Maybe it was a grandparent, or a teacher, or a colleague. Someone older, patient and wise, who understood you when you were young and searching, helped you see the world as a more profound place, gave you sound advice to help you make your way through it. For Mitch Albom, that person was his college professor Morrie Schwartz. Maybe, like Mitch, you lost track of this mentor as you made your way, and the insights faded, and the world seemed colder. Wouldn’t you like to see that person again, ask the bigger questions that still haunt you, receive wisdom for your busy life today the way you once did when you were younger? Mitch Albom had that second chance. He rediscovered Morrie in the last months of the older man’s life. Knowing he was dying, Morrie visited with Mitch in his study every Tuesday, just as they used to back in college. Their rekindled relationship turned into one final "class": lessons in how to live. "The truth is, Mitch," he said, "once you learn how to die, you learn how to live." Tuesdays with Morrie is a magical chronicle of their time together, through which Mitch shares Morrie’s lasting gift with the world.

"Conservative legend David Horowitz opens up about his storied personal life and remarkable family. Now 75 years old, Horowitz reflects on the good and bad fortune that has touched his life and muses philosophically about love, happiness, and his own mortality. "--

At 23, Dani Shapiro had drifted far from her New Jersey roots and family. Then an accident on snowy roads left both her parents critically ill in hospital. This memoir traces Shapiro's journey back to the world she left behind, where she was faced with the task of taking care of two people who needed her desperately.

A collection of twenty-two personal narratives explores what should be done in the health care system with regards to death, dying, and palliative care.--

The author's daring treatment of nine frenzied days in the life of a troubled Israeli family, Yehoshua's latest novel reconfirms his status as a shrewd analyst of domestic ordeals. Neatly and leisurely divided into "five seasons" following the death of the protagonist's wife of 30 years, this is a genuine and elegant portrait of a widower, Molkho, a middle-aged Sephardi, like his creator, and his heartfelt grief and painfully awkward readjustment to life as a single person. A passive, frugal civil servant obsessed with bodily functions and malfunctions, who diligently and celibately cared for his wife through a long illness, Molkho is a straight man, vulnerably ripe for absurd romantic entanglements. He is variously infatuated with or fancied by the barren, fey cast-off wife of a "born-again" Orthodox Jew; an aggressive lawyer, who is senior to him on the bureaucratic ladder; an Indian girl in a development town; and a Russian emigre Molkho helps to repatriate. Although much here is universally applicable, Yehoshua continues to advance his vision of Israel as the necessary, if chaotic and problematic, receptacle of the scattered remnants of world Jewry.

An encounter with the death of another is often an occasion when the bereaved need to be sustained in their loss, relieved of the anxiety that the meeting with death engenders, and comforted in their grief. It is a time when those left behind often seek to redress wrongs in themselves or in the relationships that death has shaken and upset. In both collective and individual responses to the trauma of encountering death, we witness efforts to counter the misfortune and to explain the meaning of the loss, to turn memory into blessing, to reconcile life with death, to regenerate life, and redeem both the bereaved and the dead. Sometimes loss may transform the bereaved in ways that lead to growth and maturity; other times a loss leads to unremitting anger or melancholia. There may be a variety of spiritual expressions that the bereaved experience in their time of loss, but there appears to be some common elements in all of them. Overtime, survivors' feelings are transformed into growing exploration of the spiritual, a profound sense of rebirth, newfound feelings of self-mastery or confidence, and a deeply held conviction that "life goes on." The contributions to this volume are based on a conference held in New York on the first anniversary of September 11, 2001. Contributors include Peter Metcalf, Robert Jay Lifton, Ilana Harlow, Robert A. Neimeyer, Samuel Heilman, and Neil Gillman. This sensitive and heartfelt volume relates specifically to issues of death, bereavement, and mourning in the aftermath of the attack on the World Trade Center, but the applications to other individual and catastrophic events is obvious. The contributions do not simply explore how people deal with bereavement or are psychologically affected by extreme grief: they address how people can try to find meaning in tragedy and loss, and strive to help restore order in the wake of chaos. The multidisciplinary perspectives include those of anthropology, psychology, theology, social work, and art. Samuel Heilman is the Distinguished Professor of Sociology and holder of the Harold Proshansky Chair in Jewish Studies and Sociology at the City University of New York, and has also taught at the University of Illinois at Chicago, the Hebrew University in Jerusalem, Tel Aviv University, and the Universities of New South Wales and Melbourne. He is the author of several books, including Synagogue Life and The People of the Book , both published in paperback by Transaction.