The electrifying, often harrowing memoir of a highly decorated DEA agent who targeted the world's most notorious narco-terrorists through the "dark art" of undercover operations. Edward Follis bought eightballs of coke in a red Corvette. He negotiated multimillion-dollar deals onboard private King Airs. He developed covert relationships with men who were not only international drug traffickers but--in some cases--operatives for Al Qaeda, Hezbollah, Hamas, the Shan United Army, or the Mexican Federation of cartels. He was a master at the dark art of going undercover. And this is his story... Spanning five continents and filled with harrowing stories about the world's most ruthless drug lords and terrorist networks, The Dark Art is an incredible first hand account of Edward Follis's twenty-seven-year undercover career in the DEA--from doing street-level busts evocative of Miami Vice to using high-resolution-optics surveillance and classified cutting-edge technology to bring down narco-terror kingpins. It also closely examines how, from the early 1990s to today, the DEA underwent its own radical transformation, shifting its focus from local dealers of coke and weed to the billionaire financiers of worldwide terrorism. Every word is true, and every story is documented. A globe-hopping nonfiction thriller, The Dark Art is a page-turning memoir that will electrify you from page one.

In this innovative study, Michel Wieviorka applies interventionist sociology to a comparative analysis of Italian, Peruvian, Basque, and Middle Eastern terrorist groups. Through staged confrontations between terrorists and their targets, and extensive interviews with both parties, he throws new light on the terrorists and their relationships both to the movements they represent and the social institutions they attempt to destroy. Wieviorka demonstrates that the truly terrorist actor has become alienated both from the collective movement and society. The actor turns to the blind violence when he finds himself cut off from the very ideology which legitimates his actions. Pure terrorism, Wieviorka concludes, is more than simply a break between those who use it and those it targets; it is also a relationship—between the individual and the collective he represents—which has been rendered unrealistic or artificial. Thus, terrorist violence should be understood not as the desperate act of a faltering movement but as a substitute for a movement which has fallen away from the ideology in which it was forged. For the revelations it offers on the roots and motivations of terrorism, for its innovative methods, and for its useful comparative analysis of terrorist groups in recent history, The Making of Terrorism will be an important resource across many disciplines for anyone interested in terrorism or political violence.