century ago, U.S. policy aimed to sever the tribal allegiances of Native Americans, limit their ancient liberties, and coercively prepare them for citizenship. At the same time millions of arriving immigrants sought their freedom by means of that same citizenship. In this subtle, eye-opening new work, Alan Trachtenberg argues that the two developments were, inevitably, juxtaposed: Indians and immigrants together preoccupied the public imagination, and together changed the idea of what it meant to be American. To begin with, programs of "Americanization" were organized for both groups, yet Indians were at the same time celebrated as noble "First Americans" and role models. Trachtenberg traces the peculiar effect of this implicit contradiction, with Indians themselves staging "The Song of Hiawatha" (which was also translated into Yiddish); Edward Curtis's poignant photographs memorializing vanishing heroism; and the Wanamaker department store making a fortune from commercialized versions of their once reviled cultures. By 1925 the national narrative had been rewritten, and citizenship was granted to Indians as a birthright, while the National Origins Act began to close the door on immigrants. "In Shades of Hiawatha," Trachtenberg eloquently suggests that we must re-create America's tribal creation story in new ways if we are to reaffirm its beckoning promise of universal liberty.

What happened to "race," race thinking, and racial distinctions in Germany, and Europe more broadly, after the demise of the Nazi racial state? This book investigates the afterlife of "race" since 1945 and challenges the long-dominant assumption among historians that it disappeared from public discourse and policy-making with the defeat of the Third Reich and its genocidal European empire. Drawing on case studies of Afro-Germans, Jews, and Turks—arguably the three most important minority communities in postwar Germany—the authors detail continuities and change across the 1945 divide and offer the beginnings of a history of race and racialization after Hitler. A final chapter moves beyond the German context to consider the postwar engagement with "race" in France, Britain, Sweden, and the Netherlands, where waves of postwar, postcolonial, and labor migration troubled nativist notions of national and European identity. After the Nazi Racial State poses interpretative questions for the historical understanding of postwar societies and democratic transformation, both in Germany and throughout Europe. It elucidates key analytical categories, historicizes current discourse, and demonstrates how contemporary debates about immigration and integration—and about just how much "difference" a democracy can accommodate—are implicated in a longer history of "race." This book explores why the concept of "race" became taboo as a tool for understanding German society after 1945. Most crucially, it suggests the social and epistemic consequences of this determined retreat from "race" for Germany and Europe as a whole. --

Drawing from a broad range of articles, speeches, short stories, pamphlets, sermons, debates, laws, public statements, Supreme Court decisions and conventions, this documentary history demonstrates the persistence of a humanist, if not an anti-racist, pulse in American society in the face of discriminatory government policy and prevalent anti-Asian ideology and treatment. Focusing on support for the rights of Japanese and Chinese immigrants and their descendants, the book traces a 130-year period, culminating with the governmental redress for survivors of the Japanese evacuation and internment during WWII. Foner and Rosenberg highlight expressions from the clergy, the labor movement, the abolitionists, and public figures such as Wendell Phillips, Charles Sumner, Frederick Douglass, Mark Twain, John Stuart Mill, Norman Thomas and Carey McWilliams. It includes material never before published showing Black support for Asian rights and demonstrates the consistency of the Industrial Worker of the World's solidarity with Chinese and Japanese-American workers. It is also the first work to give serious treatment to clergymen's efforts against anti-Asian discrimination. After the introduction, Foner discusses law and dissent. The next four sections are devoted to statements by public figures, the views of the clergy, the labor movement and African-Americans. The final section covers relocation and protest. The book provides a valuable contribution to the debates on American dissent in general and against racism in particular, the meaning of American nationality, the criminality of the evacuation and internment of Japanese-Americans during World War II and the immigration policies of the United States government.

This book analyzes the interaction between migrant activists and leaders and the state of the Republic of Ireland - a late player in Europe's immigration regime - against the background of an increasingly restrictive immigration regime.